My Starred Hymns
My FlexScores
My Hymnals
My Purchased Files
Planning worship?
Check out our sister site, ZeteoSearch.org,
for 20+ additional resources related to your search.
- |
User Links
Person Results
Harriet Auber
1773 - 1862 Person Name: H. Auber Author of "With joy we hail the sacred day" in The Hymnal, Revised and Enlarged, as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord 1892 Auber, Harriet, daughter of Mr. James Auber, b. in London, Oct. 4, 1773. During the greater part of her quiet and secluded life she resided at Broxbourne and Hoddesdon, Herts, and died at the latter place on the 20th Jan., 1862. Miss Auber wrote devotional and other poetry, but only a portion of the former was published in her Spirit of the Psalms, in 1829. This collection is mainly her work, and from it some useful versions of the Psalms have been taken and included in modern hymn-books, about 20 appearing in Spurgeon's Our Own Hymn Book, 1866. Miss Auber's name is widely known, but it is principally through her exquisite lyric, "Our blest Redeemer, ere He breathed," and the Epiphany hymn, "Bright was the guiding star that led." (For criticism of her work, see English Psalters, §. 17.)
In addition to these and other hymns by Miss Auber, which are annotated under their respective first lines, the following are also in C. V., but principally in America:—
1. Arise, ye people, and adore. Easter.
2. As Thy chosen people, Lord. Ps. lxciii.
3. Can guilty man indeed believe? Ps. xciv.
4. Delightful is the task to sing. Ps. cxlvii.
5. Father of Spirits, Nature's God. Ps. cxxxi.
6. Hail, gracious Source of every good. Ps. Ixv.
7. Hasten, Lord, the glorious time. Ps. lxxii.
8. Jehovah reigns, O earth, rejoice. Ps. xccii.
9. Join, all ye servants of the Lord. H. Scriptures.
10. Jesus, Lord, to Thee we sing. Ps. cx.
11. O all ye lands, rejoice in God. Ps. lxvi.
12. O God our Strength, to Thee the song. Ps. lIxxxi.
13. O praise our great and gracious Lord. Ps. lxxviii.
14. On thy church, O power divine. Ps. lxvii.
15. Sweet is the work, O Lord. Sunday.
16. That Thou, O Lord, art ever nigh. Ps. lxxv.
17. The Lord, Who hath redeemed our souls. Ps. xxxi.
18. When all bespeaks a Father's love. Ps. set.
19. When dangers press and fears invade. Ps. lxii.
20. Who, O Lord, when life is o'er. Ps. xv.
21. Whom have we Lord, in heaven, but Thee. Ps. lxxiii.
22. Wide, ye heavenly gates, unfold. Ascension.
23. With hearts in love abounding. Ps. xlv.
24. With joy we hail the sacred day. Sunday.
25. Vainly through the night the ranger. Ps. cxvii.
All these psalm-versions and hymns are from her Spirit of the Psalms, London, 1829.
- John Julian, Dictionary of Hymnology (1907)
=========================
Auber, Harriet, p. 90, ii. The following versions of psalms from her Spirit of the Psalms, 1829, are also in common use:-
1. Great God, wert Thou extreme to mark. Ps. cxxx. "Thy servants in the temple watched," begins with stanza ii. of this.
2. How blest are they who daily prove. Ps. xli.
3. How blest the children of the Lord. Altered from Ps. cxii.
4. Jehovah, great and awful name. Part of Ps. Ixxviii.
5. 0 Thou Whom heaven's bright host revere. Ps. Ixxxiv.
6. Praise the Lord, our mighty King. Ps. cxxxv.
7. Spirit of peace, Who as a [celestial] Dove. Ps. cxxxiii.
8. Thou by Whose strength the mountains stand. Ps. Ixv.
9. To heaven our longing eyes we raise. Ps. cxxi.
10. Vainly through night's weary hours. Ps. cxxvii. Sometimes "Vainly through the night the ranger."
11. While all the golden harps above. Easter.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
See also in:Hymn Writers of the Church
Harriet Auber
Edmund H. Russell
Person Name: E. H. Russell Composer of "PITTSBURGH" in The Church Hymnal
Edmund H. Russell
Charles Wesley
1707 - 1788 Person Name: C. Wesley Author of "Rejoice, the Lord is King!" in The Church Hymnal Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists."
