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Text Identifier:"^we_seek_the_golden_city$"

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Golden city

Appears in 10 hymnals First Line: We seek the golden city Refrain First Line: Come, friends, come

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[We seek the golden city]

Appears in 1 hymnal Incipit: 55565 53552 21235 Used With Text: The Golden City
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THE GOLDEN CITY

Appears in 1 hymnal Composer and/or Arranger: B. C. Unseld Incipit: 51167 15334 47655 Used With Text: Come, friends, come friends, together let us sing
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THEODORUS

Appears in 2 hymnals Composer and/or Arranger: J. C. Ewing Incipit: 34555 34511 22123 Used With Text: We seek the golden city

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The Golden City

Hymnal: Shook's Song Evangelist #101 (1883) First Line: We seek a golden city Refrain First Line: Come, then, children, let us sweetly sing Languages: English Tune Title: [We seek a golden city]
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The Golden City

Hymnal: Bradbury's Golden Shower of S.S. Melodies #44 (1862) First Line: We seek the golden city Refrain First Line: Come, friends, come, friends Languages: English Tune Title: [We seek the golden city]
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Golden city

Hymnal: The New Golden Shower #44 (1866) First Line: We seek the golden city Refrain First Line: Come, friends, come

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Authors, composers, editors, etc.

B. C. Unseld

1843 - 1923 Composer of "THE GOLDEN CITY" in The Brethren Hymnal Benjamin Carl Unseld, 1843-1923 Born: Oc­to­ber 18, 1843, Shep­herd­stown, West Vir­gin­ia. Died: No­vem­ber 19, 1923. Buried: Elm­wood Ceme­te­ry, Shep­herd­stown, West Vir­gin­ia. After leav­ing school at age 14, Un­seld worked as a clerk in a coun­try store. He re­ceived his first mu­sic­al in­struct­ion around age 15, from a com­pan­ion who had at­tend­ed a sing­ing school. He was shown the rep­re­sen­ta­tion of the scale in the old Car­mi­na Sac­ra, and had it sung for him. At the friend’s sug­gest­ion, he got per­mis­sion from his pas­tor to prac­tice on the church or­gan. Since both boys worked, their on­ly chance to prac­tice was af­ter the store closed at 9:00 p.m., and oc­casion­al­ly at noon­time. They went to the church to­ge­ther and took turns, one at the key­board and the other at the bel­lows. Shortly af­ter the Bat­tle of An­tie­tam in Sep­tem­ber 1862, some of which Un­seld wit­nessed, he left home and be­came a book­keep­er in the gen­er­al of­fic­es of a rail­road in Co­lum­bia, Penn­syl­van­ia. He sang in a choir, and gained fur­ther prac­tice read­ing mu­sic. He rent­ed a mel­o­de­on and spent much time in his room im­pro­vis­ing on it. He bought a co­py of Wood­bur­y’s Har­mo­ny and Mu­sic­al Com­po­si­tion, and stu­died it as well as he could with­out a teach­er. He ac­cept­ed an in­vi­ta­tion to play the or­gan in the lo­cal Meth­od­ist church, on the con­di­tion that he re­ceived the tunes ear­ly in the week so he could learn them. This was his first po­si­tion as an or­ga­nist. In the spring of 1866, he en­tered the Mu­sic­al In­sti­tute in Pro­vi­dence, Rhode Is­land, con­duct­ed by Eben Tour­jée (found­er of the New Eng­land Con­serv­a­to­ry in Bos­ton, Mass­a­chu­setts, and fa­ther of Liz­zie Tour­jée). There he stu­died voice, pi­a­no, or­gan, and har­mo­ny. Af­ter learn­ing of Un­seld’s bus­i­ness ex­per­i­ence, Dr. Tour­jée made him sec­re­ta­ry of the school; in 1867, Un­seld be­came the first sec­re­ta­ry of the New Eng­land Con­ser­va­to­ry. Starting in 1870, Un­seld at­tend­ed schools led by The­o­dore F. Sew­ard. There he met George Webb, Low­ell Mason, James Mc­Gran­a­han, Charles Case, and other not­a­bles in the mu­sic com­mun­i­ty. In 1874, Uns­eld taught at Fisk Un­i­ver­si­ty in Nash­ville, Ten­nes­see, and helped train Fisk’s Ju­bi­lee Sing­ers for their Eur­o­pe­an trip. In 1877 and 1878, he was or­gan­ist and choir mas­ter at St. James’ Epis­co­pal Church, Lan­cas­ter, Penn­syl­van­ia. In 1879, Un­seld moved to New York Ci­ty, and for 15 years taught, led choirs, com­posed and pub­lished. In New York, his mu­sic­al head­quar­ters was the pub­lish­ing house of Big­low & Main Com­pa­ny, where he was in al­most dai­ly con­tact with the pop­u­lar com­pos­ers and teach­ers of the day: Ira San­key, Ho­ra­tio Palm­er, Hu­bert Main, Ro­bert Low­ry, et al. In 1894, Un­seld moved to Cin­cin­na­ti, Ohio, and worked as an ed­it­or for the Fill­more Mu­sic House. In 1898, he moved to Day­ton, Ohio, and worked in a sim­i­lar ca­pa­ci­ty for the Lo­renz Pub­lishing Com­pa­ny. He moved back to New York Ci­ty in 1901, then to Ha­gers­town, Ma­ry­land in 1905. He and his wife Sal­lie were ap­par­ent­ly liv­ing in Ten­nes­see as of 1920. Un­seld’s works in­clude: The Chor­al Stan­dard (New York: Fill­more Bro­thers, 1895) Progress in Song, with E. T. Hil­de­brand (Cin­cin­na­ti, Ohio: The Fill­more Bro­thers Com­pa­ny) Unseld was in­duct­ed in­to the South­ern Gos­pel Mu­sic As­so­ci­a­tion Hall of Fame in 2004. Sources-- Hall, pp. 239-44 Music-- Ancyra Euphemia He Is Ris­en Hordville Make Haste! Meschach Twilight Is Fall­ing Unseld Wonderful Mess­age --www.hymntime.com/tch

