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[Jesus lives! no longer now]
Appears in 12 hymnals Incipit: 55667 71221 17671 Used With Text: Jesus lives! no longer now
[Jesus lives! no longer now]
Heavenward doth our journey tend
Author: Benjamin Schmolck; Catherine Winkworth Appears in 11 hymnals Lyrics: 1 Heavenward doth our journey tend,
Here on earth we are but strangers,
Towards our promised Land we wend,
Thro' a wilderness of dangers;
Here we roam a pilgrim band,
Yonder is our native land.
2 Heavenward stretch, my soul, thy wings,
Thou canst claim a heavenly nature;
Cleave not to these earthly things,
Thou canst rest not in the creature.
Every soul that God inspires,
Back to Him, its Source, aspires.
3 Heavenward! doth His Spirit cry,
Oft as in His word I hear Him;
Pointing to the rest on high
Where I shall be ever near Him.
When His Word fills all my thought,
Oft to heaven my soul is caught.
4 Heavenward still I long to haste,
When Thy Supper, Lord, is given;
Heavenly strength on earth I taste,
Feeding on the Bread of Heaven;
Such is e'en on earth our fare,
Who Thy marriage feast will share.
5 Heavenward! To that blessed home
Death at last will surely lead me;
All my trials overcome,
Christ with life and joy will feed me;
Who Himself hath gone before
That we too might heavenward soar.
6 Heavenward! This shall be my cry
While a pilgrim here I wander,
Passing earth's allurements by
For the love of what is yonder;
Heavenward all my being tends,
Till in Heaven my journey ends. Topics: Fourth Sunday after Trinity; Twenty Third Sunday after Trintiy; Third Sunday after Easter; Christian Life and Hope The Walk of Godliness: Christian Resolve and Holiness; Christian Life and Hope The Walk of Godliness: Christian Resolve and Holiness Used With Tune: SAXONY (Meinen Jesum lass ich nicht)
Heavenward doth our journey tend
Cristo Sea la Señal
Author: Benjamin Schmolck, 1672-1737; Max G. H. Schmidt Appears in 1 hymnal Used With Tune: JESUS SOLL DIE LOSUNG SEIN
Cristo Sea la Señal
Glad Hosanna! David's Son
Author: Benjamin Schmolck; Rev. E. Cronenwett, D. D. Appears in 3 hymnals Lyrics: 1 Glad Hosanna! David's Son
Comes to Zion; come, adore Him;
O set up the regal throne,
Raise a thousand arches o'er Him;
Strew the palm, prepare His way,
This is high reception day,.
2 Glad Hosanna! welcome Thou!
We go forth with praise to meet Thee,
Waiting hearts in homage now
Lay we at thy feet to greet Thee;
Enter Thou our portals, Lord,
Welcomed by us and adored.
3 Glad Hosanna! King of Kings,
Prince of Peace, Hero victorious!
Thy achievement for us brings
Spoils of warfare rich and glorious,
Thy dominion will endure,
And Thy realm alone stand sure.
4 Glad Hosanna! honored Guest,
We too are Thy subjects royal,
Chosen by Thee to be blest:
May we e'er to Thee prove loyal,
And Thy scepter ne'er disown;
In us, Lord, rule Thou alone!
5 Glad hosanna! Nazarene,
For Thy meekness we adore Thee.
Though a servant's humble mien
Would conceal Thine inner Glory
Zion doth still know and own
Thee as God's and David's Son.
6 Glad Hosanna! help, good Lord;
Grant success and grace, we pray Thee.
May we all with one accord
With an upright heart obey Thee.
Thou wilt every one receive
Who will hear Thee and believe.
7 Glad Hosanna! let us here
O'er low Olivet attend Thee,
Till we shall for aye revere
Thee on high; O thither wend we,
There's our heavenly Bethpage;
High Hosanna there to Thee!
8 Glad Hosanna! we accord
Thee our welcome, and implore Thee:
Come, thou blessed of the Lord!
Joyous hearts are open for Thee.
Glad Hosanna! art Thou near?
Hallelujah! Thou art here!
