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Donald S. Barrows

1877 - 1951 Composer of "CONQUEST" in The Hymnal of the Protestant Episcopal Church in the United States of America 1940 Donald S. Barrow was Organist and Choir Master at Christ Church, Episcopal of Rochester, New York from 1933 to 1938. Previously he designed organs and he held patents for both railroad equipment and electro-pneumatic organ actions. Dianne Shapiro, from OHS Pipe Organ Database, (https://pipeorgandatabase.org/BuilderDetails.php?BuilderID=354) accessed 12/24/2017

Christian Gottlob Neefe

1748 - 1798 Person Name: Christian G. Neefe Composer of "MEIRINGEN" in The Hymnal

William Cullen Bryant

1794 - 1878 Author of "O North, with all thy vales of green" in Hymnal for Colleges and Schools Bryant, William Cullen. First in order of time of the great American poets, Bryant was born at Cummington, Mass., Nov. 3, 1794, and was educated at Williams College. In 1815 he'was called to the Bar, and practised for a time at Great Barrington. In 1825 he retired from the Bar, settled at New York, and devoted himself to literary pursuits, founding the New York Review, and editing for a short time the New York Evening Post. He died June 12, 1878. His poetical and other works are well known. His hymns were written at intervals during his long life. They were collected and privately printed in 1869, and number over 20. Those in common use are:— 1. Almighty, listen while we raise. Praise. This is given as "Almighty hear us,” &c, in the Unitarian Hymn and Tune Book, Boston, 1868. It was introduced into Great Britain through Beard's Collection, 1857. 2. Deem not that they are blest alone. Mourning. In this form it is in Beard's Collection, 1837. It is best known as "0 deem not they are," &c, and in this form it is No. 964 in Songs for the Sanctuary, N. Y., 1865-72, No. 452, in Dr. Martineau's Hymns of Prayer and Praise, Lond., 1873, &c. 3. Father, to Thy kind love we owe. God's Lovingkindness. This is given in several modern collections, including the Unitarian Hymn and Tune Book, Boston, 1868, Martineau, 1873, &c. 4. 0 God, whose dread and dazzling brow. Compassion desired. Is No. 57 in the Boston Hymn and Tune Book, 1868, as above. 5. When he who from the scourge of wrong. Hope of the Resurrection. This is seldom found in modern hymnals. Text in Lyra Sacra Americana, 1868. The above hymns (1-5) appeared in Dr. H. D. Sewall's (Unitarian) Psalms & Hymns for Social and Private Worship, 1820, and were written at the instance of a Miss Sedgwick. Following as near as possible the chronological order of the hymns we have next:— 6. O Thou Whose own vast temple stands. Opening of a Place of Worship. Written in 1835 for the Dedication of a Chapel in Prince Street, N. Y. This is the most widely known of this author's hymns. It was introduced into Great Britain as early as 1837, when it was included in Beard's Collection, No. 405. It is in 4 stanzas of 4 lines. Orig. text in Songs for the Sanctuary, N. Y., 1865, No. 1017, and Martineau, 1873, No. 727. Another form of the hymn is "Thou, Whose unmeasured temple stands," This is No. 569 in the American Presb. Psalms and Hymns, Richmond, 1867, Horder's Congregational Hymns, Lond. 1884, No. 747, and others. 7. All that in this wide world we see. Omnipresence. This is dated 1836. In his Collection in 1837, No. 17, Beard gives it as an original contributed thereto, thus fixing its first publication. 8. Thou unrelenting past. The Past. Dates from 1836. Also in Martineau, 1873, No. 508. 9. Not in the solitude. God in the City. Dates from 1836, and is No. 26 in Martineau, 1873. 10. Whither, midst falling dew. Divine Guidance. This, in common with Nos. 8 and 9, is more a poem than hymn. It is addressed "To a Waterfowl," and dates from 1836. In Martineau, 1873. 11. Dear ties of mutual succour bind. Charity Sermons. No. 905 in the Amer. Methodist Episcopal Hymnal, 1878. It dates from about 1836. 12. 0 Thou whose love can ne'er forget. Ordination. Given (but not as an original contributed thereto) in Beard's Collection (Eng.), 1837. 13. Mighty One, before Whose face. Ordination. This is dated 1840 (but is probably earlier), and is given in several collections, including Mr. Beecher's Plymouth Collection, 1855, and others. 14. Look from Thy sphere of endless day. Home Missions. This hymn has also attained to considerable use both in Great Britain and America. It dates from 1840. It is in the Song. for the Sanctuary, N. Y., 1865, Horder's Congregational Hymns, 1884, &c. 15. Lord, who ordainest for mankind. Thanks for a Mother's love. Written at Dr. Osgood's suggestion, and printed in his Christian Worship, 1862. It is repeated in Martineau, 1873. 16. All praise to Him of Nazareth. Holy Communion. Dr. Hatfield in his Church Hymn Bk., 1872, No. 736, gives this in 3 stanzas of 4 lines. In the Songs for the Sanctuary it is in its full form of 5 stanzas. It dates from 1864. 17. As shadows cast by cloud and sun. Epiphany. In the Methodist Episcopal Hymnal, N. Y., 1878. It was contributed to that Hymnal, 1877, but was composed for the Semi-Centennial Celebration of the Church of the Messiah, Boston, March 19, 1875. 18. When doomed to death the Apostle lay. On behalf of Drunkards. Also in the Methodist Episcopal Hymnal, 1878. In addition to the above the following hymns by Bryant are in limited use:— 19. All things that are on earth. Love of God. In Beard's Collection, 1837. 20. Close softly, fondly, while ye weep. Death. In Mr. Beecher's Plymouth Coll., 1855. 21. How shall I know thee in the sphere which keeps? The Future Life. In the Supplement to the Boston Hymns for the Church of Christ, 1853. 22. Standing forth in life's rough way. On behalf of Children. In Dr. Alton's Children's Worship, 1878; Horder's Congregational Hymns, 1884, and others. 23. When this song of praise shall cease. Death anticipated. In his Hymns, 1869, and W. R. Stevenson's School Hymnal, 1880, No 313. 24. When the blind suppliant in the way. Opening the eyes of the blind. In the Methodist Episcopal Hymnal, 1878, N. Y., No. 201. It dates from 1874. 25. Wild was the day, the wintry sea. The Pilgrim Fathers. In Hymns of the Spirit, by Longfellow and Johnson. Boston, 1864. In 1869, Hymns by W. C. Bryant, 12mo, were privately printed. In this work the texts of many of the older hymns are altered. The dates of his hymns are difficult to determine, and many of those given above are approximate only. Bryant's genius was cool, meditative, and not distinguished by lyric fire. His hymns are correct and solid, but none reach the highest rank. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Gerard Francis Cobb