L. B. Shook

Composer of "[We seek a golden city]" in Shook's Song Evangelist

J. C. Ewing

1849 - 1937 Composer of "THEODORUS" in Gospel Chimes John Cook Ewing (1849-1937), who usually referred to himself as J.C. Ewing, was the pioneer Brethren musician, music teacher and composer. Before providing a synopsis of Ewing’s life and work it is appropriate to identify the Brethren of whom we are speaking, for several denominations have the term Brethren in their names, and to relate the religious and hymnological culture within which J. C. Ewing served. In the nineteenth century this particular body called themselves The Fraternity of German Baptists and the German Baptist Brethren. Their beginnings in 1708 were in the little village of Schwarzenau, Germany under the leadership of Alexander Mack Sr. (1679-1735). Due to religious persecution of Anabaptists, most of these Brethren emigrated for America by the 1730’s. By the 1880’s the Brethren were divided over several issues: notably whether or not they should be engaged in higher education, have Sunday Schools, participate in evangelistic endeavors, call persons to serve in foreign missions, sing from hymnals with musical notation, and use musical instruments in worship. The controversies led to schism and the establishment of three distinct Brethren groups: the more cautious, conservative parent body which retained the name German Baptist Brethren, a more “progressive” wing known as The Brethren Church, and the ultra-conservatives who referred to themselves as the Old German Baptist Brethren. Today there are several groups which share this common heritage: the German Baptist Brethren (renamed the Church of the Brethren in 1908, with administrative offices in Elgin, Illinois), The Brethren Church headquartered in Ashland, Ohio, The Fellowship of Grace Brethren Churches, Winona, Lake, Indiana (also known for business purposes as Charis Fellowship), the Conservative Grace Brethren Churches International, the Old German Baptist Brethren New Conference, and the Dunkard Brethren Church. The first Brethren hymnal in America was Das Kleine Davidische Psalterspiel der Kinder Zions (the Small Davidic Psaltery of the Children of Zion), a hymnbook for which early Brethren leaders and the prominent colonial American printer, Christopher Sauer, collaborated for its production in Germantown, Pennsylvania. In 1791 came the fifth edition of the Psalterspiel, and also the first English language hymnal of the Brethren, The Christian’s Duty. With this English language hymnbook began the second of two entirely separate tracks of Brethren hymnals in the nineteenth century. Over the course of the century there was a gradual shift to the English language among the Brethren and the demise of their hymnic heritage and original piety. During the first half of the nineteenth century the Brethren patterned their worship services according to what they believed to be the primitive church’s inclusions of singing, praying, reading Scripture, and preaching. Congregational hymn singing was “lined” and often led by a deacon serving as song leader (Vorsänger). Hymns were sung slowly and thoughtfully, with every stanza of a hymn sung, and rendered unaccompanied and in unison. Although it was stated at the denomination’s Annual Meeting of 1844 that four-part harmony was not acceptable as well as the use of musical instruments, four-part singing was evidenced in some Brethren congregations. Brethren hymnbooks in mid-century continued to be printed without musical notation. According to Annual Meeting decisions in 1825 and 1838, Brethren were also prohibited from providing a meeting place for or teaching in “singing schools.” The prohibition was moderated in later meetings (1862, 1874), most likely due to the fact that there was an interest in learning how to sing, and the pioneer Brethren musician traveled as a singing school teacher. John Cook Ewing, born near Benton, Holmes County, Ohio May 8, 1849, studied music with some of the foremost teachers of that era, including composer George Frederick Root of Chicago. Ewing became a skilled organist, pianist and song leader, a prolific composer of hymn tunes, and a very competent music teacher. Before the divisions of the early 1880’s, he served as the first instructor of music at the Brethren-affiliated Huntingdon Normal School (later Juniata College) in Huntingdon, Pennsylvania. He was entrusted with the 1879 revision of The Brethren’s Tune and Hymn Book (1872), the first Brethren hymnal with musical notation, set with shape-notes. Included were seventeen hymn tunes composed by Ewing. After the schism J. C. Ewing affiliated with The Brethren Church and was invited to be the first professor of music at the denomination’s newly established institution of higher learning, Ashland College, Ashland, Ohio. He was also called upon to serve as compiler and editor of the first of only two hymnals produced by The Brethren Church, The Brethren Hymnody with Tunes (for Sanctuary, Sunday School, Prayer Meeting, and Home Circle), published by J. C. Ewing in 1884 at Wilmington, Ohio, and set in round-note musical notation. Ewing contributed fourteen tunes to this hymnal. John Cook Ewing spent most of his career as a public school music teacher. He was teacher and music supervisor for the Lebanon, Ohio schools, and later the first music teacher of the South Bend, Indiana public schools. He also served as music director and deacon at the South Bend Brethren Church. In his later years he was music director at the First Brethren Church of Dayton, Ohio. Ewing died in Dayton May 27, 1937 and was buried in the Bear Creek Cemetery on Union Road in Dayton. Peter E. Roussakis
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