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ST. SEBASTIAN

Meter: 8.7.8.7 D Appears in 4 hymnals Composer and/or Arranger: R. Cecil Incipit: 56517 12123 21765 Used With Text: Jesus, I my cross have taken

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Jesus, I my cross have taken

Author: H. F. Lyte Meter: 8.7.8.7 D Appears in 1,313 hymnals Lyrics: 1 Jesus, I my cross have taken, All to leave, and follow Thee; Destitute, despised, forsaken, Thou from hence my all shalt be: Perish every fond ambition, All I've sought, or hoped, or known; Yet how rich is my condition! God and heaven are still my own. 2 Man may trouble and distress me, 'Twill but drive me to Thy breast; Life with trials hard may press me, Heaven will bring me sweeter rest. Oh, 'tis not in grief to harm me, While Thy love is left to me: Oh, 'twere not in joy to charm me, Were that joy unmixed with Thee. 2 Man may trouble and distress me, They have left my Savior, too; Human hearts and looks deceive me; Thou art not, like them, untrue; And, while thou shalt smile upon me, God of wisdom, love, and might, Foes may hate, and friends disown me; Show thy face, and all is bright. 3 Take, my soul, thy full salvation; Rise o'er sin, and fear, and care; Joy to find in every station Something still to do or bear: Think what Spirit dwells within thee; What a Father's smile is thine; What a Saviour died to win thee: Child of heaven, shouldst thou repine? 4 Haste thee on from grace to glory, Armed by faith, and winged by prayer, Heaven's eternal day's before thee, God's own hand shall guide thee there. Soon shall close thy earthly mission, Soon shall pass thy pilgrim days; Hope soon change to glad fruition, Faith to sight, and prayer to praise. Amen. Topics: General; Baptism; Confession of Christ; Confirmation; Parochial Missions Used With Tune: ST. SEBASTIAN
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Glory to the Lamb!

Author: L. M. Rouse Meter: 8.7.8.7 D Appears in 75 hymnals First Line: Precious Saviour, Thou hast sav'd me Refrain First Line: Glory, glory, hallelujah! Topics: Christian Life and Service Used With Tune: ST. AMBROSE
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From the Depths of Sin and Failure

Author: Timothy Rees Meter: 8.7.8.7 D Appears in 5 hymnals Refrain First Line: Use us, Lord, to speed Thy kingdom Lyrics: 1. From the depths of sin and failure, From despair as black as night, Lord, we hear our brothers calling For deliverance and for light. Refrain Use us, Lord, to speed Thy kingdom; Through us may Thy will be done; Give us eyes to see the vision Of a world redeemed and won. 2. By the love that bore in silence Man’s contempt and Satan’s dart; By the longing for the lost ones That consumes the Savior’s heart; [Refrain] 3. By the Savior’s blood that bought us, By the peace His merits bring, By the Spirit that constrains us Now on earth to crown Him King; [Refrain] Used With Tune: ST. AMBROSE (Cecil) Text Sources: Hymns Ancient and Modern, 1916

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Jesus, I my cross have taken

Author: H. F. Lyte Hymnal: The Church Hymnal #358b (1898) Meter: 8.7.8.7 D Lyrics: 1 Jesus, I my cross have taken, All to leave, and follow Thee; Destitute, despised, forsaken, Thou from hence my all shalt be: Perish every fond ambition, All I've sought, or hoped, or known; Yet how rich is my condition! God and heaven are still my own. 2 Man may trouble and distress me, 'Twill but drive me to Thy breast; Life with trials hard may press me, Heaven will bring me sweeter rest. Oh, 'tis not in grief to harm me, While Thy love is left to me: Oh, 'twere not in joy to charm me, Were that joy unmixed with Thee. 2 Man may trouble and distress me, They have left my Savior, too; Human hearts and looks deceive me; Thou art not, like them, untrue; And, while thou shalt smile upon me, God of wisdom, love, and might, Foes may hate, and friends disown me; Show thy face, and all is bright. 3 Take, my soul, thy full salvation; Rise o'er sin, and fear, and care; Joy to find in every station Something still to do or bear: Think what Spirit dwells within thee; What a Father's smile is thine; What a Saviour died to win thee: Child of heaven, shouldst thou repine? 4 Haste thee on from grace to glory, Armed by faith, and winged by prayer, Heaven's eternal day's before thee, God's own hand shall guide thee there. Soon shall close thy earthly mission, Soon shall pass thy pilgrim days; Hope soon change to glad fruition, Faith to sight, and prayer to praise. Amen. Topics: General; Baptism; Confession of Christ; Confirmation; Parochial Missions Tune Title: ST. SEBASTIAN
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From the Depths of Sin and Failure

