Thanks for being a Hymnary.org user. You are one of more than 10 million people from 200-plus countries around the world who have benefitted from the Hymnary website in 2024! If you feel moved to support our work today with a gift of any amount and a word of encouragement, we would be grateful.

You can donate online at our secure giving site.

Or, if you'd like to make a gift by check, please make it out to CCEL and mail it to:
Christian Classics Ethereal Library, 3201 Burton Street SE, Grand Rapids, MI 49546
And may the promise of Advent be yours this day and always.

Search Results

Tune Identifier:"^adowa_gabriel$"

Planning worship? Check out our sister site, ZeteoSearch.org, for 20+ additional resources related to your search.

Tunes

tune icon
Tune authorities
FlexScoreAudio

ADOWA

Meter: 8.6.6 D Appears in 15 hymnals Composer and/or Arranger: Charles H. Gabriel, 1856-1932 Tune Key: G Major Incipit: 51112 33345 55343 Used With Text: Come, All You People, Praise Our God

Texts

text icon
Text authorities
TextPage scansFlexScoreFlexPresent

Personal Testimony

Appears in 10 hymnals First Line: Come, alll ye people, bless our God Lyrics: 1 Come, all ye people, bless our God And tell His glorious praise abroad, Who holds our souls in life; Who never lets our feet be moved And, though our faith He oft has proved, Upholds us in the strife. 2 We come with off'rings to His house, And here we pay the solemn vows We uttered in distress; To Him our all we dedicate, To Him we wholly consecrate The lives His mercies bless. 3 Come, hear, all ye that fear the Lord, While I with grateful heart record What God has done for me; I cried to Him in deep distress, And now His wondrous grace I bless, For He has set me free. 4 The Lord, Who turns away the plea Of those who love iniquity, Has answered my request; He has not turned away my prayer, His grace and love He makes me share; His Name be ever blest. Topics: Access to God; Afflictions Benefits of; Afflictions Deliverance from; Afflictions Purpose of; Christ Worshiped; Christians Christ the Life of; Christians Duties of; Christians Evangelists; Christians Saved by Grace; Consecration and Dedication; Contributions; Faith Blessedness of; Godly Fear Described; Glory of God In Providence; God Hearer of Prayer; God Love and Mercy; God Works of; Gospel Invitations of ; Gospel Preaching of; Grace Growth in; Grace Justifying; Mercy of God Celebrated; Nations Owe Allegiance to Christ; Praise By Saints; Praise Calls to; Praise For Spiritual Blessings; Prayer Answers to; Prayer Sincerity in; Preservation; Royalty of Christ Providential; Spritual Sacrifices; Sin Hindrance to Communion with God; Thanksgiving Declared; Vows; Worship Call to ; Worship Grace Needed for Scripture: Psalm 66 Used With Tune: ADOWA
TextAudio

The Living Principle Of Grace

Author: Charles Wesley Meter: 8.8.6.8.8.6 Appears in 1 hymnal Lyrics: 1 The living principle of grace, The faith producing holiness, Now in our hearts doth dwell; And still it shall in us abide, ’Till saved, and wholly sanctified, We all Thy fullness feel. 2 Jesus, we steadfastly believe, The grace Thou dost this moment give, Thou wilt the next bestow; Wilt keep us every moment here, And show Thyself the Finisher, And never let us go. Used With Tune: ADOWA Text Sources: Short Hymns on Select Passages of Holy Scripture (Bristol, England: E. Farley, 1762)
TextAudio

Be It My Only Wisdom Here

Author: Charles Wesley Meter: 8.8.6.8.8.6 Appears in 155 hymnals Lyrics: 1 Be it my only wisdom here, To serve the Lord with filial fear, With loving gratitude; Superior sense may I display By shunning every evil way, And walking in the good. 2 O may I still from sin depart; A wise and understanding heart, Jesus, to me be giv’n! And let me through Thy Spirit know, To glorify my God below, And find my way to Heav’n. Used With Tune: ADOWA Text Sources: Short Hymns, 1762

Instances

instance icon
Published text-tune combinations (hymns) from specific hymnals
TextPage scan

