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Text Identifier:"^great_god_your_love_has_called_us_here$"

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Great God, Your Love Has Called Us Here

Author: Brian Wren (1936-) Meter: 8.8.8.8.8.8 Appears in 33 hymnals Lyrics: 1 Great God, your love has called us here as we, by love, for love were made. Your living likeness still we bear, though marred, dishonoured, disobeyed. We come, with all our heart and mind your call to hear, your love to find. 2 We come with self-inflicted pains of broken trust and chosen wrong; half-free, half-bound by inner chains; by social forces swept along, by powers and systems close confined; yet seeking hope for humankind. 3 Great God, in Christ you call our name and then receive us as your own not through some merit, right, or claim, but by your gracious love alone. We strain to glimpse your mercy seat and find you kneeling at our feet. 4 Then take the towel, and break the bread, and humble us, and call us friends. Suffer and serve till all are fed, and show how grandly love intends to work till all creation sings, to fill all worlds, to crown all things. 5 Great God, in Christ you set us free your life to live, your joy to share. Give us your Spirit's liberty to turn from guilt and dull despair and offer all that faith can do while love is making all things new. Topics: Call and Vocation; Holy Week (Maundy Thursday); Sunday Scripture: Matthew 14:13-21 Used With Tune: ST. PETERSBURG

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ST. PETERSBURG

Meter: 8.8.8.8.8.8 Appears in 355 hymnals Tune Key: B Flat Major Incipit: 53451 21715 61653 Used With Text: Great God, Your Love Has Called Us
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CAREY'S (SURREY)

Meter: 8.8.8.8.8.8 Appears in 127 hymnals Composer and/or Arranger: Henry Carey Tune Sources: The English Hymnal, 1906 (harm.) Tune Key: F Major Incipit: 54361 71432 33256 Used With Text: Lord God, Your Love Has Called Us Here
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MELITA

Meter: 8.8.8.8.8.8 Appears in 475 hymnals Composer and/or Arranger: J. B. Dykes (1823-1876) Tune Key: C Major Incipit: 13355 66551 27554 Used With Text: Lord God, your love has called us here

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Great God, Your Love Has Called Us Here

Author: Brian Wren, 1936- Hymnal: Worship and Rejoice #55 (2003) Meter: 8.8.8.8.8.8 Lyrics: 1 Great God, your love has called us here, as we, by love, for love were made. Your living likeness still we bear, though marred, dishonored, disobeyed. We come, with all our heart and mind your call to hear, your love to find. 2 We come with self-inflicted pains of broken trust and chosen wrong, half-free, half-bound by inner chains, by social forces swept along, by powers and systems close confined, yet seeking hope for humankind. 3 Great God, in Christ you call our name and then receive us as your own, not through some merit, right or claim, but by your gracious love alone. We strain to glimpse your mercy seat and find you kneeling at our feet. 4 Then take the towel, and break the bread, and humble us, and call us friends. Suffer and serve till all are fed, and show how grandly love intends to work till all creation sings, to fill all worlds, to crown all things. 5 Great God, in Christ you set us free your life to live, your joy to share. Give us your Spirit's liberty to turn from guilt and dull despair and offer all that faith can do while love is making all things new. Scripture: Romans 8:2 Languages: English Tune Title: ABINGDON
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Great God, your love has called us here

Author: Brian A. Wren, 1936- Hymnal: The Book of Praise #226 (1997) Meter: 8.8.8.8.8.8 Lyrics: 1 Great God, your love has called us here, as we, by love, for love were made. Your living likeness still we bear, though marred, dishonoured, disobeyed. We come, with all our heart and mind, your call to hear, your love to find. 2 We come with self-inflicted pains of broken trust and chosen wrong, half-free, half-bound by inner chains, by social forces swept along, by powers and systems close confined yet seeking hope for humankind. 3 Great God, in Christ you call our name and then receive us as your own, not through some merit, right or claim, but by your gracious love alone. We strain to glimpse your mercy seat and find you kneeling at our feet. 4 Then take the towel, and break the bread, and humble us, and call us friends. Suffer and serve till all are fed, and show how grandly love intends to work till all creation sings, to fill all worlds, to crown all things. 5 Great God, in Christ you set us free, your life to live, your joy to share. Give us your Spirit's liberty to turn from guilt and dull despair, and to offer all that faith can do, while love is making all things new. Topics: Church Year Maundy Thursday; Companion / Friend; Freedom / Liberation; Jesus Christ Servant; Love; Repentance Scripture: Galatians 5:1 Languages: English Tune Title: ABINGDON
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Great God, Your Love Has Called Us Here

