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Alberto Merubia

1919 - 2013 Translator of "Nuevos comienzos trae el día" in Mil Voces para Celebrar

Carlton R. Young

b. 1926 Composer of "BEGINNINGS" in The United Methodist Hymnal

1931 - 2023 Translator of "Se Queres Forças na Fraqueza" in Hinário para o Culto Cristão b. 1931, Bariri, São Paulo, Brazil. Presbyterian pastor, choir director, organist, singer, composer, translator, arranger and publisher of largest collection of Sacred Music in the Portuguese language. From 1982 to 1996 - Pastor at St. Paul's Presbyterian Church (PCUSA) Newark, NJ St. Paul's Presbyterian Church in Newark is the oldest Brazilian Presbyterian Church in the USA. Retired on December 31, 1996. After Rev. Faustini was a Minister of Music at Second Presbyterian Church of Elizabeth.

Brian A. Wren

b. 1936 Person Name: Brian Wren Author of "This Is a Day of New Beginnings" in The United Methodist Hymnal Brian Wren (b. Romford, Essex, England, 1936) is a major British figure in the revival of contemporary hymn writing. He studied French literature at New College and theology at Mansfield College in Oxford, England. Ordained in 1965, he was pastor of the Congregational Church (now United Reformed) in Hockley and Hawkwell, Essex, from 1965 to 1970. He worked for the British Council of Churches and several other organizations involved in fighting poverty and promoting peace and justice. This work resulted in his writing of Education for Justice (1977) and Patriotism and Peace (1983). With a ministry throughout the English-speaking world, Wren now resides in the United States where he is active as a freelance lecturer, preacher, and full-time hymn writer. His hymn texts are published in Faith Looking Forward (1983), Praising a Mystery (1986), Bring Many Names (1989), New Beginnings (1993), and Faith Renewed: 33 Hymns Reissued and Revised (1995), as well as in many modern hymnals. He has also produced What Language Shall I Borrow? (1989), a discussion guide to inclusive language in Christian worship. Bert Polman