Author: Timothy Rees Hymnal: The Cyber Hymnal #1501 Meter: 8.7.8.7 D Refrain First Line: Use us, Lord, to speed Thy kingdom Lyrics: 1. From the depths of sin and failure, From despair as black as night, Lord, we hear our brothers calling For deliverance and for light. Refrain Use us, Lord, to speed Thy kingdom; Through us may Thy will be done; Give us eyes to see the vision Of a world redeemed and won. 2. By the love that bore in silence Man’s contempt and Satan’s dart; By the longing for the lost ones That consumes the Savior’s heart; [Refrain] 3. By the Savior’s blood that bought us, By the peace His merits bring, By the Spirit that constrains us Now on earth to crown Him King; [Refrain] Languages: English Tune Title: ST. AMBROSE (Cecil)
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Glory to the Lamb!

Author: L. M. Rouse Hymnal: Redemption Songs #326b (1937) Meter: 8.7.8.7 D First Line: Precious Saviour, Thou hast sav'd me Refrain First Line: Glory, glory, hallelujah! Topics: Christian Life and Service Languages: English Tune Title: ST. AMBROSE

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Henry Francis Lyte

1793 - 1847 Person Name: H. F. Lyte Author of "Jesus, I my cross have taken" in The Church Hymnal Lyte, Henry Francis, M.A., son of Captain Thomas Lyte, was born at Ednam, near Kelso, June 1, 1793, and educated at Portora (the Royal School of Enniskillen), and at Trinity College, Dublin, of which he was a Scholar, and where he graduated in 1814. During his University course he distinguished himself by gaining the English prize poem on three occasions. At one time he had intended studying Medicine; but this he abandoned for Theology, and took Holy Orders in 1815, his first curacy being in the neighbourhood of Wexford. In 1817, he removed to Marazion, in Cornwall. There, in 1818, he underwent a great spiritual change, which shaped and influenced the whole of his after life, the immediate cause being the illness and death of a brother clergyman. Lyte says of him:— "He died happy under the belief that though he had deeply erred, there was One whose death and sufferings would atone for his delinquencies, and be accepted for all that he had incurred;" and concerning himself he adds:— "I was greatly affected by the whole matter, and brought to look at life and its issue with a different eye than before; and I began to study my Bible, and preach in another manner than I had previously done." From Marazion he removed, in 1819, to Lymington, where he composed his Tales on the Lord's Prayer in verse (pub. in 1826); and in 1823 he was appointed Perpetual Curate of Lower Brixham, Devon. That appointment he held until his death, on Nov. 20, 1847. His Poems of Henry Vaughan, with a Memoir, were published in 1846. His own Poetical works were:— (1) Poems chiefly Religious 1833; 2nd ed. enlarged, 1845. (2) The Spirit of the Psalms, 1834, written in the first instance for use in his own Church at Lower Brixham, and enlarged in 1836; (3) Miscellaneous Poems (posthumously) in 1868. This last is a reprint of the 1845 ed. of his Poems, with "Abide with me" added. (4) Remains, 1850. Lyte's Poems have been somewhat freely drawn upon by hymnal compilers; but by far the larger portion of his hymns found in modern collections are from his Spirit of the Psalms. In America his hymns are very popular. In many instances, however, through mistaking Miss Auber's (q. v.) Spirit of the Psalms, 1829, for his, he is credited with more than is his due. The Andover Sabbath Hymn Book, 1858, is specially at fault in this respect. The best known and most widely used of his compositions are "Abide with me, fast falls the eventide;” “Far from my heavenly home;" "God of mercy, God of grace;" "Pleasant are Thy courts above;" "Praise, my soul, the King of heaven;" and "There is a safe and secret place." These and several others are annotated under their respective first lines: the rest in common use are:— i. From his Poems chiefly Religious, 1833 and 1845. 1. Above me hangs the silent sky. For Use at Sea. 2. Again, 0 Lord, I ope mine eyes. Morning. 3. Hail to another Year. New Year. 4. How good, how faithful, Lord, art Thou. Divine care of Men. 5. In tears and trials we must sow (1845). Sorrow followed by Joy. 6. My [our] rest is in heaven, my [our] rest is not here. Heaven our Home. 7. 0 Lord, how infinite Thy love. The Love of God in Christ. 8. Omniscient God, Thine eye divine. The Holy Ghost Omniscient. 9. The leaves around me falling. Autumn. 10. The Lord hath builded for Himself. The Universe the Temple of God. 11. Vain were all our toil and labour. Success is of God. 12. When at Thy footstool, Lord, I bend. Lent. 13. When earthly joys glide swift away. Ps. cii. 14. Wilt Thou return to me, O Lord. Lent. 15. With joy we hail the sacred day. Sunday. ii. From his Spirit of the Psalms, 1834. 