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Scripture:Psalm 118:14-29
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Herman G. Stuempfle

1923 - 2007 Person Name: Herman G. Stuempfle, Jr., 1923-2007 Scripture: Psalm 118:22 Author of "For Builders Bold" in RitualSong Rev. Dr. Herman G. Stuempfle, Jr., 83, died Tuesday, March 13, 2007, after a long illness. Born April 2, 1923, in Clarion, he was the son of the late Herman G. and Helen (Wolfe) Stuempfle, Sr. Stuempfle lived most of his life in Gettysburg, PA. He served as President of the Lutheran Theological Seminary in Gettysburg. He attended Hughesville public schools, and was a graduate of Susquehanna University and the Lutheran Theological Seminary at Gettysburg. He received additional advanced degrees from Union Theological Seminary in New York and a doctoral degree at Southern California School of Theology at Claremont. He retired in 1989. Rev. Dr. Stuempfle was the author of several books and numerous articles and lectures on preaching, history, and theology. He was also among the most honored and respected hymn writers of the 20th and 21st centuries. Rev. Dr. Stuempfle was known for his leadership in community and civic projects. Always taking an active stance on social issues, he participated in the creation of day care centers, served on the Gettysburg interchurch social action committee, helped create and support prison ministries and a homeless shelter, and tutored young people in the after school program of Christ Lutheran Church, where he was a long time member. --Excerpts from his obituary published in Evening Sun from Mar. 15 to Mar. 16, 2007

Bliss Wiant

1895 - 1975 Scripture: Psalm 118:24 Harmonizer of "P'U-T'O" in Hymns from the Four Winds Bliss Wiant (1895-1975) was educated at Wittenberg College and Ohio Wesleyan University (B.A. 1920), Boston University (M.A. 1936), and Peabody College (Ph.D. 1946). He also studied at Harvard University and Union Theological Seminary, New York City After ordination (1923), Wiant became head of the music department at Yenching University, Peking (1923-1951). He was pastor of St. Paul’s Church, Delaware, Ohio (1953-1955), then minister of music at Mahoning Methodist Church, Youngstown, Ohio. After serving with the Methodist Board of Education, he became director of music at Scarritt College. --The Presbyterian Hymnal Companion, 1993 =============================== Letter from Mildred Bliss to Mary Louise VanDyke (8 January 1987) outlining activity in the 1960s and 1970s is available in the DNAH Archives.

Hendrik Pieter Steenhuis

1850 - 1934 Person Name: Steenhuis Scripture: Psalm 118 Composer of "EXALTATION " in The New Christian Hymnal

Gregory J. Polan

b. 1950 Person Name: Gregory J. Polan, OSB Scripture: Psalm 118 Composer (Conception Ab. Tone) of "[Give thanks to the Lord for he is good]" in Worship (4th ed.)

Kelly Dobbs-Mickus

b. 1966 Person Name: Kelly Dobbs Mickus Scripture: Psalm 118:16-17 Adapter (verses) of "[Give praise to the LORD, for he is good]" in RitualSong (2nd ed.)

Owen Alstott

Person Name: Owen Alstott, b. 1947 Scripture: Psalm 118:13-15 Composer of "[Let the house of Israel say]" in Journeysongs (2nd ed.)

James Relly

1722 - 1778 Scripture: Psalm 118:22-23 Author of "Corner Stone" in Psalms, Hymns and Spiritual Songs James Relly was born about 1722 at Jeffreston, Pembrokeshire, Wales, and died in 1778. He was converted to Christianity during the Great Awakening ushered in by George Whitefield. He worked under George Whitefield as a Calvinistic Methodist preacher and missionary. However, Whitefield and Relly separated ways over Relly's seemingly universalist teaching that all humanity was elect (i.e. saved) when Christ took the punishment for all sin when he died. He also departed from both the Calvinists and Methodists by taking the doctrine of Justification further, in teaching that believers no longer sin and the Law's sole purpose is to condemn humanity and point them to Christ. He was the mentor of John Murray, the founder of the Universalist Church of America. Relly along with his brother John wrote Christian Hymns, Poems and Spiritual Songs in 1758, which John Murray had republished in America in 1776. Dianne Shapiro; from an article by Alexander Gordon in Dictionary of National Biography, 1885-1900, vol. 48; Dictionary of Unitarian and Universalist Biography; and Disoriented. Reoriented. blog (https://disorientedtheology.wordpress.com/2013/08/29/all-shall-be-well-chapter-6-james-relly/)

