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Henry Hart Milman

1791 - 1868 Person Name: H. H. Milman Author of "Ride On! Ride On in Majesty!" in Rejoice in the Lord Milman, Henry Hart, D.D., the youngest son of Sir Francis Milman (who received his Baronetage as an eminent Court physician), was born Feb. 10th, 1791, and educated at Dr. Burney's at Greenwich, and subsequently at Eton. His career at B. N. C. Oxford, was brilliant. He took a first class in classics, and carried off the Newdigate, Latin Verse, Latin Essay, and English Essay. His Newdigate on the Apollo Belvedere, 1812, is styled by Dean Stanley "the most perfect of Oxford prize poems." His literary career for several years promised to be poetical. His tragedy Fazio was played at Covent Garden, Miss O'Neill acting Bianca. Samor was written in the year of his appointment to St. Mary's, Reading (1817); The Fall of Jerusalem (1820); Belshazzar and The Martyr of Antioch (1822), and Anne Boleyn, gained a brilliant reception from the reviewers and the public. He was appointed Poetry Professor at Oxford in 1821, and was succeeded ten years after by Keble. It must have been before 1823, the date of Heber's consecration to Calcutta, that the 13 hymns he contributed to Heber's Hymns were composed. But his poetry was only the prelude to his larger work. The Bampton Lectures (1827) mark his transition to theological study, and the future direction of it was permanently fixed by his History of the Jews (1829). This book raised a storm of obloquy. It was denounced from the University pulpit, and in the British Critic. "It was the first decisive inroad of German theology into England, the first palpable indication that the Bible could be studied like another book, that the characters and events of the sacred history could be treated at once critically and reverently" (Dean Stanley). In 1835 he was presented by Sir Robert Peel to a Canonry at Westminster and the Rectory of St. Margaret's. In 1839 appeared his valuable edition of Gibbon's Decline and Fall; and in 1840 his History of Christianity to the Abolition of Paganism in the Roman Empire. Among his minor works in a different field were his Life of Keats and his edition and Life of Horace. It was not till 1854 that his greatest work—-for "vast and varied learning, indefatigable industry, calm impartiality, and subtle and acute criticism, among the most memorable in our language" (Quart Rev.)—-Latin Christianity—-appeared. He had been appointed Dean of St. Paul's in 1849. The great services under the dome originated in his tenure of the Deanery. His latest work, published after his death, Sept. 24, 1868, was The Annals of St. Paul’s. Though one of the most illustrious in the school of English liberal theology, he had no sympathy with the extreme speculations of Germany. The "criticism" of Tübingen "will rarely bear criticism." He "should like an Ewald to criticise Ewald." "Christianity will survive the criticism of Dr. Strauss," and the "bright flashing artillery" of Rénan. His historical style has been compared to Gibbon in its use of epigram and antithesis. His narrative is full of rapidity of movement. His long complex paragraphs have often a splendour of imagination as well as wealth of thought. All the varied powers of his mind found vent in his conversation; he was called, after his death, "the last of the great converters." The catalogue of his friends from the days of Heber, "his early friend," to those of Hallam, Macaulay, and Dean Stanley, was long and distinguished. Milman's 13 hymns were published in Heber's posthumous Hymns in 1827, and subsequently in his own Selection of Psalms & Hymns, 1837. The fine hymn for The Burial of the Dead, in Thring's Collection, "Brother, thou art gone before us," is from The Martyr of Antioch (1822). Like Heber's, they aim at higher literary expression and lyric grace. He makes free use of refrains. The structure is often excellent. His style is less florid and fuller of burning, sometimes lurid force than Heber's. His hymn for the 16th Sunday after Trinity, "When our heads are bowed with woe," has no peer in its presentation of Christ's human sympathy; the hymn for the 2nd Sunday in Lent, “Oh! help us, Lord! each hour of need," is a piece of pure deep devotion. "Ride on, ride on in majesty," the hymn for Palm Sunday, is one of our best hymns. And the stanzas for Good Friday, "Bound upon the accursed tree," form one of the finest meditations on the Passion. All his hymns are still in common use. [Rev.H.Leigh Bennett, M.A.] --John Julian, Dictionary of Hymnology (1907)