Topics: The Church Year Advent; First Sunday of Advent; Sixth Sunday in Lent Used With Tune: SAXONY (Meinen Jesum lass ich nicht)
Glad Hosanna! David's Son
Jesus I Will Never Leave
Author: C. Keimann, 1607-62 Hymnal: Evangelical Lutheran Hymnary #362 (1996) Meter: 7.8.7.8.7.7 Lyrics: 1 Jesus I will never leave,
Who for me Himself hath given;
Firmly unto Him I'll cleave,
Nor from Him be ever driven.
Life from Him doth light receive--
Jesus I will never leave.
2 Jesus I will never leave
While on earth I am abiding;
What I have to Him I give,
In all cares in Him confiding.
Naught shall me of Him bereave--
Jesus I will never leave.
3 Though my sight shall pass away,
Hearing, taste, and feeling fail me;
Though my life's last light of day
Shall o'ertake and sore assail me;
When His summons I receive,
Jesus I will never leave.
4 Nor will I my Jesus leave
When at last I shall come thither
Where His saints He will receive,
Where is bliss they live together.
Endless joy to me He'll give--
Jesus I will never leave.
5 Nor for earth's vain joys I crave
Nor, without Him, heaven's pleasure;
Jesus, who my soul did save,
Evermore shall be my Treasure.
He redemption did achieve--
Jesus I will never leave.
Topics: Easter 2 Languages: English Tune Title: MEINEN JESUM LASS ICH NICHT
Jesus I Will Never Leave
Glad Hosanna! David's Son
Author: Benjamin Schmolck; Rev. E. Cronenwett, D. D. Hymnal: Evangelical Lutheran hymnal #17 (1908) Lyrics: 1 Glad Hosanna! David's Son
Comes to Zion; come, adore Him;
O set up the regal throne,
Raise a thousand arches o'er Him;
Strew the palm, prepare His way,
This is high reception day,.
2 Glad Hosanna! welcome Thou!
We go forth with praise to meet Thee,
Waiting hearts in homage now
Lay we at thy feet to greet Thee;
Enter Thou our portals, Lord,
Welcomed by us and adored.
3 Glad Hosanna! King of Kings,
Prince of Peace, Hero victorious!
Thy achievement for us brings
Spoils of warfare rich and glorious,
Thy dominion will endure,
And Thy realm alone stand sure.
4 Glad Hosanna! honored Guest,
We too are Thy subjects royal,
Chosen by Thee to be blest:
May we e'er to Thee prove loyal,
And Thy scepter ne'er disown;
In us, Lord, rule Thou alone!
5 Glad hosanna! Nazarene,
For Thy meekness we adore Thee.
Though a servant's humble mien
Would conceal Thine inner Glory
Zion doth still know and own
Thee as God's and David's Son.
6 Glad Hosanna! help, good Lord;
Grant success and grace, we pray Thee.
May we all with one accord
With an upright heart obey Thee.
Thou wilt every one receive
Who will hear Thee and believe.
7 Glad Hosanna! let us here
O'er low Olivet attend Thee,
Till we shall for aye revere
Thee on high; O thither wend we,
There's our heavenly Bethpage;
High Hosanna there to Thee!
8 Glad Hosanna! we accord
Thee our welcome, and implore Thee:
Come, thou blessed of the Lord!
Joyous hearts are open for Thee.
Glad Hosanna! art Thou near?
Hallelujah! Thou art here!
Topics: The Church Year Advent; First Sunday of Advent; Sixth Sunday in Lent Languages: English Tune Title: SAXONY (Meinen Jesum lass ich nicht)
Glad Hosanna! David's Son
Jesus! shall our watch-word be
Author: Benjamin Schmolck; James Drummond Burns Hymnal: Evangelical Lutheran hymnal #43 (1908) Lyrics: 1 Jesus! shall our watchword be,
As the New Year's dawn spreads o'er us;
Jesus' Name alone will we
As our standard bear before us;
In His cov'nant grace we stand,
Journeying to the promised land.
2 Jesus' Name and Jesus' Word
Shall resound in fullest measure
In our churches, and be heard.
May we tread His courts with pleasure,
That our hearts, through grace anew,
Prove a holy temple too.
3 Thus our pathways would we tread,
And in Jesus' Name confide us;
While this Star guides over head,
Nothing evil can betide us;
In its light of grace and love
Blessings come from heaven above.