Come, All You People, Praise Our God

Hymnal: Psalms for All Seasons #66C (2012) Meter: 8.8.6 D Lyrics: 1 Come, all you people, praise our God and tell his glorious works abroad, who holds our souls in life; who never lets our feet be moved and, though our faith has often proved, upholds us in the strife. 2 We come with offerings to God's house, and here we pay the solemn vows we uttered in distress; to him our all we dedicate, to him we wholly consecrate The lives his mercies bless. 3 Come, listen, all who fear the Lord, while I with grateful heart record what God has done for me; I cried to him in deep distress, And now his wondrous grace I bless, for he has set me free. Topics: Daily Prayer Evening Prayer; Despair; Earth; Elements of Worship Call to Confession; Elements of Worship Call to Worship; Elements of Worship Lord's Supper; Elements of Worship Offering; Elements of Worship Praise and Adoration; Enemies; Freedom; God's Safety; God's Sovereignty; God's Sustaining Power; God's Wonders; God's Deeds; God's Love; God's Name; God's Promise of Redemption; God's Strength; Gratitude; Hymns of Praise; Joy; Love for God; Mercy; Occasional Services New Year; Offering of Sacrifice; Peace; Prayer Answer to; Prayer; Remembering; Remnant of Isarel; Rest; Salvation; Victory; Vows; Witness; Worship; Year A, Easter, 6th Sunday; Year C, Ordinary Time after Pentecost, July 3-9; Year C, Ordinary Time after Pentecost, October 9-15 Scripture: Psalm 66 Tune Title: ADOWA
TextPage scan

Come, All Ye People, Bless Our God

Hymnal: Trinity Psalter Hymnal #66B (2018) Meter: 8.8.6 D Lyrics: 1 Come, all ye people, bless our God and tell his glorious praise abroad, who holds our souls in life, who never lets our feet be moved and, though our faith he oft has proved, upholds us in the strife. 2 We come with off'rings to his house, and here we pay the solemn vows we uttered in distress; to him our all we dedicate, to him we wholly consecrate the lives his mercies bless. 3 Come, hear, all ye who fear the Lord, while I with grateful heart record what God has done for me; I cried to him in deep distress, And now his wondrous grace I bless, for he has set me free. 4 The Lord, who turns away the plea of those who love iniquity, has answered my request; he has not turned away my prayer, his grace and love he makes me share; his name be ever blest. Topics: Affiliction; Church As the Lord's House; Opening of Worship; Worship Scripture: Psalm 66 Languages: English Tune Title: ADOWA
Text

Come, All Ye People, Bless Our God

Hymnal: Psalms and Hymns to the Living God #66A (2023) Meter: 8.8.6.8.8.6 Lyrics: 1 Come, all ye people, bless our God and tell His glorious praise abroad, who holds our souls in life, who never lets our feet be moved and, tho' our faith He oft has proved, upholds us in the strife. 2 We come with off'rings to His house, and here we pay the solemn vows we uttered in distress; to Him our all we dedicate, to Him we wholly consecrate the lives His mercies bless. 3 Come, hear, all ye who fear the Lord, while I with grateful heart record what God has done for me; I cried to Him in deep distress, And now His wondrous grace I bless, for He has set me free. 4 The Lord, who turns away the plea of those who love iniquity, has answered my request; He has not turned away my prayer, His grace and love He makes me share; His name be ever blest. Topics: Revelation Scripture: Psalm 66 Languages: English Tune Title: ADOWA

People

person icon
Authors, composers, editors, etc.

Anonymous

Author of "Come, All Ye People, Bless Our God" in The Cyber Hymnal In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.

Chas. H. Gabriel

1856 - 1932 Person Name: Charles H. Gabriel Composer of "ADOWA" in The Cyber Hymnal Pseudonyms: C. D. Emerson, Charlotte G. Homer, S. B. Jackson, A. W. Lawrence, Jennie Ree ============= For the first seventeen years of his life Charles Hutchinson Gabriel (b. Wilton, IA, 1856; d. Los Angeles, CA, 1932) lived on an Iowa farm, where friends and neighbors often gathered to sing. Gabriel accompanied them on the family reed organ he had taught himself to play. At the age of sixteen he began teaching singing in schools (following in his father's footsteps) and soon was acclaimed as a fine teacher and composer. He moved to California in 1887 and served as Sunday school music director at the Grace Methodist Church in San Francisco. After moving to Chicago in 1892, Gabriel edited numerous collections of anthems, cantatas, and a large number of songbooks for the Homer Rodeheaver, Hope, and E. O. Excell publishing companies. He composed hundreds of tunes and texts, at times using pseudonyms such as Charlotte G. Homer. The total number of his compositions is estimated at about seven thousand. Gabriel's gospel songs became widely circulated through the Billy Sunday­-Homer Rodeheaver urban crusades. Bert Polman

Charles Wesley

1707 - 1788 Author of "Be It My Only Wisdom Here" in The Cyber Hymnal Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.
It looks like you are using an ad-blocker. Ad revenue helps keep us running. Please consider white-listing Hymnary.org or getting Hymnary Pro to eliminate ads entirely and help support Hymnary.org.