1838 - 1904 Person Name: G. F. Cobb Composer of "HARROGATE" in Worship Song Gerard Francis Cobb was born at Nettlestead (near Maidstone), Kent, on 15 October 1838, the youngest of five children of the Reverend William Francis Cobb (1795-1862) - the rector of Nettlestead - and his wife, Mary Blackburn. The five children were:- 1. Mary (1826-1906), 2. Clement Francis (1821-1896), 3. William Francis (1831-1916), 4. Francis (1834-1920), and 5. Gerard Francis (1838-1904). (The patronymic ‘Francis' occurs in several generations. Gerard's grandfather was Francis Cobb (1759-1831), a brewer and banker of Margate, whose sons were William Francis (Gerard's father), John Francis and Thomas Francis. Gerard's brother Clement also had a son Francis William (1872-1938). The parents were both musical, the mother being a pianist (and latterly organist at Nettlestead) and the father a ’cellist. Gerard early showed an aptitude for music and was able to pick out a tune on the piano while still a child, and without any formal instruction. Gerard Francis Cobb was educated at Marlborough College from 1849 to 1857. (His brothers William and Clement were also educated there.) He was a bright pupil, reaching the Sixth Form in September 1854 (still aged 15) and winning several prizes - the Divinity Prize (Summer 1853), the Upper Fifth Prize (Summer 1854), the Lower Sixth Prize (Christmas 1854) and the English Essay Prize (1856). He was also appointed a College Prefect and (when he left school) donated a cup as an inter-house singing trophy. (Inter-house singing competitions continue to be popular at Marlborough to this day.) Two concert programmes from Marlborough College (Christmas 1854 and Christmas 1856) show his active involvement as singer, pianist and harmonium player, although in neither programme is there any indication of a composition by him. From Marlborough Cobb went up to Trinity College, Cambridge, matriculating in 1857. He was elected a Scholar in 1860, and graduated B.A. in 1861 with a double first in the Classical and Moral Science Triposes. He then went to Dresden for a short time, to study music. While there, he perfected his knowledge of German, later providing English translations for three of the texts of his own Lieder und Gesang (1885); he was also proficient in French and Italian, as well as being an excellent classical scholar. (Cobb wrote the words of at least one of his own songs - "Reconciliation" (c.1891) - and inserted a verse of his own into another song - "Drawbacks" (1892), words by Henry S. Leigh.) It may have been at this time that he decided not to make music his profession: he returned to Cambridge, where he spent the rest of his life. He was elected a Fellow of Trinity in 1863, proceeding M.A. in 1864, and in 1869 was appointed Junior Bursar of his college. This office, which he held for twenty-five years and in which he showed great business capacity, seems to have centered around the day-to-day running of the college, which included looking after the accommodation of some six hundred students (Trinity was the largest of all the Oxbridge colleges) and even making sure that the brewery horse had the correct number of nails in his shoes! (The college had a small brewery). Cobb's interests were many and varied. There was music, of course, but (appropriately, as the son, brother and uncle of rectors) he was also much interested in Church matters: he was in sympathy with the Tractarian movement (associated with Newman, Pusey, Keble, Forbes and Froude) and at one time contemplated (but finally declined) holy orders. He actively advocated union between the Anglican and Roman communities, and published an elaborate treatise which caused a sensation in ecclesiastical circles. A second edition (with a sequel) followed and this, in turn, was followed by two short tracts. Even as late as the 1860s there was a form of religious intolerance which although not life-threatening (as in the reigns of earlier monarchs) nevertheless ensured that a career in the Church would no longer be an option for Cobb. His appointment at Trinity was timely, and his energies were then directed towards the running of the College and to the pursuit of music. Cobb was a fine organist, and gave occasional recitals at Trinity. His writings include a history of the organ and an account of the choir which, apparently, he also trained. He was, too, the University’s representative on municipal affairs and produced pamphlets on rather more mundane matters than were normally dealt with in "the olive-grove of Academe". When Cobb went up to Trinity in 1857 the Professor of Music was the recently appointed (1856) William Sterndale Bennett (1816-1875). Cobb enjoyed Bennett's friendship and was helpful to him in dealing with the Faculty of Music. In the last years of his life, Bennett made use of two bound octavo