Georg Neumark

1621 - 1681 Author of "Se Queres Forças na Fraqueza" in Hinário para o Culto Cristão Georg Neumark (b. Langensalza, Thuringia, Germany, 1621; d. Weimar, Germany, 1681) lived during the time of the Thirty Years' War, when social and economic conditions were deplorable. He had personal trials as well. On his way to Königsberg to study at the university, traveling in the comparative safety of a group of merchants, he was robbed of nearly all his possessions. During the next two years he spent much of his time looking for employment. He finally secured a tutoring position in Kiel. When he had saved enough money, he returned to the University of Königsberg and studied there for five years. In Königsberg he again lost all his belongings, this time in a fire. Despite his personal suffering Neumark wrote many hymns in which he expressed his absolute trust in God. In 1651 he settled in Weimar, Thuringia, where he became court poet and archivist to Duke Johann Ernst and librarian and registrar of the city. Neumark wrote thirty-four hymns, of which "If You But Trust in God to Guide You" has become a classic. Bert Polman ============== Neumark, Georg, son of Michael Neumark, clothier at Langensalza, in Thuringia (after 1623 at Miihlhausen in Thuringia), was born at Langensalza, March 16, 1621; and educated at the Gymnasium at Schleueingen, and at the Gymnasium at Gotha. He received his certificate of dimission from the latter in Sept. 1641 (not 1640). He left Gotha in the autumn of 1641 along with a number of merchants who were going to the Michaelmas Fair at Leipzig. He then joined a similar party who were going from Leipzig to Lübeck; his intention being to proceed to Königsberg and matriculate at the University there. After passing through Magdeburg they were plundered by a band of highwaymen on the Gardelegen Heath, who robbed Neumark of all he had with him, save his prayer-book and a little money sewed up in the clothes he was wearing. He returned to Magdeburg, but could obtain no employment there, nor in Lüneburg, nor in Winsen, nor in Hamburg, to which in succession the friends he made passed him on. In the beginning of December he went to Kiel, where he found a friend in the person of Nicolaus Becker, a native of Thuringia, and then chief pastor at Kiel. Day after day passed by without an opening, till about the end of the month the tutor in the family of the Judge Stephan Henning fell into disgrace and took sudden flight from Kiel. By Becker's recommendation Neumark received the vacant position, and this sudden end of his anxieties was the occasion of the writing of his hymn as noted below. In Henning's house the time passed happily till he had saved enough to proceed to Königsberg, where he matriculated June 21, 1643, as a student of law. He remained five years, studying also poetry under Dach, and maintaining himself as a family tutor. During this time (in 1046) he again lost all his property, and this time by fire. In 1648 he left Königsberg, was for a short time at Warsaw, and spent 1649-50 at Thorn. He was then in Danzig, and in Sept. 1651 we find him in Hamburg. In the end of 1651 he returned to Thuringia, and bronght himself under the notice of Duke Wilhelm II. of Sachse-Weimar, the chief or president of the Fruit-bearing Society, the principal German literary union of the 17th century. The Duke, apparently in 1652, appointed him court poet, librarian and registrar of the administration at Weimar; and finally secretary of the Ducal Archives. In Sept. 1653 he was admitted as a member of the Fruit-bearing Society, of which he became secretary in 1656, and of which he wrote a history (Der Neu-Sprossende Teutsche Palmbaum, Nürnberg and Weimar, 1668); and, in 1679, became also a member of the Pegnitz Order. In 1681 he became blind, but was permitted to retain his emoluments till his death, at Weimar, July 18, 1681. [K. Goedeke's Grundriss, vol. iii., 1887, p. 74; Allgemeine Deutsche Biographie. xxiii. 539; Weimarisches Jahrbuch, vol. iii., 1855, p. 176, &c. The dates given by the different authorities vary exceedingly, and are quite irreconcilable. In the registers at Schleusingen Neumark is last mentioned in 1636, and then as in the Third Form. Dr. von Bamberg, director of the Gymnasium at Gotha, informs me that Neumark's name appears in the matriculation book there under January 31, 1641; and as one of the "newly entered" scholars.] A long list of Neumark's poetical works is given by Goedeke. A large proportion of his secular poems are pastorals, or else occasional poems written to order at Weimar; and in all there is little freshness, or happiness in expression, or glow of feeling. As a musician, and as a hymn-writer, he is of more importance. His hymns appeared in his (1) Poetisch-und Musikalisches Lustwäldchen, Hamburg, 1652; the enlarged edition, entitled (2) Fortgepfiantzter Musikalizch-Poetischer Lustwald, Jena, 1657; and (3) Unterschiedliche, so wol gottseliger Andacht; als auch zu christlichen Tugenden aufmuntemde Lieder, Weimar, 1675. Of the 34 hymns in these three works a few are found in the German hymn-books of the 17th century, and three or four still survive. The best of Neumark's hymns are those of Trust in God, and patient waiting for His help under trial and suffering; and one of these may be fairly called classical and imperishable. It is:— Wer nur den lieben Gott lässt walten. Trust in God. First published in his Fortgepflantzter musikalisch-poetischer Lustwald, Jena, 