4 Jesus' Name shall lighten pain,
And in all our ills relieve us;
Losses thus shall turn to gain,
And to blessings what seemed grievous;
Jesus' Name is Sun and Shield,
Here must all our sorrows yield. Topics: New Year Festival of the Circumcision; The Church Year New Year; New Year's Day Languages: English Tune Title: SAXONY (Meinen Jesum lass ich nicht)
Jesus! shall our watch-word be
Catherine Winkworth
1827 - 1878 Translator of "Gentle Shepherd, Thou hast still'd" in Evangelical Lutheran hymnal Catherine Winkworth (b. Holborn, London, England, 1827; d. Monnetier, Savoy, France, 1878) is well known for her English translations of German hymns; her translations were polished and yet remained close to the original. Educated initially by her mother, she lived with relatives in Dresden, Germany, in 1845, where she acquired her knowledge of German and interest in German hymnody. After residing near Manchester until 1862, she moved to Clifton, near Bristol. A pioneer in promoting women's rights, Winkworth put much of her energy into the encouragement of higher education for women. She translated a large number of German hymn texts from hymnals owned by a friend, Baron Bunsen. Though often altered, these translations continue to be used in many modern hymnals. Her work was published in two series of Lyra Germanica (1855, 1858) and in The Chorale Book for England (1863), which included the appropriate German tune with each text as provided by Sterndale Bennett and Otto Goldschmidt. Winkworth also translated biographies of German Christians who promoted ministries to the poor and sick and compiled a handbook of biographies of German hymn authors, Christian Singers of Germany (1869).
Bert Polman
========================
Winkworth, Catherine, daughter of Henry Winkworth, of Alderley Edge, Cheshire, was born in London, Sep. 13, 1829. Most of her early life was spent in the neighbourhood of Manchester. Subsequently she removed with the family to Clifton, near Bristol. She died suddenly of heart disease, at Monnetier, in Savoy, in July, 1878. Miss Winkworth published:—
Translations from the German of the Life of Pastor Fliedner, the Founder of the Sisterhood of Protestant Deaconesses at Kaiserworth, 1861; and of the Life of Amelia Sieveking, 1863.
Her sympathy with practical efforts for the benefit of women, and with a pure devotional life, as seen in these translations, received from her the most practical illustration possible in the deep and active interest which she took in educational work in connection with the Clifton Association for the Higher Education of Women, and kindred societies there and elsewhere. Our interest, however, is mainly centred in her hymnological work as embodied in her:—
(1) Lyra Germanica, 1st Ser., 1855. (2) Lyra Germanica, 2nd Ser., 1858. (3) The Chorale Book for England (containing translations from the German, together with music), 1863; and (4) her charming biographical work, the Christian Singers of Germany, 1869.
In a sympathetic article on Miss Winkworth in the Inquirer of July 20, 1878, Dr. Martineau says:—
"The translations contained in these volumes are invariably faithful, and for the most part both terse and delicate; and an admirable art is applied to the management of complex and difficult versification. They have not quite the fire of John Wesley's versions of Moravian hymns, or the wonderful fusion and reproduction of thought which may be found in Coleridge. But if less flowing they are more conscientious than either, and attain a result as poetical as severe exactitude admits, being only a little short of ‘native music'"
Dr. Percival, then Principal of Clifton College, also wrote concerning her (in the Bristol Times and Mirror), in July, 1878:—
"She was a person of remarkable intellectual and social gifts, and very unusual attainments; but what specially distinguished her was her combination of rare ability and great knowledge with a certain tender and sympathetic refinement which constitutes the special charm of the true womanly character."
Dr. Martineau (as above) says her religious life afforded "a happy example of the piety which the Church of England discipline may implant.....The fast hold she retained of her discipleship of Christ was no example of ‘feminine simplicity,' carrying on the childish mind into maturer years, but the clear allegiance of a firm mind, familiar with the pretensions of non-Christian schools, well able to test them, and undiverted by them from her first love."
Miss Winkworth, although not the earliest of modern translators from the German into English, is certainly the foremost in rank and popularity. Her translations are the most widely used of any from that language, and have had more to do with the modern revival of the English use of German hymns than the versions of any other writer.