Author: Brian Wren Hymnal: The Presbyterian Hymnal #353 (1990) Meter: 8.8.8.8.8.8 Lyrics: 1 Great God, Your love has called us here As we, by love, for love were made. Your living likeness still we bear, Though marred, dishonored, disobeyed. We come, with all our heart and mind Your call to hear, Your love to find. 2 We come with self-inflicted pains Of broken trust and chosen wrong, Half-free, half-bound by inner chains, By social forces swept along, By powers and systems close confined, Yet seeking hope for humankind. 3 Great God, in Christ You call our name And then receive us as Your own, Not through some merit, right or claim, But by Your gracious love alone. We strain to glimpse your mercy seat And find You kneeling at our feet. 4 Then take the towel, and break the bread, And humble us, and call us friends. Suffer and serve till all are fed, And show how grandly love intends To work till all creation sings, To fill all worlds, to crown all things. 5 Great God, in Christ You set us free Your life to live, Your joy to share. Give us Your Spirit's liberty To turn from guilt and dull despair And offer all that faith can do While love is making all things new. Topics: God Works Languages: English Tune Title: DAS NEUGEBORNE KINDELEIN

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Charles Wesley

1707 - 1788 Author (B) of "[Lord God, your love has called us here]" in The United Methodist Hymnal Music Supplement Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

Brian A. Wren

b. 1936 Person Name: Brian Wren Author of "Great God, Your Love Has Called Us" in The Worshiping Church Brian Wren (b. Romford, Essex, England, 1936) is a major British figure in the revival of contemporary hymn writing. He studied French literature at New College and theology at Mansfield College in Oxford, England. Ordained in 1965, he was pastor of the Congregational Church (now United Reformed) in Hockley and Hawkwell, Essex, from 1965 to 1970. He worked for the British Council of Churches and several other organizations involved in fighting poverty and promoting peace and justice. This work resulted in his writing of Education for Justice (1977) and Patriotism and Peace (1983). With a ministry throughout the English-speaking world, Wren now resides in the United States where he is active as a freelance lecturer, preacher, and full-time hymn writer. His hymn texts are published in Faith Looking Forward (1983), Praising a Mystery (1986), Bring Many Names (1989), New Beginnings (1993), and Faith Renewed: 33 Hymns Reissued and Revised (1995), as well as in many modern hymnals. He has also produced What Language Shall I Borrow? (1989), a discussion guide to inclusive language in Christian worship. Bert Polman

John Bacchus Dykes

1823 - 1876 Person Name: John Bacchus Dykes (1823-1876) Composer of "MELITA" in Church Hymnary (4th ed.) As a young child John Bacchus Dykes (b. Kingston-upon-Hull' England, 1823; d. Ticehurst, Sussex, England, 1876) took violin and piano lessons. At the age of ten he became the organist of St. John's in Hull, where his grandfather was vicar. After receiving a classics degree from St. Catherine College, Cambridge, England, he was ordained in the Church of England in 1847. In 1849 he became the precentor and choir director at Durham Cathedral, where he introduced reforms in the choir by insisting on consistent attendance, increasing rehearsals, and initiating music festivals. He served the parish of St. Oswald in Durham from 1862 until the year of his death. To the chagrin of his bishop, Dykes favored the high church practices associated with the Oxford Movement (choir robes, incense, and the like). A number of his three hundred hymn tunes are still respected as durable examples of Victorian hymnody. Most of his tunes were first published in Chope's Congregational Hymn and Tune Book (1857) and in early editions of the famous British hymnal, Hymns Ancient and Modern. Bert Polman
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