1657, p. 26, in 7 stanzas of 6 lines, entitled “A hymn of consolation. That God will care for and preserve His own in His own time. After the saying 'Cast thy burden upon the Lord, and He shall sustain thee'“(Ps. lv. 22). This, his finest hymn, was written in 1641, at Kiel, when after unsuccessful attempts to procure employment he became a tutor in the family of the judge Stephan Henning. Of this appointment Neumark, in his Thrünendes Haus-Kreuiz, Weimar, 1681, speaks thus:-— "Which good fortune coming suddenly, and as if fallen from heaven, greatly rejoiced me, and on that very day I composed to the honour of my beloved Lord the here and there well-known hymn 'Wer nur den lieben Gott lässt walten'; and had certainly cause enough to thank the Divine compassion for such unlooked for grace shown to me," &c. As the date of its composition is thus December, 1641, or at latest Jan. 1642, it is certainly strange that it was not published in his Lustwäldchen, Hamburg, 1652. In that volume he does give, at p. 32, a piece entitled, "a hymn of consolation, when, in 1646, through a dreadful fire I came to my last farthing." The apocryphal story, according to which the hymn was written at Hamburg, about 1653 (see Miller's Singers and Songs, 1869, p. 91), has not been traced earlier than 1744. The hymn speedily became popular, and passed into hymn-books all over Germany (Leipzig Vorrath, 1673, No. 1169), and still holds its place as in the Berlin Geistliche Lieder, ed. 1863, No. 73. Lauxmann, in Koch, viii. 386-390, relates that it was the favourite hymn of Magdalena Sibylla (d. 1687), wife of the Elector Johann Georg II. of Saxony; was sung, by his command, at the funeral, in 1740, of King Friedrich Wilhelm I. of Prussia; was sung, or rather played, by the first band of missionaries from Herrmannsburg as they set sail from Brunshausen on the Elbe (near Stade) on Oct. 28, 1853, &c. The beautiful melody by Neumark was probably composed in 1641 along with the hymn, and was published with it in 1657. On it J. S. Bach composed a cantata. It is well known in England through its use by Mendelssohn in his St. Paul ("To Thee, 0 Lord, I yield my spirit"), and from its introduction into Hymns Ancient & Modern (as Bremen), and many other collections. Translations in common use:-- 1. Who leaves th' Almighty God to reign. A full but free translation by Sir John Bowring in his Hymns, 1825, No. 58. His translations of stanzas ii., iv.-vi. beginning "How vain are sighs! how vain regret," are included in Curtis's Union Collection, 1827. 2. Who all his will to God resigneth. A good and full translation by A. T. Kussell, as No. 236 in his Psalms & Hymns, 1851. His translations of st. v.-vii. beginning "Say not, I am of God forsaken," are in Dr. Pagenstecher's Collection, 1864. 3. Leave God to order all thy ways. A full and good translation by Miss Winkworth, in her Lyra Germanica, 1st Ser. 1855, p. 152. This is given in full in M. W. Stryker's Christian Chorals, 1885, and, omitting st. vi., in W. F. Stevenson's Hymns for Church and Home, 1873, and the Baptist Hymnal, 1879. Further abridged forms are in the Baptist Psalms & Hymns, 1858; Harrow School Hymn Book, l866; Holy Song, 1869, and others. In the Pennsylvania Lutheran Church Book, 1868; and the American Presbyterian Hymnal, 1874, st. v., vi. are omitted, and the rest altered to 6 stanzas, beginning "My God, I leave to Thee my ways." 4. Him who the blessed God trusts ever. A good and full translation by Dr.John Ker in the Juvenile Missionary Magazine, of the United Presbyterian Church, 1857. It was revised, and st. iii., v., vi. omitted, for the Ibrox Hymnal, 1871, where it begins: "He who,” &c. 5. If thou but suffer God to guide thee. A full and good translation by Miss Winkworth (based on her Lyra Germanica version and set to the original melody), as No. 134 in her Chorale Book for England, 1863. Repeated in full in the Baptist Psalmist, 1878, and in America in the Ohio Lutheran Hymnal, 1880. It is found, in various abridged forms, in J. Robinson's Collection, 1869; Horder's Congregational Hymns , 1884; the Evangelical Hymnal, N. Y., 1880, and others. 6. He, who the living God hath chosen. A translation of st. i., ii., vii. by Miss Borthwick, as No. 237 in Dr. Pagenstecher's Collection, 1864. 7. He who doth glad submission render. A good translation omitting st. vi., by J. M. Sloan, as No. 284 in J. H. Wilson's Service of Praise, 1865, repeated, omitting the translations of st. ii., vii., in Flett's Collection, Paisley, 1871. Other translations are:— (1) "He that confides in his Creator." By J. C. Jacobi, 1720, p. 13 (1722, p. 36; 1732, p. 61). Repeated in the Moravian Hymn Book, 1754, and later eds. (1886, No. 183). (2) "0 Christian! let the Lord direct." By Miss Knight in her Trs. from the German in Prose and Verse, 1812, p. 85. (3) "To let God rule who's but contented." By H. W. Dulcken in his Book of German Song, 1856, p. 274. (4) "He who the rule to God hath yielded." By J. D. Burns in the Family Treasury, 1859, p. 309, and his Memoir & Remains, 1869, p. 240. (5) "Who trusts in God's all-wise direction." By R. Massie, in the British Herald, Aug. 1865, p. 120, and Reid's Praise Book, 1872. (6) "Who yields his will to God's good pleasure. In the British Herald, April, 1866, p. 244, and in Reid's Praise Book, 1872. (7) "He who commits his way to God." In the Family Treasury, 1878, p. 49. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907) See also in: Hymn Writers of the Church