music note-books in which he jotted down sketches and ideas; these books had been brought to him from Germany by Cobb. On Bennett's death, the Professorship passed to the blind George Macfarren (1813-1887). Cobb proved equally helpful to the new incumbent, particularly in the reform of the Faculty. He had been elected President of the Cambridge University Musical Society in 1874 and became Chairman of the University Board of Musical Studies in 1877, serving in that capacity for fifteen years. Aside from his work at Trinity, and his musical, religious, and municipal interests, there is yet one more facet of this Victorian polymath which must command our attention. He was, perhaps surprisingly, a great lover of outdoor activities - swimming, walking, hill climbing, and - above all - cycling. He was one of the founders - and first President (1878) - of the National Cyclists' Union (originally the Bicycle Union) and was also President of the Cambridge University Cycling Club. For the International Health Exhibition (1884) he contributed a chapter on 'Cycling' to the handbook on athletics, part 11. Cobb thought so much of cycling that his enthusiasm induced not only undergraduates but even many of the Dons to take to it (33). He celebrated his sixtieth birthday by undertaking a cycle run of sixty miles in company with one of his nephews. Cobb was not very tall and was almost equalled in height by his earlier high cycle, although in later years he rode what was then called a 'safety cycle' (which was smaller) and, eventually a 'free wheel bicycle'. (The cycle which features in the accompanying photograph is presumably a 'safety' or 'free wheel' machine.) Little is known of Cobb's life outside Cambridge. His duties at Trinity would have kept him there for most of the year, and his dealings with his London publishers were probably conducted by letter. His name appears on the invitation lists of several of the Royal Society of Musicians' annual dinners in the 1880s and, although he did not attend any of these, he is recorded as having made several donations to the Society. In 1893 Cobb married Elizabeth Lucy Parkinson, widow of Stephen Parkinson, Fellow and Tutor of St. John’s College, Cambridge, and (in accordance with the custom of the time) resigned his offices at Trinity. He continued to reside in Cambridge - at The Hermitage Silver Street - and devoted himself mainly to musical composition. From this last period of his life came the second (1893) and third (1897) sets of Barrack-Room Ballads (the first having appeared in 1892) and his delightful Twenty-four Songs for Little People (1897) to words by Norman Gale (d. 1942), as well as works on a larger canvas, including his most ambitious work - A Song of Trafalgar Op. 41, a Ballad for men's voices (solo and chorus) and orchestra (1900), to words by Edith Nesbit (1858-1924) - remembered today as the author of The Railway Children (1906). Among Cobb's large-scale works is reputed to be a Symphony although no trace of this has yet come to light. What can be stated with certainty, however, is that on 27 November 1902 a concert was held at the Winter Gardens, Bournemouth, given by the Municipal Orchestra under the direction of Dan Godfrey, jun. - later Sir Dan Godfrey (1868-1939) - and Gerard Cobb, who conducted "For the first time in Bournemouth" (and probably the first time anywhere) three of his own works - Introduction and Allegro Giocoso in B flat, Valse Pathétique 'Niobe', and Romanza for Orchestra, in E flat (performed at a Prom in 1901); two of Cobb's earlier songs - "I wish to tune my quivering lyre" (written in 1868) and "Mount, Gallants all!" (published c.1890 were sung by Henry Corner. (An orchestral score and band parts for "Mount, Gallants all!" were available for hire from the publishers, and it must be assumed that both songs were given with orchestral accompaniment.) Cobb's last-known compositions were three further settings of poems by Kipling - not from the Barrack-Room Ballads this time, but from a similar collection, Service Songs. The three songs. - "M.I." (Mounted Infantry of the Line), "The Married Man" (Reservist of the Line), and "Lichtenberg" (New South Wales Contingent) - had been commissioned by Charles Sheard, who had published his settings of the Barrack-Room Ballads and they were completed just a few days before his death. Sheard published them later that year. Gerard Francis Cobb died at The Hermitage on 31 March 1904. having succumbed to an attack of pneumonia. He was cremated at Woking on 5 April at 12.00 noon, at which precise time a memorial service was held at Trinity College Chapel; the music was all by Cobb. His ashes were laid to rest on 8 April in the churchyard at Nettlestead, where his widow erected a handsome cross in his memory. http://www.musicweb-international.com/classrev/2004/oct04

