Search Results

Hymnal, Number:sah1843

Planning worship? Check out our sister site, ZeteoSearch.org, for 20+ additional resources related to your search.

Hymnals

hymnal icon
Published hymn books and other collections

Second Advent Hymns

Publication Date: 1843 Publisher: John Brown Publication Place: Concord, N.H.? Editors: John Brown

Texts

text icon
Text authorities

How long, O Lord our Savior

Author: James G. Deck Appears in 69 hymnals

Canaan

Appears in 90 hymnals First Line: Together let us sweetly live Refrain First Line: O Canaan, bright Canaan

Pleading Savior

Author: John Leland Appears in 151 hymnals First Line: Now the Savior stands [standeth] [standing] a-pleading [and pleading] Refrain First Line: Sinners, can you hate a [that] [the] [this] Savior

Instances

instance icon
Published text-tune combinations (hymns) from specific hymnals

We'll all rise together in the morning

Hymnal: SAH1843 #d1 (1843) First Line: Although you see me going along so

Brethren, while we sojourn here

Author: Joseph Swain Hymnal: SAH1843 #d2 (1843)

Mercy's free, mercy's free

Author: Richard Jukes Hymnal: SAH1843 #d3 (1843) First Line: By faith I view my Savior dying

People

person icon
Authors, composers, editors, etc.

Henry Hart Milman

1791 - 1868 Person Name: Henry H. Milman Hymnal Number: d35 Author of "The chariot, the chariot, its wheels roll [in] fire" in Second Advent Hymns Milman, Henry Hart, D.D., the youngest son of Sir Francis Milman (who received his Baronetage as an eminent Court physician), was born Feb. 10th, 1791, and educated at Dr. Burney's at Greenwich, and subsequently at Eton. His career at B. N. C. Oxford, was brilliant. He took a first class in classics, and carried off the Newdigate, Latin Verse, Latin Essay, and English Essay. His Newdigate on the Apollo Belvedere, 1812, is styled by Dean Stanley "the most perfect of Oxford prize poems." His literary career for several years promised to be poetical. His tragedy Fazio was played at Covent Garden, Miss O'Neill acting Bianca. Samor was written in the year of his appointment to St. Mary's, Reading (1817); The Fall of Jerusalem (1820); Belshazzar and The Martyr of Antioch (1822), and Anne Boleyn, gained a brilliant reception from the reviewers and the public. He was appointed Poetry Professor at Oxford in 1821, and was succeeded ten years after by Keble. It must have been before 1823, the date of Heber's consecration to Calcutta, that the 13 hymns he contributed to Heber's Hymns were composed. But his poetry was only the prelude to his larger work. The Bampton Lectures (1827) mark his transition to theological study, and the future direction of it was permanently fixed by his History of the Jews (1829). This book raised a storm of obloquy. It was denounced from the University pulpit, and in the British Critic. "It was the first decisive inroad of German theology into England, the first palpable indication that the Bible could be studied like another book, that the characters and events of the sacred history could be treated at once critically and reverently" (Dean Stanley). In 1835 he was presented by Sir Robert Peel to a Canonry at Westminster and the Rectory of St. Margaret's. In 1839 appeared his valuable edition of Gibbon's Decline and Fall; and in 1840 his History of Christianity to the Abolition of Paganism in the Roman Empire. Among his minor works in a different field were his Life of Keats and his edition and Life of Horace. It was not till 1854 that his greatest work—-for "vast and varied learning, indefatigable industry, calm impartiality, and subtle and acute criticism, among the most memorable in our language" (Quart Rev.)—-Latin Christianity—-appeared. He had been appointed Dean of St. Paul's in 1849. The great services under the dome originated in his tenure of the Deanery. His latest work, published after his death, Sept. 24, 1868, was The Annals of St. Paul’s. Though one of the most illustrious in the school of English liberal theology, he had no sympathy with the extreme speculations of Germany. The "criticism" of Tübingen "will rarely bear criticism." He "should like an Ewald to criticise Ewald." "Christianity will survive the criticism of Dr. Strauss," and the "bright flashing artillery" of Rénan. His historical style has been compared to Gibbon in its use of epigram and antithesis. His narrative is full of rapidity of movement. His long complex paragraphs have often a splendour of imagination as well as wealth of thought. All the varied powers of his mind found vent in his conversation; he was called, after his death, "the last of the great converters." The catalogue of his friends from the days of Heber, "his early friend," to those of Hallam, Macaulay, and Dean Stanley, was long and distinguished. Milman's 13 hymns were published in Heber's posthumous Hymns in 1827, and subsequently in his own Selection of Psalms & Hymns, 1837. The fine hymn for The Burial of the Dead, in Thring's Collection, "Brother, thou art gone before us," is from The Martyr of Antioch (1822). Like Heber's, they aim at higher literary expression and lyric grace. He makes free use of refrains. The structure is often excellent. His style is less florid and fuller of burning, sometimes lurid force than Heber's. His hymn for the 16th Sunday after Trinity, "When our heads are bowed with woe," has no peer in its presentation of Christ's human sympathy; the hymn for the 2nd Sunday in Lent, “Oh! help us, Lord! each hour of need," is a piece of pure deep devotion. "Ride on, ride on in majesty," the hymn for Palm Sunday, is one of our best hymns. And the stanzas for Good Friday, "Bound upon the accursed tree," form one of the finest meditations on the Passion. All his hymns are still in common use. [Rev.H.Leigh Bennett, M.A.] --John Julian, Dictionary of Hymnology (1907)

