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Edmund H. Sears

1810 - 1876 Author of "It came upon the midnight clear" in Songs for the Lord's House Edmund Hamilton Sears was born in Berkshire [County], Massachusetts, in 1810; graduated at Union College, Schenectady, in 1834, and at the Theological School of Harvard University, in 1837. He became pastor of the Unitarian Society in Wayland, Mass., in 1838; removed to Lancaster in 1840; but on account of ill health was obliged to retire from the active duties of the ministry in 1847; since then, residing in Wayland, he devoted himself to literature. He has published several works. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ======================= Sears, Edmund Hamilton, D.D., son of Joseph Sears, was born at Sandisfield, Berkshire County, Massachusetts, April 6, 1810, and educated at Union College, Schenectady, N.Y., where he graduated in 1834; and at the Theological School at Cambridge. In 1838 he became pastor of the First Church (Unitarian) at Wayland, Massachusetts; then at Lancaster in the same State, in 1840; again at Wayland, in 1847; and finally at Weston, Massachusetts, in 1865. He died at Weston, Jan. 14, 1876. He published:— (1) Regeneration, 1854; (2) Pictures of the Olden Time, 1857; (3) Athanasia, or Foregleams of Immortality, 1858, enlarged ed., 1872; (4) The Fourth Gospel the Heart of Christ; (5) Sermons and Songs of the Christian Life, 1875, in which his hymns are collected. Also co-editor of the Monthly Religious Magazine. Of his hymns the following are in common use:— 1. Calm on the listening ear of night. Christmas. This hymn was first published in its original form, in the Boston Observer, 1834; afterwards, in the Christian Register, in 1835; subsequently it was emended by the author, and, as thus emended, was reprinted entire in the Monthly Magazine, vol. xxxv. Its use is extensive. 2. It came upon the midnight clear. Christmas. "Rev. Dr. Morison writes to us, Sears's second Christmas hymn was sent to me as editor of the Christian Register, I think, in December, 1849. I was very much delighted with it, and before it came out in the Register, read it at a Christmas celebration of Dr. Lunt's Sunday School in Quincy. I always feel that, however poor my Christmas sermon may be, the reading and singing of this hymn are enough to make up for all deficiences.'" 3. Ho, ye that rest beneath the rock. Charitable Meetings on behalf of Children. Appeared in Longfellow and Johnson's Hymns of the Spirit, Boston, 1864, in 2 stanzas of 8 lines. Dr. Sears's two Christmas hymns rank with the best on that holy season in the English language. Although a member of the Unitarian body, his views were rather Swedenborgian than Unitarian. He held always to the absolute Divinity of Christ. [Rev. F. M. Bird, M.A.] --Excerpts from John Julian, Dictionary of Hymnology (1907)