John Wesley

1703 - 1791 Scripture: Psalm 118:19 Author (attributed to) of "Rule of Life" in Worship and Song John Wesley, the son of Samuel, and brother of Charles Wesley, was born at Epworth, June 17, 1703. He was educated at the Charterhouse, London, and at Christ Church, Oxford. He became a Fellow of Lincoln College, Oxford, and graduated M.A. in 1726. At Oxford, he was one of the small band consisting of George Whitefield, Hames Hervey, Charles Wesley, and a few others, who were even then known for their piety; they were deridingly called "Methodists." After his ordination he went, in 1735, on a mission to Georgia. The mission was not successful, and he returned to England in 1738. From that time, his life was one of great labour, preaching the Gospel, and publishing his commentaries and other theological works. He died in London, in 1791, in his eighty-eighth year. His prose works are very numerous, but he did not write many useful hymns. It is to him, however, and not to his brother Charles, that we are indebted for the translations from the German. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ====================== John Wesley, M.A., was born at Epworth Rectory in 1703, and, like the rest of the family, received his early education from his mother. He narrowly escaped perishing in the fire which destroyed the rectory house in 1709, and his deliverance made a life-long impression upon him. In 1714 he was nominated on the foundation of Charterhouse by his father's patron, the Duke of Buckingham, and remained at that school until 1720, when he went up, with a scholarship, from Charterhouse to Christ Church, Oxford. Having taken his degree, he received Holy Orders from the Bishop of Oxford (Dr. Potter) in 1725. In 1726 he was elected Fellow of Lincoln College, and remained at Oxford until 1727, when he returned into Lincolnshire to assist his father as curate at Epworth and Wroot. In 1729 he was summoned back to Oxford by his firm friend, Dr. Morley, Rector of Lincoln, to assist in the College tuition. There he found already established the little band of "Oxford Methodists" who immediately placed themselves under his direction. In 1735 he went, as a Missionary of the Society for the Propagation of the Gospel, to Georgia, where a new colony had been founded under the governorship of General Oglethorpe. On his voyage out he was deeply impressed with the piety and Christian courage of some German fellow travellers, Moravians. During his short ministry in Georgia he met with many discouragements, and returned home saddened and dissatisfied both with himself and his work; but in London he again fell in with the Moravians, especially with Peter Bohler; and one memorable night (May 24, 1738) he went to a meeting in Aldersgate Street, where some one was reading Luther's preface to the Epistle to the Romans. There, "About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death." From that moment his future course was sealed; and for more than half a century he laboured, through evil report and good report, to spread what he believed to be the everlasting Gospel, travelling more miles, preaching more sermons, publishing more books of a practical sort, and making more converts than any man of his day, or perhaps of any day, and dying at last, March 2, 1791, in harness, at the patriarchal age of 88. The popular conception of the division of labour between the two brothers in the Revival, is that John was the preacher, and Charles the hymnwriter. But this is not strictly accurate. On the one hand Charles was also a great preacher, second only to his brother and George Whitefield in the effects which he produced. On the other hand, John by no means relegated to Charles the exclusive task of supplying the people with their hymns. John Wesley was not the sort of man to depute any part of his work entirely to another: and this part was, in his opinion, one of vital importance. With that wonderful instinct for gauging the popular mind, which was one element in his success, he saw at once that hymns might be utilized, not only for raising the devotion, but also for instructing, and establishing the faith of his disciples. He intended the hymns to be not merely a constituent part of public worship, but also a kind of creed in verse. They were to be "a body of experimental and practical divinity." "In what other publication," he asks in his Preface to the Wesleyan Hymn Book, 1780 (Preface, Oct. 20,1779), "have you so distinct and full an account of Scriptural Christianity; such a declaration of the heights and depths of religion, speculative and practical; so strong cautions against the most plausible errors, particularly those now most prevalent; and so clear directions for making your calling and election sure; for perfecting holiness in the fear of God?" The part which he actually took in writing the hymns, it is not easy to ascertain; but it is certain that more than thirty translations from the German, French and Spanish (chiefly from the German) were exclusively his; and there are some original hymns, admittedly his composition, which are not unworthy to stand by the side of his brother's. His translations from the German especially have had a wide circulation. Although somewhat free as translations they embody the fire and energy of the originals. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) =================== See also in: Hymn Writers of the Church

Wilson Kyakajumba

Scripture: Psalm 118:24 Author of "Leo Siku ya Bwana, tuko mbele zake" in Nyimbo Za Imani Yetu

Patrick Roaché

Scripture: Psalm 118:19 Composer of "ROACHÉ" in Worship and Song

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