-- John Julian, Dictionary of Hymnology (1907)
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See also in:
Hymn Writers of the Church
Catherine Winkworth
Benjamin Schmolck
1672 - 1737 Person Name: B. Schmolck Author of "Light of light, enlighten me" in The Bach Chorale Book Schmolck, Benjamin, son of Martin Schmolck, or Schmolcke, Lutheran pastor at Brauchitschdorf (now Chrόstnik) near Liegnitz in Silesia (now Poland) was born at Brauchitschdorf, Dec. 21, 1672. He entered the Gymnasium at Lauban in 1688, and spent five years there. After his return home he preached for his father a sermon which so struck the patron of the living that he made Benjamin an allowance for three years to enable him to study theology. He matriculated, at Michaelmas, 1693, at the University of Leipzig, where he came under the influence of J. Olearius, J. B. Carpzov, and others, and throughout his life retained the character of their teaching, viz. a warm and living practical Christianity, but Churchly in tone and not Pietistic. In the autumn of 1697, after completing his studies at Leipzig (during his last year there he supported himself mainly by the proceeds of occasional poems written for wealthy citizens, for which he was also, crowned as a poet), he returned to Brauchitzchdorf to help his father, and, in 1701, was ordained as his assistant.
On Feb. 12, 1702, he married Anna Rosina, daughter of Christoph Rehwald, merchant in Lauban and in the end of the same year was appointed diaconus of the Friedenskirche at Schweidnitz in Silesia. As the result of the Counter-Reformation in Silesia, the churches in the principality of Schweidnitz had been taken from the Lutherans, and for the whole district the Peace of Westphalia (1648) allowed only one church (and that only of timber and clay, without tower or bells), which the Lutherans had to build at Schweidnitz, outside the walls of the town; and the three clergy attached to this church had to minister to a population scattered over some thirty-six villages, and were moreover hampered by many restrictions, e.g. being unable to communicate a sick person without a permit from the local Roman Catholic priest. Here Schmolck remained till the close of his life, becoming in 1708 archidiaconus, in 1712 senior, and in 1714 pastor primarius and inspector. Probably as the result of his exhausting labours he had a stroke of paralysis on Laetare (Mid-Lent) Sunday, 1730, which for a time laid him aside altogether, and after which he never recovered the use of his right hand. For five years more he was still able to officiate, preaching for the last time on a Fastday in 1735. But two more strokes of paralysis followed, and then cataract came on, relieved for a time by a successful operation, but returning again incurably. For the last months of his life he was confined to bed, till the message of release came to him, on the anniversary of his wedding, Feb. 12, 1737. (Koch, v. 463; Bode, p. 144; Goedeke's Grundriss, vol. iii., 1887, p. 306; sketch prefixed to Ledderhose's edition of Schmolck's Geistliche Lieder, Halle, 1857, &c.)
Schmolck was well known in his own district as a popular and useful preacher, a diligent pastor, and a man of wonderful tact and discretion. It was however his devotional books, and the original hymns therein contained, that brought him into wider popularity, and carried his name and fame all over Germany. Long lists of his works and of the various editions through which many of them passed are given by Koch, Bode and Goedehe. It is rather difficult to trace the hymns, as they are copied from one book of his into another, &c. Schmolck was the most popular hymnwriter of his time, and was hailed as the "Silesian Rist," as the "second Gerhardt," &c. Nor was he altogether unworthy of such praise. It is true that he did not possess the soaring genius of Gerhardt. Nor had he even Gerhardt's concise, simple style, but instead was too fond of high-sounding expressions, of plays upon words, of far-fetched but often recurring contrasts, and in general of straining after effect, especially in the pieces written in his later years. In fact he wrote a great deal too much, and latterly without proper attention to concentration or to proportion. Besides Cantatas, occasional pieces for weddings, funerals, &c, he is the author of some 900 hymns, properly so called. These were written for all sorts of occasions, and range over the whole field of churchly, family, and individual life. Naturally they are not all alike good; and those in his first three collections are decidedly the best. A deep and genuine personal religion, and a fervent love to the Saviour, inspire his best hymns; and as they are not simply thought out but felt, they come from the heart to the heart. The best of them are also written in a clear, flowing, forcible, natural, popular style, and abound in sententious sayings, easily to be remembered. Even of these many are, however, more suited for family use than for public worship. Nevertheless they very soon came into extensive use, not only in Silesia, but all over Germany.