Gerard Moultrie

1829 - 1885 Translator of "Behold, the Bridegroom cometh" in The Hymnal Moultrie, Gerard, M.A., son of the Rev. John Moultrie, was born at Rugby Rectory, Sept. 16, 1829, and educated at Rugby and Exeter College, Oxford (B.A. 1851, M.A. 1856). Taking Holy Orders, he became Third Master and Chaplain in Shrewsbury School; Chaplain to the Dowager Marchioness of Londonderry, 1855-59; curate of Brightwaltham, 1859; and of Brinfield, Berks, 1860; Chaplain of the Donative of Barrow Gurney, Bristol, 1864: Vicar of Southleigh, 1869, and Warden of St. James's College, Southleigh,1873. He died April 25, 1885. His publications include: 1) The Primer set forth at large for the use of the Faithful. In Family and Private Prayer. Edited from the Post Reformation editions, 1864. (2) Hymns and Lyrics for the Seasons and Saints' Days of the Church, 1867. The hymns of his sister, Mary Dunlop Moultrie (q.v.), were included in this volume. (3) The Espousals of S. Dorothea and Other Verses, 1870. (5) The Devout Communicant, 1867. (6) Six Years' work in Southleigh, 1875. (7) Cantica Sanctorum, or Hymns for the Black Letter Saints Days in the English and Scottish Calendars, to which are added a few Hymns for Special Occasions, 1880. Mr. Moultrie's hymns include translations from the Greek, Latin, and German, in addition to original compositions. A large number appeared in the Church Times, and other papers; and many were written for special Saints' Days, and Other Festivals, for the People's Hymnal, 1867, in which some were signed "D. P." (i.e. Desiderius Pastor). The following are in common use:— i. In The Primer, 1864. 1. Father of all, to Thee we pray. Lord's Prayer. 2. In the Name of God the Father. Laying Foundation Stone. (2nd stanza: "And as on the morning stillness.") First appeared in the Church Times, Oct. 1, 1864, and again (as rewritten for the laying of the foundation stone of St. Margaret's, East Grinstead), July 29, 1865. ii. In Hymns and Lyrics, 1867. 3. Bishop of the souls of men. St. Matthias. 4. Come, faithful people, come away. Palm Sunday. 5. Easter-day is here, and we. Easter. 6. Heavenly Father, God alone. Harvest. 7. Mother, from whose bosom's veil. St. Anne. July 26. 8. 0 Jesu, 0 Redeemer. St. Luke. 9. Mary, maiden undefiled. Visitation of the Blessed Virgin Mary. 10. Silence reigns at eventide. Whitsuntide. In the Altar Hymnal, 1884, it begins with st. iii., "Hark, a rushing mighty sound." 11. The Marriage feast is ready. All Saints. Usually given in an abbreviated form. 12. Virgin-born the King of heaven. Christmas Midnight Hymn. ("To be sung at the Midnight Cele¬bration.") In the Church Times, Nov. 26, 1864, and revised for Hymns & Lyrics. 13. We march, we march to victory. Processional. In the Church Times, Aug, 19, 1865, and headed "Processional hymn before service (written expressly for use during present troubles)." 14. Who is this that shines so bright! St. Laurence. In the People's Hymnal, 1867. 15. Who keeps his birthday feast tonight? Beheading of St. John Baptist. In the People's Hymnal, 1867. iii. In The People's Hymnal, 1867. 16. Heart to heart, and side by side. Holy Matrimony. 17. I know that my Redeemer liveth. Burial. A paraphrase of the Responsory in the Roman Office for the Dead. 18. Jesus Christ, we humbly pray. Opening of a School House. 19. Lord of heaven, Whose faithful love. Ember Days. 20. Lord, today we bring to Thee. Reception of a Privately Baptized Child. 21. Lord, we come today to Thee. Choir Festival. 22. 0 God, Who bad'st Thine angel sheathe. National Thanksgiving for restored Public Health. This is given in the Society for Promoting Christian Knowledge Church Hymns, 1871, as "0 God, Whose angel stayed his hand," and in the Hymnary, 1872, as "Lord, Who didst bid Thine angel sheathe." 23. 0 Lord of Hosts, Thou God of might. National Thanksgiving for Peace. In several collections. 24. Sevenfold Spirit, Lord of life. Consecration of a Bishop. First sung at the consecration of an American bishop at New York, in 1867. Included in the author's Espousals of St. Dorothea, 1870. 25. Sounds the bell in solemn cadence. Burial. In The Espousals of S. Dorothea, 1870, p. 82, the note is added, "This hymn was first sung at the funeral of the Rev. Warwick Wroth of Clerkenwell." It is headed "Funeral Hymn for a Priest." iv. In Cantica Sanctorum, 1880. 26. In the midst of gladness, sorrow. Annunciation in Holy Week. 27. Jesus, tender Shepherd. Holy Communion. 28. Swing the censer, wave the banner. Processional. v. In The Altar Hymnal, 1884. 29. Our great High Priest is standing. Holy Communion. 30. Lo, the Sacrifice atoning. Holy Communion. vi. Various. 31. Forward, Christians, forward. Processional. Written for the Church of England Working Men's Society in 1879, and issued as a leaflet, of which 40,000 copies were sold during the first year. 32. Laid in this garden full of bloom. Easter Eve. In the Churchman's Companion, April, 1879. 33. On the wings of the wind fell a hymn from the sky. Christmas. In Husband's Supplemental Hymns, N.D. [1873]. 34. Shades of night are falling round us. Evening. Novello & Co., with Music by Shad Frost. 35. There is a sound of rejoicing around the great throne. Processional. Written for St. Michael's Church, Folkestone, and published in E. Husband's Appendix to Hymns Ancient & Modern, N.D. [1873]. It was set to music by Mr. Husband, and is commonly known as "The Folkestone Processional." 36. This is the festal day of jubilation. Sunday School Anniversary. A hymn to be sung alternately by men and boys during the collection, written in 1877 for St. Agnes's, Kennington, London. 37. This is the hour of peace and blest communion. Holy Communion. Written for the English Church Union Commemoration held at St. Agnes's, Kennington Park, London, June 9, 1880. From the subjects of the hymns noted above it will be seen that Mr. Moultrie wrote principally on matters not usually dealt with by hymnwriters. This is specially the case with his Cantica Sanctorum, in which most of the 103 hymns are for "Black Letter Saints' Days." --John Julian, Dictionary of Hymnology (1907) =================== Moultrie, G., p. 771, ii. We find that Mr. Moultrie wrote the preface to the Cantica Sanctorum, 1880, but did not edit the book. He and others contributed some thirteen hymns thereto. It was edited by Miss Isabella Leefe, p. 1663, i., who wrote 90 of the hymns. --John Julian, Dictionary of Hymnology, New Supplement (1907) See also in: Hymn Writers of the Church