In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley.
As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream.
It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works.
The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century.
-- Excerpts from John Julian, Dictionary of Hymnology (1907)
==================
Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand.
--Annotations of the Hymnal, Charles Hutchins, M.A., 1872.
Charles Wesley
John Taylor
1750 - 1826 Person Name: J. Taylor Author of "Rejoice, the Lord is King!" in The Church Hymnal Taylor, John, born July 30, 1750, was the son of Richard Taylor, of Norwich, and grandson of Dr. John Taylor (1694-1761, the eminent Hebrew scholar, who was for many years minister of the Octagon Chapel, Norwich, and afterwards Divinity tutor at the Warrington Academy. Dr. Taylor published A Collection of Tunes in Various Airs, one of the first collections of its kind, and his grandson was one of the most musical of Unitarian hymn-writers). Young Taylor, after serving his apprenticeship in his native place, was for two years in a banking house in London, at which time he was an occasional poetical contributor to the Morning Chronicle. In 1773 he returned to Norwich, where he spent the rest of his life, first as a manufacturer, and afterwards as a wool and yarn factor. For nearly fifty years he was a deacon at the Octagon Chapel. At the time of the French Revolution he joined in the support of The Cabinet, a periodical brought out by the Liberals of Norwich, in conjunction with Dr. Enfield, William Taylor, Miss Alderson (Mrs. Opie), and others, and, as a "poet of the olden time," he contributed five poems thereto. These, and other political songs and poems relating to family events, &c, together with 50 hymns, were collected in Hymns and Miscellaneous Poems, Reprinted for Private Distribution, 1863, with a Memoir taken from the Monthly Repository of Sept. 1826, by his son, Edward Taylor, then Gresham Professor of Music. An earlier and less complete edition, containing 43 hymns, he had himself caused to be printed by his sons, Richard and Arthur Taylor, London, 1818. He died June 23, 1826. Of his hymns the following 9 were contributed to Dr. Enfield's Selection of Hymns for Social Worship, Norwich, 1795:—
1. Far from mortal cares retreating. Divine Worship.
2. Father divine, before Thy view. Divine Providence.
3. Father of our feeble race. Christian Love. This begins in Horder's Congregational Hymns, 1884, and others, with st. ii., "Lord, what offering shall we bring?"
4. Glory be to God on high. Divine glories celebrated. The first stanza is by C. Wesley, and the rest are by Taylor.
5. God of mercy, God of love [grace], Hear our sad repentant song. Penitence.
6. 0 sing to the Lord a new song. Praise to the Supreme Ruler and Judge.
7. Praise to God, the great Creator. Praise to the Father. The hymn "Saints with pious zeal attending" in Hatfield's Church Hymns, &c.,N.Y., 1872, begins with line 4 of stanza i. of this hymn.
8. Raise your voice and joyful sing. Praise.
9. Rejoice, the Lord is King. Providence acknowledged in the Seasons. The first stanza and 11. 5 and 6 of all are by C. Wesley, and the rest are by Taylor.
J. Taylor edited Hymns intended to be used at the Commencement of Social Worship, London, 1802. To that collection he contributed 10 hymns, including:—
10. At the portals of Thy house. Divine Worship. In a few American collections a cento from this hymn is given as, "Lord, before thy presence come."
11. Blessed Sabbath of our [the] Lord. Sunday.
12. 0 how delightful is the road. Divine Worship.