Walter G. Alcock

1861 - 1947 Person Name: Walter G. Alcock, 1861- Composer of "BRYANT" in The Hymnal Walter Galpin Alcock United Kingdom 1861-1947. Born at Edenbridge, Kent, England, the son of the superintendent of the Metropolitan Police Orphanage at Fortescue, Twickenham. He was musically inclined. He won a scholarship to the National Training School for Music at age 15. There, he studied composition with Arthur Sullivan and organ with Sir John Stainer. After several brief posts at Holy Trinity Sloan Street and St Margaret’s Westminster, he was appointed Organ Professor at the Royal College of Music, London, in 1893. That year he married Naomi Blanche Lucas, and they had six daughters and a son: Naomi Judith, Dorothy Grace, Constance Marjorie, Ruth Blanche, Lucy Rachel, Kathleen Stainer, and Richard. In 1896 he was assistant organist of Westminster Abbey and concurrently organist and master of the children of the Chapel Royal (1902-1916). He became organist and Master of the Choristers of Salisbury Cathedral (1916-1947). He also oversaw a strictly faithful restoration of the famous Father Willis organ. He would not allow parts of the organ being refurbished to leave the cathedral, lest an unauthorized tonal alteration might be made without his approval, but he did work with the grandson of Father Willis, Henry Willis III, to modernize the organ’s action. Alcock had the distinction of playing at the coronation of three kings: Edward VII (1902); George V (1911); and George VI (1937). Between 1917-1924 he, with Harford Lloyd, juggled the post of Director of the Madrigal Society, assisting the ageing Sir Frederick Bridge, who had been appointed in 1888. Alcock was knighted in 1933 for services to music. He was a distinguished teacher, whose published material for organ students is still thought of value. He taught several notable pupils. He had the hobby of constructing a model railway at Salisbury on which choir boys could take rides. He was said to have all his musical talent and dexterity at the organ when age 80, that he had at age 50, and with greater maturity and mellowness. He died at age 85. His funeral service was at Salisbury Cathedral. John Perry

R. Huntington Woodman

1861 - 1943 Person Name: Raymond Huntington Woodman Composer of "MONTCLAIR" in Hymns of the Living Church