George A. Macfarren

1813 - 1887 Person Name: G. A. Macfarren Composer of "ANGELS' SONG" in Songs for the Lord's House George Alexander Macfarren, Mus. Doc.; b. London, 1813; d. London, 1887 Evangelical Lutheran Hymnal, 1908 ======================= Born: March 2, 1813, Westminster, England. Died: October 31, 1887, St. Marylebone, England. Buried: Hampstead Cemetery, London, England. Brother of Walter Macfarren, George was a principal of the Royal Academy of Music; professor at Cambridge University; conductor at Covent Garden, London; program note writer for the Philharmonic Society; and editor of Handel and Purcell. He wrote 18 operas, 13 oratorios and cantatas, 9 symphonies, and 162 songs. He went blind in 1860, and was knighted in 1883. Sources: Frost, p. 681 Lightwood, p. 189 Nutter, p. 460 http://www.hymntime.com/tch/bio/m/a/c/macfarren_ga.htm =============================== http://en.wikipedia.org/wiki/George_Alexander_Macfarren

Ella S. Armitage

1841 - 1931 Person Name: E. S. A. Author of "O Lord of all, we bring to Thee our sacrifice of praise" in Plymouth Sunday-School Hymnal E. S. A. The initials of Ella Sophia Armitage, née Bulley, daughter of S. M. Bulley, of Liverpool, and granddaughter of T. Raffles, D.D. (p. 948, ii.). She was born at Liverpool, March 3, 1841, and married in 1874 to the Rev. E. Armitage, M.A., now (1891) Theological Professor in the Congregational United College, Bradford. Mrs. Armitage has published: (1) The Childhood of the English Nation; (2) The Connection of England and Scotland; (3) The Education of a Christian Home; and (4) a Service of Song entitled The Garden of the Lord, Lond., Novello, 1881. In the last work there are 16 of her original hymns. Mrs. Armitage's hymns in common use include:— 1. Eternal Love, Whose law doth sway. Holy Matrimony. Written in 1879 for the marriage of George F. Armitage. 2. Except the Lord the temple build. Laying Foundation-Stone of Sunday School. Written at Waterhead, Oldham, in 1875 for the laying of the foundation-stone of a new Sunday school. 3. In our dear Lord's garden. Christ’s love for Children, Written at Waterhead in 1881, and published in The Garden of the Lord. 4. It is the Lord Himself who tends. Christ the Divine Gardener. Written for The Garden of the Lord, 1881. 5. March on, march on, ye soldiers true. Missions. Written at Waterhead, Oldham, circa 1886, for a missionary meeting. 6. Not only for the goodly fruit-trees tall. Christ's care of Children. Written at Waterhead, Oldham, for The Garden of the Lord, 1881. 7. 0 Father, in Thy Father's heart. Holy Baptism. Written for the Congregational Church Hymnal, 1887. 8. 0 Lord of all, we bring to Thee our sacrifice of praise. Sunday School Festival. Written at Waterhead, Oldham, circa 1879, for a Whitsuntide Sunday school festival. 9. 0 Lord of life, and love, and power. Living to God. Written at Waterhead, Oldham, in 1875, for the opening of a new Sunday school, and published in The Garden of the Lord, 1881. All these hymns are in the Congregational Church Hymnal, 1887; Nos. 2, 8, in the Methodist Free Church Hymns, 1889 ; Nos. 3, 4, in the S. S. Union Service Book for Church & School, 1891; and Nos. 1, 5, and 9 in Hunter's Hymns of Faith & Life, Glasgow, 1889. Taken as a whole, Mrs. Armitage's hymns are exceptionally good. --John Julian Dictionary of Hymnology, Appendix, Part II (1907) ======================= Armitage, Ella S., p. 1560, ii., under E. S. A. Since 3892, the following additional hymns by Mrs. Armitage have come into common use: 1. O Lord of Hosts, the fight is long. [Temperance.] Written by request for Horder's Hys. Suppl. to Existing Collections., 1894, No. 1226. It is also in The Methodist Hymn Book., 1904, and Horder's Worship Song, 1903. 2. Praise for the Garden of God upon earth. [Flower Services.] Published in her Garden of the Lord, 1881. It is an unusually good hymn for Flower Services. 3. The day of prayer is ending. [Evening.] Published in Horder's Hymns Suppl., &c, 1894, and hisWorship Song, 1905. 4. Though home be dear, and life be sweet. [Earth not our Home] Written for a Service of Song (not published), and included in Horder's Hymns Supplement, 1894, and his Worship Song, 1905. It is all in The Pilgrim Hymnal, Boston, U.S.A., 1904. Mrs. Armitage's hymns are becoming widely used, both in America and at home. --John Julian, Dictionary of Hymnology, New Supplement (1907)

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