Fred R. Anderson

b. 1941 Author of "Psalm 67" in Chalice Hymnal FRED R. ANDERSON is pastor emeritus of Madison Avenue Presbyterian Church in New York City, a liturgical theologian, and a recognized hymn writer whose hymn and psalm texts appear in Protestant and Catholic hymnals around the world. —Singing God's Psalms (Grand Rapids: Eerdmans, 2016) His collections of psalm paraphrases include Singing Psalms of Joy and Praise (1986) and Singing God's Psalms (2016).

J. Alfonso Lockward

Translator of "Nuevos comienzos trae el día" in Mil Voces para Celebrar

Kálmán Kalocsay

1891 - 1976 Person Name: Kolomano Kalocsay Author of "Ĉe la river' de Babilono" in TTT-Himnaro Cigneta One of the most important poets in Esperanto.

Colbert S. Cartwright

1924 - 1996 Author of "Be in Our Midst, O Christ" in Chalice Hymnal Colbert ("Bert") Scott Cartwright was born in Coffeyville, Kansas, on August 7, 1924 of Lin D. and Inez S. Cartwright. His father was the pastor of First Christian Church, Coffeyville. The family lived in Chattanooga, Tennessee, from 1928 to 1940, at which time they moved to Saint Louis, Missouri. Cartwright received a bachelor of arts degree from Washington University (Saint Louis) in 1946. He was elected to Phi Beta Kappa and Phi Sigma Iota honorary societies at that school. He received from Yale University Divinity School the bachelor of divinity degree in 1948 and the master of sacred theology degree in 1950. Texas Christian University of Fort Worth, Texas, conferred an honorary doctor of divinity degree upon him in 1976. An ordained minister of the Christian Church (Disciples of Christ), Cartwright served as a pastor to the following congregations: First Christian Church, Lynchburg, Virginia, 1950-1953; Pulaski Heights Christian Church, Little Rock, Arkansas, 1954-1963; Central Christian Church, Youngstown, Ohio, 1964-1970; South Hills Christian Church, Fort Worth, Texas, 1971-1979. He served as area minister for the Trinity-Brazos Area of the Christian Church (Disciples of Christ) in the Southwest, with offices in Fort Worth, from 1979 until his retirement in 1989. Throughout his residence in Little Rock Cartwright became identified with racial issues which to his mind sought better human relations. On the Sunday following the historic Brown v. Board of Education U.S. Supreme Court decision of May 17, 1954, he preached a sermon urging compliance. An extended excerpt of that sermon was printed in the Arkansas Gazette, thus putting Cartwright on public record in support of the desegregation of public schools. As a response to the landmark Supreme Court decision, Cartwright in 1955 joined with other interested persons in forming the Arkansas Council on Human Relations with an office and full-time executive in Little Rock. Cartwright served as chairperson of the Council's first search committee for an executive director. He served on its board throughout his residence in Little Rock and was its president in 1956 and 1957. He also served on the board of the Southern Regional Council (Atlanta, Georgia) from 1958-1963. Cartwright chaired the committee to unite separate black and white ministerial associations into the Little Rock Ministerial Association (Interdenominational) and served as its president in 1962. He was a delegate to the National Conference on Religion and Race, held in Chicago in 1963, and joined with others in Little Rock that same year to form the Little Rock Conference on Religion and Race. This organization was an interfaith group involving Catholics, Jews and Protestants. Through this organization Cartwright joined with a Catholic priest in speaking engagements across Arkansas. Cartwright also served on the executive committee of the Arkansas Council of Churches (offices in Little Rock) from 1958-1963. Following the racially tumultuous years of 1957-1958 in Little Rock, Cartwright participated in an informal coalition of interested persons convened by Thelma Babbit of the American Friends Service Committee to work for what was commonly termed "Community Unity." Several pioneering interracial conferences were held at Camp Aldersgate, affiliated with the United Methodist Church. Cartwright served throughout those years on that group's steering committee. Its work culminated in an effort to organize an on-going interracial organization in Little Rock for fostering a non-discriminating community. Cartwright was chosen to be the chief speaker at its launching on November 22, 1960. Throughout his years of residence in Little Rock Cartwright reflected and reported on racial issues through his writing for publications. In September 1957 he became an accredited writer in Little Rock for his denominational magazine and for several months became a part of the working press--even as he continued his pastoral responsibilities. His articles in such publications as The Christian Century, Christianity and Crisis, Progressive, New South, and The Reporter were widely read and reprinted. They also resulted in invitations for him to speak on racial issues at various points across the United States. In regard to the immediate issues and circumstances of racial turmoil in Little Rock Cartwright generally expressed his preference for working quietly within the community behind the scenes and through such organizations as the Arkansas Council on Human Relations. Through its auspices he convened sympathetic ministers and lay persons to make public statements in support of orderly desegregation; or to oppose thwarting state legislation. He sought to be a link of communication between blacks and whites. Cartwright was the pastor of all-white Pulaski Heights Christian Church which was known both within the city and within its denomination for its "liberal" heritage. In late autumn of 1957 thirty-one of its 310 members left the church in protest against their minister's words from the pulpit and actions within the city relating to school desegregation. The church's official board thereupon extended to Cartwright a unanimous vote of confidence and the church proceeded on an extensive renovation program of its building. The stained glass windows of the new sanctuary were given anonymously in appreciation of the "the courage and conviction" of Cartwright. --libinfo.uark.edu/specialcollections/findingaids/cartwrightaid.html

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