Johann Hermann Schein

1586 - 1630 Composer of "MACH'S MIT MIR, GOTT" in Hymnal for Colleges and Schools Schein, Johann Hermann, son of Hieronymus Schein, pastor at Griinhain, near Annaberg, in Saxony, was born at Grünhain, Jan. 20,1586. He matriculated at the University of Leipzig in 1607, and studied there for four years. Thereafter he acted for some time as a private tutor, including two years with a family at Weissenfels. On May 21, 1615, he was appointed Capellmeister, at the court of Duke Johann Ernst, of Sachse-Weimar; and in 1616 he became cantor of I3t. Thomas's Church, and music director at Leipzig, in succession to Seth Calvisius (d. Nov. 24, 1615). This post he held till his death, at Leipzig, Nov. 19, 1630. Schein was one of the most distinguished musicians of his time, both as an original composer, and as a harmoniser of the works of others. As a hymnwriter he was not so prolific, or so noteworthy. Most of his hymns were written on the deaths of his children or friends, e.g. on seven of his children, and on his first wife. They appeared mostly in broadsheet form, and were included, along with his original melodies, in his Cantional oder Gesang-Buch Augspurgischer Confession, Leipzig, 1627; 2nd ed., 1645. [Both in Wernigerode Library.] Those of Schein's hymns which have passed into English are:— i. Machs mit mir, Gott, nach deiner Güt. For the Dying. First published, as a broadsheet, at Leipzig, 1628, as a Trost-Liedlein á 5 (i.e. for 5 voices), &c. [Berlin Library.] The words, the melody, and the five-part setting, are all by Schein. It was written for, and first used at, the funeral, on Dec. 15, 1628, of Margarita, wife of Caspar Werner, a builder and town councillor at Leipzig, and a churchwarden of St. Thomas's. It is in 6 stanzas of 6 lines; the initial letters of 11. 1, 3, in st. i.-iv., forming the name Margarita; and the W of st. v. 1. 1 standing for Werner. In Schein's Cantional, 1645, No. 303 (marked as Trost-Liedlein, Joh. Herm. Scheins, á 5), and later hymn-books, as e.g. the Unverfäschter Liedersegen, 1851, No. 830, st. vi. was omitted. It is Schein's finest production, and one of the best German hymns for the sick and dying. Translated as:— Deal with me, God, in mercy now. This is a good and full translation by Miss Winkworth, in her Chorale Book for England, 1863, No. 191, set to Schein's melody of 1628. ii. Mein Gott und Herr, ach sei nicht fern. For the Dying. First published, with his name, in his Cantional, 1627, No. 262, in 9 stanzas of 6 lines. The initial letters of the stanzas give the name Margarita, probably one of the daughters who predeceased him. It is included, in 5 st., in the 164-8, and later eds., of Crüger's Praxis. The translation in common use is:— My Lord and God, go not away. A good tr. of st. i., ii., iv., v., vii., by A. T. Russell, as No. 254, in his Psalms & Hymns, 1851. [Rev. James Mearns, M.A.] --Excerpts from John Julian, Dictionary of Hymnology (1907)