A number of Schmolck's hymns [that] have passed into English are:—
i. Der beste Freund ist in dem Himmel. Love of Jesus. First published in his Heilige Flammen (ed. 1709, p. 100), in 6 stanzas of 6 lines, entitled "The best Friend." The translation in common use is:—
A faithful friend is waiting yonder. This is a good translation, omitting stanza v., as No. 293, in Kennedy, 1863.
ii. Die Woche geht zum Ende. Saturday Evening. In his Andächtige Hertze, 1714, p. 116, in 10 stanzas of 8 lines, entitled "Evening Hymn," and appointed for Evening Prayer on Saturday. In the Berlin Geistliche Lieder, ed. 1863, No. 1158. Translated as:—
The week draws near its ending. This is a good translation of stanzas i., vi., vii., x., marked as by "A. G.," as No. 81 in the Dalston Hospital Hymn Book 1848.
Other trs. are: (1) “Though now the week is ending," by H. J. Buckoll, 1842, p. 107. (2) “The week at length is over," by Miss Manington, 1863, p. 137.
iii. Gott du hist selbst die Liehe. Holy Matrimony. Translated as:—
O God, "Who all providest. This is a good translation, omitting stanza iii., by J. M. Sloan, as No. 312 in J. H. Wilson's Service of Praise, 1865.
iv. Halleluja! Jesus lebt. Easter. In his Bochim und Elim, 1731, p. 67, in 5 stanzas of 6 lines, entitled "Hallelujah! at the grave of Jesus." In the Berlin Geistliche Lieder, ed. 1863, No. 296. Tr. as:—
Hallelujah! Lo, He wakes. By E. Cronenwett, omitting st. iv., as No. 79 in the Ohio Lutheran Hymnal 1880.
Another translation is: "Hallelujah! Jesus lives! Life, immortal life, He gives." This is a full and good translation, by Miss Warner, 1858, p. 486, repeated in the Treasury of Sacred Song, Kirkwall, n.d.
v. Heute mir und Morgen dir. Funeral Hymn. In his Schmuck und Asche, 1717, p. 252, in 6 stanzas of 6 lines, entitled "Daily Dying". The tr. in common use is:—
Today mine, tomorrow thine. This is a good and full translation, by Miss Warner, in her Hymns of the Church Militant, 1858, p. 260.
vi. Je grösser Kreuz, je näher Himmel. Cross and Consolation. In his Andächtige Hertz, 1714, p. 273, in 9 stanzas of 6 lines, entitled "Hymn of Cross and Consolation." By its sententiousness and its manifold illustrations of the power of the Cross it has been a favourite with many. Translated as:—
1. Greater the Cross, the nearer heaven.
2. The more the cross, the nearer heaven. Another translation is: "The heavier the cross, the nearer heaven," by J. D. Burns, in the Family Treasury, 1859, p. 160.
vii. Jesus soil die Losung sein. New Year. The translation in common use is:—
Jesus shall the watchword he. Another translation is: "Jesu's name shall be our watchword," by J. Kelly, in the Family Treasury, 1868, p. 689.
viii. Licht vom Licht, erleuchte mich. Sunday Morning. Translated as:—
Light of Light, enlighten me. This is a very good tr. omitting stanza vii., by Miss Winkworth, in her Lyra Germanica, 2nd Ser., 1858, p. 66, and thence in her Chorale Book for England, 1863, No. 17. Other translations are: (1) "Light of Light! illumine me," by H. J. Buckoll, 1842, p. 6. (2) "O thou blessed Light of Light," by Miss Dunn, 1857, p. 74.
ix. Meinen Jesum lass ich nicht, Ach was wollt ich hessres haben. Love to Christ. Translated as:—
I'll with Jesus never part. This is a translation of st. i., ii., iv., as stanzas iii.-v. of No. 378 in the Moravian Hymn Book, 1789. In the ed. of 1886, No. 452 (see p. 614, i.), the part from Schmolck begins, "He is mine and I am His" (the translation of stanza ii.).