13. Supreme o'er all Jehovah reigns.. Divine Worship. All the foregoing, except No. 8, were re-published in the Norwich Collectionof 1814. That edition contained 33 of Taylor's hymns. To the 2nd ed., 1826, he added 9 more. To R. Aspland's Selection of Psalms and Hymns for Unitarian Worship, Hackney, 1810, he contributed 26 hymns, old and new, including :—
14. Like shadows gliding o'er the plain. Time and Eternity.
15. The Mighty God who rolls [rules] the spheres. God the Preserver of Man.
These 15 are the best known of Taylor's hymns, and are largely found in Unitarian collections. See especially Dr. Martineau's Hymns, &c, of 1840, and of 1873. [Rev. Valentine D. Davis, B.A.]
-- John Julian, Dictionary of Hymnology (1907)
John Taylor
Jane Taylor
1783 - 1824 Author of "Rejoice, the Lord is King!" in Pilgrim Songs (Number Two) Taylor, Jane, the younger of two sisters, was born at London, Sept. 23, 1783. Her gift in writing verse displayed itself at an early age. Her first piece was printed in the Minor's Pocket Book for 1804. Her publications included Display, a tale, 1815; Essays in Rhymes, 1816; and the posthumous work edited by her brother, entitled The Contributions of Q. Q., 1824, being pieces in prose and verse from the Youth's Magazine, to which she had contributed under the signature of "Q. Q." She died at Ongar, Essex, April 13, 1824. Her Memoir and Poetical Remains, were published by her father in 1825.
The joint productions of the two sisters, Ann Taylor Gilbert & Jane Taylor, were:-- (1) Original Poems, 1805; (2) Hymns for the Nursery, 1806; (3) Hymns for Infant Minds, 1809; 2nd edition 1810; 52nd edition 1877. To the 35th edition, 1844, Mrs. Gilbert interspersed 23 additional hymns by herself, thereby raising the total to 93. In 1886 Josiah Gilbert revised these hymns, added thereto from the works named above, supplied the initials "A." and "J." respectively, and published the same under the original title as the Authorized Edition." (4) Original Hymns for Sunday Schools, 1812.
In addition to the hymns which are noted under their respective first lines, Miss Taylor is the authors of the following (the date in brackets indicates the book in which each hymn appeared):—
1. A sinner, Lord, behold I stand (1809). A Child's Humble Confession.
2. Almighty God, Who dwellest high (1809). Praise to God.
3. Come, my fond, fluttering heart (Collyer's Collection 1812). Renunciation of the World.
4. God is so good that He will hear (1809). Encouragement to Pray.
5. God!—What a great and awful name (1809). God's Condescension.
6. How dreadful to be turned away (1812). Expulsion from Sunday School.
7. Lord, I would own thy tender care (1809). Thanks for Daily Mercies.
8. Love and kindness we may measure (1809). Against Selfishness.
9. Now condescend, Almighty King (1809). Evening Hymn for a Small Family.
10. This is a precious book indeed (1809). Holy Scripture.
11. What is there, Lord, a child can do? Repentance.
12. When daily I kneel down to pray (1809). Against wandering thoughts in Prayer.
13. When for some little insult given (1809). Against Anger, &c.
14. When to the house of God we go (1809). Public Worship.
Mr. Gilbert's edition of the Hymns for Infant Minds, 1886, together with manuscript notes, are our authorities for the foregoing ascriptions of authorship. Mr. Gilbert cannot distinguish the authorship of the following hymns by one or both sisters:—
1. Good David, whose Psalms have so often been sung (1812). Concerning David.
2. If Jesus Christ was sent (1812). Repentance.
3. King Solomon of old (1812). Concerning Solomon.
In literary excellence Mrs. Gilbert's hymns surpass those of her sister. They are more elevated in style, ornate in character, broader in grasp, and better adapted for adults. The best are "Great God, and wilt Thou condescend?", "Jesus, Who lived above the sky," and "Lo! at noon 'tis sudden night." Miss Taylor's hymns are marked by great simplicity and directness. The most popular and one of the best is, "There is a path that leads to God." Taken as a whole, her hymns are somewhat depressing in tone. They lack brightness and warmth.
--Excerpts from John Julian, Dictionary of Hymnology (1907)
Jane Taylor