Thomas Hastings

1784 - 1872 Composer of "HASTINGS" in Mission Songs Hastings, Thomas, MUS. DOC., son of Dr. Seth Hastings, was born at Washington, Lichfield County, Connecticut, October 15, 1784. In 1786, his father moved to Clinton, Oneida Co., N. Y. There, amid rough frontier life, his opportunities for education were small; but at an early age he developed a taste for music, and began teaching it in 1806. Seeking a wider field, he went, in 1817, to Troy, then to Albany, and in 1823 to Utica, where he conducted a religious journal, in which he advocated his special views on church music. In 1832 he was called to New York to assume the charge of several Church Choirs, and there his last forty years were spent in great and increasing usefulness and repute. He died at New York, May 15, 1872. His aim was the greater glory of God through better musical worship; and to this end he was always training choirs, compiling works, and composing music. His hymn-work was a corollary to the proposition of his music-work; he wrote hymns for certain tunes; the one activity seemed to imply and necessitate the other. Although not a great poet, he yet attained considerable success. If we take the aggregate of American hymnals published duriug the last fifty years or for any portion of that time, more hymns by him are found in common use than by any other native writer. Not one of his hymns is of the highest merit, but many of them have become popular and useful. In addition to editing many books of tunes, Hastings also published the following hymnbooks:— (1) Spiritual Songs for Social Worship: Adapted to the Use of Families and Private Circles in Seasons of Revival, to Missionary Meetings, &c, Utica, 1831-2, in which he was assisted by Lowell Mason; (2) The Mother's Hymn-book, 1834; (3) The Christian Psalmist; or, Watts's Psalms and Hymns, with copious Selections from other Sources, &c, N. Y., 1836, in connection with "William Patton; (4) Church Melodies, N. Y., 1858, assisted by his son, the Rev. T. S. Hastings; (5) Devotional Hymns and Poems, N. Y., 1850. The last contained many, but not all, of his original hymns. (6) Mother's Hymn-book, enlarged 1850. The authorship of several of Hastings's hymns has been somewhat difficult to determine. All the hymns given in the Spiritual Songs were without signatures. In the Christian Psalmist some of his contributions were signed "Anon." others "M. S.," whilst others bore the names of the tune books in which they had previously appeared; and in the Church Melodies some were signed with his name, and others were left blank. His MSS [manuscript] and Devotional Hymns, &c, enable us to fix the authorship of over 50 which are still in common use. These, following the chronological order of his leading work, are:— i. From the Spiritual Songs, 1831:— 1. Before Thy footstool kneeling. In Sickness. No. 358, in 3 stanzas of 8 lines. 2. Bleeding hearts defiled by sin. Fulness of Christ. No. 261, in 5 stanzas of 4 lines. 3. Child of sin and sorrow, Filled with dismay. Lent. No. 315, in 2 stanzas of 8 lines. It is sometimes given as "Child of sin and sorrow, Where wilt thou flee?" It is in extensive use. 4. Delay not, delay not, 0 sinner draw near. Exhortation to Repentance. No. 145, in 5 stanzas of 4 lines. Given in several important collections. 5. Forgive us, Lord, to Thee we cry. Forgiveness desired. No. 165, in 4 stanzas of 4 lines. 6. Gently, Lord, 0 gently lead us. Pilgrimage of Life. No. 29, in 2 stanzas of 8 lines. It is given in several collections. The first two lines are taken from a hymn which appeared in the Christian Lyre, 1830. 7. Go forth on wings of fervent prayer. For a blessing on the distribution of Books and Tracts. No. 250, in 4 stanzas of 5 lines. It is sometimes given as “Go forth on wings of faith and prayer," as in the Baptist Praise Book, N. Y., 1871, No. 1252; but the alterations are so great as almost to constitute it a new hymn. 8. Hail to the brightness of Zion's glad morning. Missionary Success. No. 239, in 4 stanzas of 4 lines. In several hymnbooks in Great Britain and America. 9. How calm and beautiful the morn. Easter. No. 291, in 5 stanzas of 6 lines. Very popular. 10. In this calm, impressive hour. Early Morning. No. 235, pt. i. in 3 stanzas of 6 lines. In several collections. 11. Jesus, save my dying soul. Lent. No. 398, in 4 stanzas of 4 lines. A deeply penitential hymn. 12. Now be the gospel banner. Missions. No. 178, in 2 stanzas of 8 lines. In several collections (see below). 13. Now from labour, and from care. Evening. No. 235. Pt. ii. in 3 stanzas of 6 lines. This hymn, with No. 10 above, "In this calm," &c, constitute one hymn of 6 st. in the Spiritual Songs, but divided into two parts, one for Morning and the other for Evening. Both parts are popular as separate hymns. 