Another tr. is: "I'll not leave Jesus—-never, never," by Miss Warner, 1858, p. 509.
x. Mein Gott, ich weiss wohl dass ich sterbe. For the Dying. Translated as:—
My God! I know that I must die, My mortal. Other trs. are: (1) "That I shall die full well 1 know," by Dr. H. Mills, 1845 (1856, p. 232). (2) "My God! I know full well that I must die," by Miss Warner, 1858, p. 344. (3) "My God, I know that I must die; I know," by G. Moultrie, in his Espousals of S. Dorothea, 1870.
xi. Mein Jesus lebt! was soil ich sterben. Easter. Translated as:—
My Saviour lives; I shall not perish.
xii. 0 wie fröhlich, o wie selig. Eternal Life. Translated as:—
Oh how joyous, oh how blessed. Another tr. is: "Oh, how blest beyond our telling."
xiii. Schmückt das Fest mit Maien. Whitsuntide. Translated as:—
Come, deck our feast today.
xiv. Thut mir auf die schöne Pforte. Sunday. Translated as:—
1. Open now thy gates of beauty. This is a good tr., omitting stanza iii., vii., by Miss Winkworth, in her Chorale Book for England, 1863, No. 15.
2. Open wide the gates of beauty. This is a translation of stanzas i., ii., iv., vi.-vii., by H. L. Hastings, dated 1885, as No. 1076, in his Songs of Pilgrimage, 1886.
Another tr. is: "Throw the glorious gates wide open," by Miss Manington, 1863, p. 146.
xv. Weine nicht, Gott lebet noch. Cross and Consolation. Tr. as:— "Weep not,-—Jesus lives on high. Another tr. is: "Weep not, for God, our God, doth live," by Dr. R. Maguire, 1883, p. 59.
xvi. Willkommen, Held im Streite. Easter. The translation in common use is:—
Welcome Thou victor in the strife. This is a good translation omitting st. ii.—iv., by Miss Winkworth, in her Lyra Germanica, 1st Ser., 1855, p. 91.
Hymns not in English common use:--
xvii. Ach wenn ich dich, mein Gott, nur habe. Love to God. Founded on Ps. lxxiii. 25, 26. Translated as "My God, if I possess but Thee," by G. Moultrie, in his Espousals of S. Dorothea, 1870.
xviii. An Gott will ich gedenken. Remembering God's Love and Care. In his Heilige Flammen (ed. 1707, p. 59; ed. 1709, p. 131), in 6 stanzas of 8 lines, and Burg's Gesang-Buch, Breslau, 1746, No. 112. Translated as "My God will I remember," by J. Kelly, in the Family Treasury, 1868.
xix. Der Sabbath ist vergangen. Sunday Evening. Tr. as "The Sabbath now is over," by Dr. H. Mills, 1856, p. 226.
xx. Du angenehmer Tag. Sunday. In his Lustige Sabbath, 1712, p. 1, in 8 stanzas of 6 lines. Tr. as “Thou ever welcome day," by J. Kelly, in the Family Treasury, 1868, p. 688.
xxi. Endlich, endlich, muss es doch. Cross and Consolation. Translated as "Yes, at last, our God shall make," in the Christian Examiner, Boston, U.S., Sept., 1860, p. 251.
xxii. Gedenke mein, mein Gott, gedenke mein. For the Dying. Translated as "Remember me, my God! remember me," by Miss Borthwick, in Hymns from the Land of Luther 1854, p. 9.
xxiii. Geh, müder Leib, zu deiner Euh. Evening. Translated as "Go, wearied body, to thy rest," by J. Kelly, in the Family Treasury, 1868. In his Lustige Sabbath, 1712, p. 35, in 10 stanzas of 6 lines, and Burg’s Gesang-Buch, Breslau, 1746, No. 403. Translated as "King, to Jews and Gentiles given," by Dr. H. Mills, 1845.
xxiv. Gott der Juden,Gott der Heiden. Epiphany. Translated as “King, to Jews and Gentiles given,” by Dr. H. Mills, 1845.
xxv. Gott lebt, wie kann ich traurig sein. Trust in God. Translated as "God lives! Can I despair," by Miss Warner, 1869, p. 44.
xxvi. Gott mit uns, Immanuel. New Year. Translated as "God with us! Immanuel, Open with the year before us," by Dr. R. P. Dunn, in Sacred Lyrics from the German, Philadelphia, U.S., 1859, p. 166.
xxvii. Hier ist Immanuel! New Year. Translated as "Here is Immanuel!" by Miss Manington, 1864, p. 24.