Graham George

1912 - 1993 Composer of "THE KING'S MAJESTY" in Rejoice in the Lord

John Greenleaf Whittier

1807 - 1892 Author of "This Still Room" in Worship in Song Whittier, John Greenleaf, the American Quaker poet, was born at Haverhill, Massachusetts, Dec. 17, 1807. He began life as a farm-boy and shoemaker, and subsequently became a successful journalist, editor and poet. In 1828 he became editor of the American Manufacturer (Boston), in 1830 of the New England Review, and an 1836 (on becoming Secretary to the American Anti-Slavery Society) of the Pennsylvania Freeman. He was also for some time, beginning with 1847, the corresponding editor of the National Era. In 1840 he removed to Amesbury, Massachusetts, where most of his later works have been written. At the present time [1890] he lives alternately at Amesbury and Boston. His first poetical piece was printed in the Newburyport Free Press in 1824. Since then his publications have been numerous, including:— Voices of Freedom, 1833; Songs of Labour, and other Poems, 1850; Ballads and other Poems, London, 1844; The Panorama, and other Poems, 1856; In War Time, 1863; Occasional Poems, 1865; Poetical Works, 1869; Complete Poetical Works, 1876; The Bay of the Seven Islands, and other Poems, 1883, &c. From his numerous poems the following hymns have been compiled, and have come into common use, more especially amongst the American Unitarians:— 1. All as God wills, Who wisely heeds. Trust. This begins with stanza xi. of Whittier's poem, "My Psalm." in his workThe Panorama, and other Poems, 1856 (Complete Poetical Works, Boston, 1876, p. 179), and is given in Lyra Sacra Americana , 1868; Border's Congregational Hymns, 1884, &c. 2. All things are Thine: no gift have we. Opening of a Place of Worship. Written for the Opening of Plymouth Church, Minnesota, 1872 ( Complete Poetical Works , p. 281). In Horder's Congregational Hymns, 1884. 3. Another hand is beckoning us. Bereavement. From his poem " Gone," written in 1845 (Complete Poetical Works, p. 106). In Horder's Congregational Hymns, 1884. 4. Dear Lord and Father of mankind. Calmness in God desired. From his poem “The Brewing of Soma," beginning with stanza xii. (Complete Poetical Works p. 266). In Horder's Congregational Hymns, 1884. 5. God giveth quietness at last. Death and Burial. This begins with stanza xvii. of his poem, “The Singer," written in 1871 (Author's MS.), and included in the Complete Poetical Works, 1876, p. 265. In Martineau's Hymns, 1875. 6. Hast thou, 'midst life's empty noises. The Purpose of Life. Written in 1842. It is in Longfellow and Johnson's Unitarian Book of Hymns, Boston, 1846, and several other later American collections. Also in Lyra Sacra Americana, 1864. 7. I ask not now for gold to gild. Resignation. From his poem "The Wish of To-Day." Written in 1848 (Author's MS.). In Hedge and Huntingdon's Unitarian Hymns for the Church of Christ, Boston, 1853; the Laudes Domini, 1884, and other collections. 8. Immortal love, for ever full. The Love of Jesus. This poem, entitled “Our Master," appeared in Whittier's work, The Panorama, and other Poems, 1856, in 35 stanzas of 4 lines; in Schaff’s Christ in Song, 1869-70, p. 117; and in the Complete Poetical Works, 1876, p. 231, and others. From this poem the following centos have come into common use:— (1) Immortal love for ever full. In the 1890 edition of the Hymnal Companion and others. (2) 0 Lord and Master of us all. Begins with stanza xvi. (3) 0 Love! O Life! our faith and sight. Begins with stanza xxiv. In several American hymnals, including the Unitarian Hymn [and Tune Book ], Boston, 1868, and others. (4) Our Friend, our Brother, and our Lord. Begins with stanza xxxiv. In Horder's Congregational Hymns, 1884, &c. (5) We faintly hear, we dimly see. Begins with stanza xxvi. In Barrett's Congregational Church Hymnal, 1887. (6) We may not climb the heavenly steeps. Begins with stanza v. In Laudes Domini, 1884; the Primitive Methodist Hymnal, 1887, &c. The use of these centos shows that the hymnic element in the original poem is of a high and enduring order. 9. It may not be our lot to wield. Duty and its Reward. This begins with stanza iv. of his poem "Seedtime and Harvest." Written circa 1850 (Author's MS.). Given in his Complete Poetical Works, p. 114. The hymn is in Laudes Domini, 1884, and other American collections. 