14. 0 God of Abraham, hear. Prayer on behalf of Children. No. 288, in 5 stanzas of 4 lines. In use in Great Britain. 15. 0 tell me, Thou Life and delight of my soul. Following the Good Shepherd. No. 151, in 5 stanzas of 4 lines, on Cant. i. 7, 8. 16. Return, O wanderer, to thy home. The Prodigal recalled. No. 183, in 3 stanzas of 4 lines, with the refrain, " Return, return " (see below). 17. Soft and holy is the place. Public Worship. No. 351, in 4 stanzas of 4 lines. In Dr. Hatfield's Church Hymn Book, N. Y., 1872, and some other collections, the opening line is altered to "Sweet and holy is the place." 18. That warning voice, 0 sinner, hear. Exhortation to Repentance. No. 231, in 4 stanzas of 6 lines. 19. To-day the Saviour calls. Lent. No. 176, in 4 stanzas of 4 lines. Dr. Hastings says, in a communication to Dr. Stevenson (Hymns for Church and Home, 1873), this hymn “was offered me in a hasty sketch which I retouched." The sketch was by the Rev. S. F. Smith. 20. Why that look of sadness. Consolation. No. 268, in 3 stanzas of 8 lines. 21. Zion, dreary and in anguish. The Church Comforted. No. 160, in 4 stanzas of 4 lines. Concerning the two hymns, No. 12, "Now be the gospel banner"; and No. 16, "Beturn, O wanderer, to thy home," Dr. Stevenson has the following note in his Hymns for Church and Home, London, 1873:— "In a letter to the Editor, Dr. Hastings wrote, not more than a fortnight before his death, 'These two hymns of mine were earlier compositions, the former ["Now be," &c.] for a Utica Sunday School celebration, the latter ["Return, 0 wanderer," &c.] after hearing a stirring revival sermon on the Prodigal Son, by the Rev. Mr. Kint, at a large union meeting in the Presbyterian Church, where two hundred converts were present. The preacher at the close eloquently exclaimed with tender emphasis, "Sinner, come home! come home! come home!" It was easy afterwards to write, "Return, 0 wanderer."'" Several additional hymns in the Spiritual Songs, 1831, have been ascribed to Dr. Hastings, but without confirmation. The sum of what can be said on his behalf is that the hymns are in his style, and that they have not been claimed by others. They are:— 22. Drooping souls, no longer mourn. Pardon promised. No. 40, in 3 stanzas of 8 1., of which st. i., ii. are altered from J. J. Harrod's Public, Parlour, and Cottage Hymns, Baltimore, 1823, that is, 8 years before the Spiritual Songs were published. 23. Dying souls, fast bound in sin. Pardon offered. No. 41, in 5 stanzas of 8 lines. It is usually given in an abridged form. ii. From his Mother's Hymn Book, 1834:—- 24. Forbid them not, the Saviour cried. Holy Baptism. No. 44. 25. God of mercy, hear our prayer. On behalf of Cliildrcn, No. 48, in 5 stanzas of 4 lines. It was included in J. Campbell's Comprehensive Hymn Book, Lond., 1837, and subsequently in several collections. 26. God of the nations, bow Thine ear. Missions. No. 115, in 4 stanzas of 6 lines. In several collections. 27. How tender is Thy hand. Affliction. No. 99, in 5 stanzas of 41. 28. Jesus, while our hearts are bleeding. Death. Resignation. No. 95, in 5 stanzas of 4 lines. This is in extensive use and is one of his best and most popular hymns. 29. Lord, I would come to Thee. Self-dedication of a Child. No. 72, in 4 stanzas of 4 lines. 30. 0 Lord, behold us at Thy feet. Lent. No. 59, in 4 stanzas of 4 lines. It is doubtful if this is by Hastings. It is sometimes signed "Mrs. T." 31. The rosy light is dawning. Morning. No. 11, in 3 stanzas of 8 lines. 32. The Saviour bids us [thee] watch and pray. Watch and Pray. No. 119, in 4 stanzas of 4 lines. 33. Thou God of sovereign grace. On behalf of Children. No. 66, in 6 stanzas of 4 lines. 34. Wherever two or three may meet. Divine Service. No. 56. 35. Within these quiet walls, 0 Lord. Mothers' Meetings. No. 58, in 5 stanzas of 4 lines. In Spurgeon's Our Own Hymn Book, 1866, No. 1010, it begins, "Within these peaceful walls." This reading is from J. Campbell's Comprehensive Hymn Book, London, 1837. It is very doubtful if this is by Hastings. iii. From the Christian Psalmist, 1836:— 36. Children, hear the melting story. On the life of Christ. No. 430, in 3 stanzas of 6 lines. It is given as from the Union Minstrel, and the statement that it is by Hastings is very doubtful, no evidence to that effect being in the possession of his family. Dr. Hatfield, in his Church Hymn Book, dates it 1830, and gives it as "Anon." 37. Go, tune thy voice to sacred song. Praise No. 190, in 5 stanzas of 5 lines, and given as from "ms." 38. He that goeth forth with weeping. Missions No. 212, in 2 stanzas of 8 lines, and given as from "ms." It is in several collections. 