16. Be merciful to us, O God. Ps. lvii. 17. Blest is the man who knows the Lord. Ps. cxii. 18. Blest is the man whose spirit shares. Ps. xli. 19. From depths of woe to God I cry. Ps. cxxxx. 20. Gently, gently lay Thy rod. Ps. vi. 21. Glorious Shepherd of the sheep. Ps. xxiii. 22. Glory and praise to Jehovah on high. Ps. xxix. 23. God in His Church is known. Ps. lxxvi. 24. God is our Refuge, tried and proved. Ps. xlvi. 25. Great Source of my being. Ps. lxxiii. 26. Hear, O Lord, our supplication. Ps. lxiv. 27. How blest the man who fears the Lord. Ps.cxxviii. 28. Humble, Lord, my haughty spirit. Ps. cxxxi. 29. In this wide, weary world of care. Ps. cxxxii. 30. In vain the powers of darkness try. Ps.lii. 31. Jehovah speaks, let man be awed. Ps. xlix. 32. Judge me, O Lord, and try my heart. Ps. xxvi. 33. Judge me, O Lord, to Thee I fly. Ps. xliii. 34. Lord, I have sinned, but O forgive. Ps. xli. 35. Lord, my God, in Thee I trust. Ps. vii. 36. Lord of the realms above, Our Prophet, &c. Ps.xlv. 37. Lone amidst the dead and dying. Ps. lxii. 38. Lord God of my salvation. Ps. lxxxviii. 39. Lord, I look to Thee for all. Ps. xxxi. 40. Lord, I would stand with thoughtful eye. Ps. lxix. 41. Lord, my God, in Thee I trust. Ps. vii. 42. My God, my King, Thy praise I sing. Ps. cviii. 43. My God, what monuments I see. Ps. xxxvi. 44. My spirit on [to] Thy care. Ps. xxxi. 45. My trust is in the Lord. Ps. xi. 46. Not unto us, Almighty Lord [God]. Ps. cxv. 47. O God of glory, God of grace. Ps. xc. 48. O God of love, how blest are they. Ps. xxxvii. 49. O God of love, my God Thou art. Ps. lxiii. 50. O God of truth and grace. Ps. xviii. 51. O had I, my Saviour, the wings of a dove. Ps. lv. 52. O how blest the congregation. Ps. lxxxix. 53. O how safe and [how] happy he. Ps. xci. 54. O plead my cause, my Saviour plead. Ps. xxxv. 55. O praise the Lord, 'tis sweet to raise. Ps. cxlvii. 56. O praise the Lord; ye nations, pour. Ps. cxvii. 57. O praise ye the Lord With heart, &c. Ps. cxlix. 58. O that the Lord's salvation. Ps. xiv. 59. O Thou Whom thoughtless men condemn. Ps. xxxvi. 60. Of every earthly stay bereft. Ps. lxxiv. 61. Our hearts shall praise Thee, God of love. Ps. cxxxviii. 62. Pilgrims here on earth and strangers. Ps. xvi. 63. Praise for Thee, Lord, in Zion waits. Ps. lxv. 64. Praise to God on high be given. Ps. cxxxiv. 65. Praise ye the Lord, His servants, raise. Ps. cxiii. 66. Redeem'd from guilt, redeem'd from fears. Ps. cxvi. 67. Save me by Thy glorious name. Ps. liv. 68. Shout, ye people, clap your hands. Ps. xlvii. 69. Sing to the Lord our might. Ps. lxxxi. 70. Strangers and pilgrims here below. Ps. cix. 71. Sweet is the solemn voice that calls. Ps. cxxii. 72. The Church of God below. Ps. lxxxvii. 73. The Lord is King, let earth be glad. Ps. xcvii. 74. The Lord is on His throne. Ps. xciii. 75. The Lord is our Refuge, the Lord is our Guide. Ps. xlvii. 76. The mercies of my God and King. Ps. lxxxix. 77. The Lord Who died on earth for men. Ps. xxi. 78. Tis a pleasant thing to fee. Ps. cxxxiii. 79. Thy promise, Lord, is perfect peace. Ps. iii. 80. Unto Thee I lift mine [my] eyes. Ps. cxxiii. 81. Whom shall [should] we love like Thee? Ps. xviii. Lyte's versions of the Psalms are criticised where their sadness, tenderness and beauty are set forth. His hymns in the Poems are characterized by the same features, and rarely swell out into joy and gladness. --John Julian, Dictionary of Hymnology (1907) ================== Lyte, Henry Francis, p. 706, i. Additional versions of Psalms are in common use:-- 1. Lord, a thousand foes surround us. Psalms lix. 2. Praise, Lord, for Thee in Zion waits. Psalms lxv. 3. The Christian like his Lord of old. Psalms cxl. 4. The Lord of all my Shepherd is. Psalms xxiii. 5. The Lord of heaven to earth is come. Psalms xcviii. 6. Thy mercy, Lord, the sinner's hope. Psalms xxxvi. 7. To Thee, O Lord, in deep distress. Psalms cxlii. Sometimes given as "To God I turned in wild distress." 8. Uphold me, Lord, too prone to stray. Psalms i. 9. When Jesus to our [my] rescue came. Psalms cxxvi. These versions appeared in the 1st edition of Lyte's Spirit of the Psalms, 1834. It must be noted that the texts of the 1834, the 1836, and the 3rd ed., 1858, vary considerably, but Lyte was not responsible for the alterations and omissions in the last, which was edited by another hand for use at St. Mark's, Torquay. Lyte's version of Psalms xxix., "Glory and praise to Jehovah on high" (p. 706, ii., 22), first appeared in his Poems, 1st ed., 1833, p. 25. Read also No. 39 as "Lord, I look for all to Thee." --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Louisa M. R. Stead