10. May freedom speed onward, wherever the blood. Freedom. In the 1848 Supplement to the Boston Book of Hymns, Boston, No. 582, Hymns of the Spirit, 1864, and other collections. In Whittier's Poetical Works, Boston, 1869, p. 68, it is given as, “Right onward, O speed it! Wherever the blood”. 11. Now is the seed-time; God alone. Self-Sacrifice. In the Boston Hymns of the Spirit, 1864, No. 683. 12. 0 backward-looking son of time. New and Old. This begins with stanza xix. of his poem "The Reformer," and is given in this form in the Boston Hymns for the Church of Christ, Boston, 1853, No. 835, and again in later collections. In full in the Complete Poetical Works, p. 78. 13. 0 beauty, old yet ever new. The Law of Love. This in the Boston Hymns of the Spirit, 1864, begins with stanza xxi. of his poem on “The Shadow and the Light,” given in full in the Complete Poetical Works , p. 173. 14. 0 fairest-born of love and light. American National Hymn. This is from his poem "Democracy," which is dated "Election Day, 1843," and is in his Ballads and other Poems, London, 1844, p. 214, and his Complete Poetical Works, p. 82. 15. 0, he whom Jesus loves has truly spoken. True Worship. This in the 1848 Supplement to the Boston Book of Hymns, 1848, No. 578, begins with stanza xi. of his poem on “Worship," given in full in his Complete Poetical Works, p. 96. The poem is dated by the Author, 1848 (Author's MS.). 16. 0 holy Father, just and true. Freedom. "Lines written for the Celebration of the third Anniversary of British Emancipation at the Broadway Tabernacle, N. Y., First of August, 1837." (Complete Poetical Works, p. 47.) It was included in the Unitarian Christian Hymns, Boston, 1844, and has been repeated in later collections. 17. 0 Maker of the Fruits and Flowers. Flower Services. This begins with stanza iv. of his "Lines for the Agricultural and Horticultural Exhibition at Amesbury and Salisbury, Sep. 28, 1858," as given in his Complete Poetical Works , p. 183. It is in the Boston Hymns of the Spirit, 1864, and as "O Painter of the fruits and flowers," in Horder's Congregational Hymns, 1884. 18. O not alone with outward sign. Divine Invitation. This begins with stanza ii. of his poem, "The Call of the Christian," given in his Ballads and other Poems, London, 1844, p. 185, and his Complete Poetical Works, p. 73. The hymn appeared in the Boston Book of Hymns, 1846, and again in later collections. 19. O pure Reformers, not in vain. Freedom. This begins with stanza xii. of his poem "To the Reformers of England," as given in his Complete Poetical Works, p. 77. The hymn was included in the Boston Book of Hymns, 1846, and has been repeated in later collections. 20. O sometimes gleams upon our sight. Old and New. This is taken from his poem "The Chapel of the Hermits," 1852 (in 94 stanzas of 4 lines), and begins with stanza xi. (Comp. Poetical Works, p. 115.) The cento was given in the Boston Hymns of the Spirit, 1864, and repeated in later collections. 21. O Thou, at Whose rebuke the grave. Mercy. This was given in the Boston Book of Hymns, 1848, No. 44l. 22. O [God] Thou, Whose presence went before. National Hymn. This hymn is dated by the author 1834 (Author's MS.), and was written for the Anti-slavery Meeting at Chatham Street Chapel, New York, "on the 4th of the 7th month, 1831." It is No. 750 in the Unitarian Christian Hymns, 1844. It is sometimes given as “0 God, whose presence went before." 23. 0, what though our feet may not tread where Christ trod. Presence of Christ's Spirit. The author dates this 1837 (Author's MS.). It is No. 150 in the Boston Book of Hymns, 1846. In their Hymns of the Spirit, 1864, No. 652, it begins: "0, wherefore the dream of the earthly abode." Both centos are from his poem “Poledom." 24. Shall we grow weary in our watch? Patience, or Resignation. This begins with stanza x. of his poem "The Cypress-Tree of Ceylon." (Complete Poetical Works, p. 84.) This form of the text was given in the Boston Book of Hymns, 1846, No. 278, in 7 stanzas of 4 lines, and again in Horder's Congregational Hymns, 1884, in 3 stanzas. 25. Sport of the changeful multitude. Persecution. This begins with line 6 of stanza x. of his poem "Ezekiel," and was given in the Boston Hymns of the Spirit, 1864, No. 65lines In full in Complete Poetical Works, p. 67. 