39. I love the Lord, Whose gracious ear. Ps. cxvi. Page 186, in 4 stanzas of 6 lines, as from "ms." 40. Lord of the harvest, bend Thine ear. For the Increase of the Ministry. No. 407, in 6 stanzas of 4 lines, as from "ms." This hymn Dr. Hastings altered for his Devotional Hymns & Poems, 1850, but it has failed to replace the original in the hymnbooks. iv. From the Reformed Dutch Additional Hymns, 1846:— 41. Child of sorrow, child of care [woe]. Trust. No. 168, in 2 stanzas of 8 lines, appeared in W. Hunter's Minstrel of Zion, 1845. 42. Heirs of an immortal crown. Christian Warfare. No. 136, in 2 stanzas of 8 lines. 43. O Saviour, lend a listening ear. Lent. No. 175. Stanzas vi., i., iv., v., altered. 44. The Lord Jehovah lives. Ps. xviii. No. 26, in 4 stanzas of 6 lines. These three hymns, together with many others, are given in the Dutch Reformed Hymns of the Church, N. Y., 1869. In the 1847 Psalms & Hymns there were, including these, 38 hymns by Hastings, and 2 which are doubtful. v. From Dr. Hastings's Devotional Hymns and Religious Poems, 1850:— 45. In time of fear, when trouble's near. Encouragement in Trial. Page 95, in 3 stanzas of 4 lines. In use in Great Britain. vi. From Church Melodies, 1858:—- 46. For those in bonds as bound with them. Missions. No. 416, in 5 stanzas of 4 lines, on Heb. xiii. 3. 47. Forget thyself, Christ bids thee come. Holy Communion. No. 683, in 3 stanzas of 6 lines. 48. Jesus, Merciful and Mild. Leaning on Christ. No. 585, in 4 stanzas of 8 1. In several collections. 49. Pilgrims in this vale of sorrow. Self-denial. No. 397, in 4 stanzas of 4 lines. 50. Saviour, I look to Thee. Lent. In time of Trouble. No. 129, in 4 stanzas of 7 lines. 51. Saviour of our ruined race. Holy Communion. No. 379, in 3 stanzas of 6 lines. 52. Why that soul's commotion? Lent. No. 211, in 3 stanzas of 8 lines. It is doubtful if this is by Hastings. vii. In Robinson's Songs of the Church, 1862: 53. Be tranquil, 0 my soul. Patience in Affliction. No. 519, in 4 stanzas of 4 lines. Altered in Robinson's Songs for the Sanctuary, 1865. 54. Peace, peace, I leave with you. Peace, the benediction of Christ. No. 386, in 3 stanzas of 7 lines. 55. Saviour, Thy gentle voice. Christ All in All. No. 492, in 3 stanzas of 7 lines. viii. In Bobinson's Songs for the Sanctuary, 1865:— 56. God of the morning ray. Morning. No. 53, in 2 stanzas of 7 lines. Of Hastings's hymns about 40 are in the Reformed Dutch Psalms & Hymns, 1847; 39 in Robinson's Songs for the Sanctuary, 1865; 15 in Hatfield's Church Hymn Book, 1872; and 13 in the Lyra Sacra Americana, 1868. They are also largely represented in other collections. Many other of his compositions are found in collections now or recently in common use, but these are not of the highest merit. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) ======================== Hastings, T., p. 494, i. Additional hymns are:— 1. Children hear the wondrous story; and "Sinners, hear the melting story," are altered forms of No. 36, on p. 495, i. 2. Father, we for our children plead. On behalf of Children. 3. Forgive my folly, O Lord most holy. Lent. 4. Hosanna to the King, That for, &c. Praise to Jesus. 5. I look to Thee, O Lord, alone. Pardon desired. 6. Jesus, full of every grace. Pardon desired. 7. O why should gloomy thoughts arise? The Mourner Encouraged. 8. Peace to thee, O favoured one. Peace in Jesus. 9. Saviour, hear us through Thy merit. Forgiveness. Of these hymns, No. 3 is in Hasting’s Spiritual Songs, 1831; No. 9 in his Mother's Hymn Book, 1834, and his Devotional Hymns, 1850; and Nos. 4, 5 & 8 in his Devotional Hymns, 1850. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

William J. Kirkpatrick

1838 - 1921 Person Name: Wm. J. Kirkpatrick Composer of "[O North, with all thy vales of green]" in Joyful Sound William J. Kirkpatrick (b. Duncannon, PA, 1838; d. Philadelphia, PA, 1921) received his musical training from his father and several other private teachers. A carpenter by trade, he engaged in the furniture business from 1862 to 1878. He left that profession to dedicate his life to music, serving as music director at Grace Methodist Church in Philadelphia. Kirkpatrick compiled some one hundred gospel song collections; his first, Devotional Melodies (1859), was published when he was only twenty-one years old. Many of these collections were first published by the John Hood Company and later by Kirkpatrick's own Praise Publishing Company, both in Philadelphia. Bert Polman