1850 - 1917 Person Name: L. M. Rouse Author of "Glory to the Lamb!" in Redemption Songs Louisa (Louise) Maria Rouse Stead Wodehouse b. Dover, Kent, 1 February 1846 [registered Louisa Maria Rouse, but often known as Louise] d. Penkridge, Southern Rhodesia, 18 January 1917 She grew up in England, in Kent and Sussex, becoming governess to a family in Lyminge, Kent, before emigrating to America, c. 1871. While living in Cincinnati, Ohio, she attended a camp meeting in Urbana, Ohio, and wrote her first hymn, ‘Precious Saviour, thou hast saved me’, which was published in Winnowed Hymns, 1873, with music by Dora Boole. In September 1873 she married George Stead, of Hempstead, Long Island, at St Paul Methodist Episcopal Church, Cincinnati, and moved to Hempstead. Her verses, ‘Saved from the power and the bondage of sin’ were published in The Advocate of Christian Holiness, August 1875. She was apparently in England from April to July 1876, with their infant daughter, Louise, when her husband drowned in Hempstead Bay in May 1876, while saving the life of his little boy (a son from his previous marriage). In 1880, she was still living in Hempstead with Louise (aged 5), but shortly afterwards went to South Africa, where she married Robert Wodehouse in Port Elizabeth in January 1882. Her best known-hymn, ‘Tis so sweet to trust in Jesus’, with music by William J. Kirkpatrick, was published in Songs of Triumph, 1882. They served as missionaries in Africa for about 15 years, before returning to Long Island, USA, where he was pastor of the Methodist Episcopal Church at East Meadow for several years. They returned to Africa in January 1901, to work in Umtali, Rhodesia. After retiring in 1911, she lived near Mutambara mission station, fifty miles from Umtali. Her daughter Louise (sometimes known as Lillie), followed her mother to Africa, where she married the Rev. David A. Carson, and was able to care for her mother in her later years. Gordon Taylor (research for Companion to the 2015 Song Book of the Salvation Army)

R. Cecil

1748 - 1810 Composer of "ST. SEBASTIAN" in The Church Hymnal Cecil, Richard, M.A., born in London, Nov. 8, 1748, and educated at Queen's Coll., Oxford. Ordained deacon in 1776, and priest in 1777. He became the Vicar of two churches near Lewes shortly after; chaplain of St. John's Chapel, Bedford Row, London, 1780; and Vicar of Chobham and Bisley, 1800. He died in 1810. His poem:— Cease here longer to detain me. Desiring Heaven. In 9 stanzas of 4 lines, is supposed to be addressed by a dying infant to his mother. It was written for his wife on the death of a child “only one month old, being removed at daybreak, whose countenance at the time of departure was most heavenly." It was first published in Mrs. Cecil's Memoir of him, prefixed to his Remains, 1811, and is headed “Let me go, for the day breaketh." In the American hymn-books it is usually abbreviated, as in the Plymouth Collection, 1855, and others. [William T. Brooke] --John Julian, Dictionary of Hymnology (1907)
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