26. The green earth sends its incense up. Worship of Nature. The author dates this 1845 (Author's MS.). It is from his poem “The Worship of Nature," and was given in this form in the Boston Hymns for the Church of Christ, 1853, No. 193. The cento "The harp at Nature's advent strung," in the Unitarian Hymn [and Tune] Book, Boston, 1868, No. 195, is from the same poem. The cento No. 321 in the Boston Hymns of the Spirit, 1864, is also (altered) from this poem. 27. The path of life we walk today. The Shadowing Rock. This in the Boston Hys. of the Spirit, 1864, begins with stanza i. of his poem on "The Rock in El Gh'or," which the author dates 1859 (Author's MS.). In full in Complete Poetical Works, p. 180. 28. Thine are all the gifts, 0 God. Children's Missions, or Ragged Schools. Written for the Anniversary of the Children's Mission, Boston, 1878. It is given in Horder's Congregational Hymns, 1884. 29. Thou hast fallen in thine armour. Death. From his poem "To the memory of Charles B. Storrs, late President of Western Reserve College," published in his Ballads and other Poems, London, 1844, p. 84. Dated by the author 1835 (Author's MS.). Abridged form in the Hymns of the Spirit, 1864. 30. To-day, beneath Thy chastening eye. Seeking Rest. This begins with stanza iv. of his poem, "The Wish of To-Day," dated by the author 1847 (Author's MS.), and given in full in his Complete Poetical Works, p. 114. The cento is in Martineau's Hymns, 1873, and others. 31. We see not, know not; all our way. Resignation. "Written at the opening of the Civil War, 1861" (Author's MS.), and included in his In War Time, 1863, and his Complete Poetical Works, p. 190. In full in the Prim. Methodist Hymnal, 1887. 32. When on my day of life the night is falling. Old Age. Written in 1882 (Author's MS.), and included in his work The Bay of the Seven Islands, and other Poems, 1883. In Horder's Congregational Hymns, 1884. 33. With silence only as their benediction. Death. 1845. "Written on the death of Sophia Sturge, sister of Joseph Sturge, of Birmingham, England" (Author's MS.). It is in several collections, including Martineau's Hymns, &c, 1873; Horder's Congregational Hymns, 1884, and others. Notwithstanding this extensive use of portions of Mr. Whittier's poems as hymns for congregational use, he modestly says concerning himself: "I am really not a hymn-writer, for the good reason that I know nothing of music. Only a very few of my pieces were written for singing. A good hymn is the best use to which poetry can be devoted, but I do not claim that I have succeeded in composing one." (Author's MS.) We must add, however, that these pieces are characterized by rich poetic beauty, sweet tenderness, and deep sympathy with human kind. -- John Julian, Dictionary of Hymnology (1907) ======================== Whittier, J. G, p. 1277, i. In addition to the large number of this author's hymns already annotated from his own manuscript, the following have also come into use, mainly in the form of centos from his poems, during the past ten years:— i. From Poems, 1850:— 1. O brother man! Fold to thy heart thy brother. [Brotherly Love.] From his poem, “Worship." Written in 1848, and published in Poems, 1850. ii. From Songs of Labour, and Other Poems, 1850;— 2. Bowed down in lowliness of min. [Resignation.] From the poem “The Wish of To-day." iii. From The Chapel of the Hermits, and Other Poems, 1853:— 3. O, sometimes glimpses on our sight. [Light in Darkness.] First published in The National Era, 1851, and again as above, 1853. In The Pilgrim Hymnal, N.Y. 1904, it begins " 0 sometimes gleams upon our sight," and in Hymns of the Ages, 1904, "Yet sometimes glimpses on my sight"; see p. 1277, ii. 20. iv. From The Panorama, and Other Poems, 1856:— 4. Thou, 0 most compassionate. [Divine Compassion.] This cento is from the poem "My Dream," and is dated 1855. v. From Home Ballads and Poems, 1860:— 5. I mourn no more my vanished years. [Life's Review.] A cento from "My Psalm," dated 1859, opening with st. i. 6. No longer forward nor behind. This begins with st. iii. of "My Psalm." 7. O hearts of love, O souls that turn. [Life from, Christ.] A cento from the poem, "The Overheart." 8. O Love Divine, Whose constant beam. [Divine Love Universal.] From the poem, "The Shadow and the Light." The form in which it is given in The Pilgrim Hymnal, 1904, first appeared in The Independent, Nov. 1860. 