xxviii. Hilf, Heifer, hilf! ich muss verzagen. Cross and Consolation. Translated as "Help, Saviour, help, I sink, I die,” in the Monthly Packet, vol. xviii., 1859, p. 664.
xix. Ich habe Lust zu scheiden. For the Dying. Tr. as "Weary, waiting to depart," by Mrs. Findlater, in Hymns from the Land of Luther, 1855, p 130.
xxx. Ich sterbe täglich, und mein Leben. For the Dying. Translated as "Both life and death are kept by Thee" (st. iv.), by J. Kelly, in the Family Treasury, 1868, p. 689.
xxxi. Mein Gott, du hast mich eingeladen. Sunday. Translated as "My God, Thou hast the invite given," by Miss Manington, 1863, p. 150.
xxxii. Mein Gott! du wohnst in einem Lichte. Holy Scripture. Translated as "In glory bright, O God, Thou dwellest," by Dr. H. Mills, 1845.
xxxiii. Mein Gott, ich klopf an deine Pforte. Supplication. Tr.Translated as "given as "Mein Gott, mein Erstes und mein Alles." Translated as "My God! the Source of all my blessing," in the British Herald, August, 1866, p. 312; repeated in Reid's Praise Book, 1872.
xxxv. Mein Gott, weil ich in meinem Leben. The ChristiaWho, Lord, has any good whatever," by Dr. H. Mills, 1845, p. 91.
xxxiv. Mein Gott, mein Alles Uber Alles. Trust in God. Sometimes n Life. Translated as "Most High! with reverence to fear Thee," by Dr. H. Mills, 1845, p. 114.).
xxxvi. Nun hab ich überwunden; Zu guter Nacht, o Welt. For the Dying. Translated as "Now soon I shall have conquer'd," by Miss Manington, 1863, p. 87.
xxxvii. Seht welch ein Mensch ist das. Passiontide. The translations are (1) "See, what a man is this! How tearful is His glance," by J. Kelly, in the British Messenger, Feb., 1S68; repeated in the Family Treasury, 1868, p. 691. (2) "See what a man is this, O glances," by Miss Warner, 1869, p. 32.
xxxviii. Sei getreu bis in den Tod. Christian Faithfulness. Translated as "Be thou faithful unto death! Let not troubles nor distresses," by R. Massie, in the Day of Rest, 1878, vol. ix. p. 219.
xxxix. Theures Wort aus Gottes Munde. Holy Scripture. Translated as "Word by God the Father spoken," by Miss Manington, 1863.
xl. Was Gott thut das ist wohlgethan! Er giebt und nimmt auch wieder. On the Death of a Child. The trs. are (1) "What God does is well done, "Who takes what He gave," by W. Graham, in his The Jordan and the Rhine, London, 1854, p. 251. (2) "Whatever God doth is well done, He gives, &c," by J. Kelly, in the Family Treasury, 1868, p. 688.
xli. Wer will mich von der Liebe scheiden. Faith. Translated as "Who can my soul from Jesus sever," by Miss Manington, 1863, p. 39. [Rev. James Mearns, M.A.]
--Excerpts from John Julian, Dictionary of Hymnology (1907)
Benjamin Schmolck
Frances Elizabeth Cox
1812 - 1897 Person Name: Frances E. Cox Translator of "Jesus lives! no longer now" in Twenty-Four English Hymns Cox, Frances Elizabeth, daughter of Mr. George V. Cox, born at Oxford, is well known as a successful translator of hymns from the German. Her translations were published as Sacred Hymns from the German, London, Pickering. The 1st edition, pub. 1841, contained 49 translations printed with the original text, together with biographical notes on the German authors. In the 2nd edition, 1864, Hymns from the German, London, Rivingtons, the translations were increased to 56, those of 1841 being revised, and with additional notes. The 56 translations were composed of 27 from the 1st ed. (22 being omitted) and 29 which were new. The best known of her translations are "Jesus lives! no longer [thy terrors] now" ; and ”Who are these like stars appearing ?" A few other translations and original hymns have been contributed by Miss Cox to the magazines; but they have not been gathered together into a volume.
-- John Julian, Dictionary of Hymnology (1907)
Frances Elizabeth Cox