Richard Jukes

1804 - 1867 Hymnal Number: d3 Author of "Mercy's free, mercy's free" in Second Advent Hymns Rv Richard Jukes United Kingdom 1804-1867. Born at Clungunford, Shropshire, England, his father a stone mason, he was a prankster when young. He followed his father’s trade and became a stone mason for awhile before becoming an itinerant preacher. In 1829 he was part of a team missioning in Wiltshire and Aldbourne. His preaching was sometimes disturbed by efforts to disband the crowd, he even at times had eggs thrown at him. However, a society was formed and a barn was obtained for a place of worship. He was known as “the bard of the poor”. Over time he became a popular Primitive Methodist minister and hymn writer. He married Phoebe Pardoe (1805-1826) in 1825, but she died of typhus after less than a year of marriage. Later, after her death, he married Charlotte Smith (1806-1873), and they had eight children: Mariam, Charlotte, Thomas, Joshua, Amelia, Rowland, Richmond, and Martha. He ministered from 1827 to 1859 at 17 different circuits.. He ministry was widely appreciated. It is noteworthy that several of his appointments were to significant circuits of that time: Tunstall, Staffordshire, Ramsor, and Darlaston in the Black Country, where he spent a large part of his active ministry, retiring there. One trait he had was when writing hymn lyrics, he would try to pair them with popular tunes of the day and sing them in the streets so others would do the same.. and many did. He died at West Bromwich, England. John Perry

Charles Giles

1783 - 1867 Hymnal Number: d39 Author of "This world is poor from shore to shore" in Second Advent Hymns Giles, Charles, an American Methodist minister, was born near Fort Griswold, Connecticut, Feb. 22, 1783, entered the ministry in 1805, and died at Syracuse, N. Y., Aug. 30, 1867. His hymn, "The fading world promiscuous flows" (Heaven Anticipated), is found, in 6 stanzas of 5 lines, in James Gallagher's New Selection, Cincinnati, Ohio, 1835; and in 8 stanzas of 5 lines. From it the hymn, "This world is poor from shore to shore," in Beecher's Plymouth Collection, 1855; Dr. Hatfield's Church Hymn Book, 1872, and others, is taken. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
It looks like you are using an ad-blocker. Ad revenue helps keep us running. Please consider white-listing Hymnary.org or getting Hymnary Pro to eliminate ads entirely and help support Hymnary.org.