9. Once more the liberal year laughs out. [Autumn.] From his "For an Autumn Festival," 1859. vi. From In War Time, and Other Poems, 1864:— 10. I can only urge the plea. [Cry for Mercy.] A cento from “Andrew Rykman’s Prayer,” dated 1863. 11. What Thou wilt, O Father, give. Also from “Andrew Kykman's Prayer." vii. From The Tent on the Beach, and Other Poems, 1867:— 12. I bow my forehead to [in] the dust. St. ix., &c. 13. I know not what the future hath. St. xvi., &c. 14. I long for household voices gone. St. xv., &c. 15. I see the wrong that round me lies. St. x., &c. 16. Who fathoms the Eternal Thought. St. iv., &c. 17. Yet, in the maddening maze of things. St. xi., &c. These centos are taken from the poem, "The Eternal Goodness," which is dated 1865. viii. From Among the Hills, and Other Poems, 1869:— 18. For ever round the mercy-seat. [God's Love and Man's Unfaithfulness.] From the poem, “The Answer." ix. From The Pennsylvania Pilgrim, and Other Poems, 1873:— 19. Best for the weary hands is good. [Daily Renewal.] This is from "My Birthday," which appeared in the Atlantic Monthly, 1871, and again as above, 1873. x. From Hazel Blossoms, 1875:— 20. All things [gifts] are Thine, p. 1277, i. 2. The church for which this was written, in 1873, was Plymouth Church, St. Paul, Minn. The hymn was included in Hazel Blossoms, 1875. 21. We need love's tender lessons taught. [Love.] From Child-Songs," in Hazel Blossoms, opening with st. ix. xi. From The Bay of the Seven Islands, 1883:— 22. As from the lighted hearths behind me. [Anticipation of the Future.] This begins with st. iii. of the poem, "What the Traveller said at Sunset." xii. Additional Notes:— 23. Lord, for the things we see. [Public Gatherings.] This hymn is from "Poledom," 1837. 24. Not always as the whirlwind's rush. [Call to the Ministry.] Published in The Poetical Writings, 1857, Vol. i., p. 254, and again in the Oxford edition of his Poetical Works, 1904, p. 455. It is dated 1833. 25. Sound over all waters, [The Coming Kingdom.) This, in Horder's Worship Song, 1905, is from Whittier's Complete Poetical Works, Boston, 1876, p. 280, where it is dated 1873. 26. Take courage, Temperance workers. [Temperance.] Mr. Pickard, Whittier's literary executor, cannot trace this hymn in any of the author's writings, and we also are at fault. 27. The harp at Nature's advent strung. [Nature's acknowledgement of God.] Dr. Charles L. Noyes, one of the editors of The Pilgrim Hymnal, 1904, writes us concerning this hymn: "It was first published in its present form [as in the American hymn-books] in 1867 in The Tent on the Beach." But a hymn almost identical was written when Whittier was in his teens, and published in the Haverhill Gazette, October 5, 1827. The same poem appeared in The Palladium, 1829. It was revised for The Tent on the Beach, 1867 (p. 1278, i. 26). 28. We see not, know not; all our way, p. 1278, i. 31. This hymn, written in 1861, first appeared in the Atlantic Monthly, 1862, vol. 10, p. 235. 29. Wherever through the ages rise. [Love is universal.] Opens with line 1 of a section in the poem "Miriam," in Miriam, and Other Poems, 1871, p. 13. 30. Who calls Thy glorious service hard? [Duty.] This begins with st. iii. of his poem "Seedtime and Harvest," noted on p. 1277, ii. 9. 31. O Lord and Father of mankind. This is a slightly altered form of "Dear Lord and Father of mankind." p. 1277, i. 4. The poem, “Our Master," stated on p. 1277, i., No. 8, as having appeared in The Panorama, 1856, in error, was given in The Tent on the Beach, and Other Poems, Boston, 1867, pp. 143-152. In compiling the foregoing, we have been materially assisted by Mr. Pickard, the poet's literary executor, and the Rev. Dr. Charles L. Noyes, of Somerville, Mass. Whittier died at Hampton Falls, New Hampshire, Sep. 7, 1892. --John Julian, Dictionary of Hymnology, New Supplement (1907) ======================= See also in: Hymn Writers of the Church

Sylvia G. Dunstan

1955 - 1993 Person Name: Sylvia G. Dunstan, 1955=1993 Author of "The storm is strong; we face the wind" in The Book of Praise After a brief, arduous battle with liver cancer, Canadian Sylvia Dunstan died in 1993 at the age of 38. For thirteen years, Dunstan had served the United Church of Canada as a parish minister and prison chaplain. She is remembered by those who knew her for her passion for those in need, her gift of writing, and her love of liturgy. Sing! A New Creation

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