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Search Results

Hymnal, Number:gsmc1914

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Hymnals

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Published hymn books and other collections
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Gospel Songs for Men

Publication Date: 1914 Publisher: Hope Publishing Company Publication Place: Chicago Editors: Chas. H. Gabriel; Hope Publishing Company

Texts

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Homeward Bound

Author: David J. Beattie Appears in 1 hymnal First Line: Homeward bound thro' calm and tempest Refrain First Line: Home! home! I'm longing to be there! Used With Tune: [Homeward bound thro' calm and tempest]
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I Told Him the Old, Old Story

Author: J. R. Appears in 2 hymnals First Line: He was burdened with age, bent with sin and care Used With Tune: [He was burdened with age, bent with sin and care]
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Seeking the Lost

Author: W. A. O. Appears in 153 hymnals First Line: Seeking the lost, yes, kindly entreating Refrain First Line: Going afar upon the mountain Used With Tune: [Seeking the lost, yes, kindly entreating]

Tunes

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[A little while to gather flow'rs]

Appears in 5 hymnals Composer and/or Arranger: Chas. H. Gabriel Incipit: 32135 61567 17654 Used With Text: A Little While
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[Morning, noon and evening]

Appears in 3 hymnals Composer and/or Arranger: Chas. H. Gabriel Incipit: 32156 57771 21321 Used With Text: Morning, Noon and Evening
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[Sinner, some One is coming your way]

Appears in 2 hymnals Composer and/or Arranger: De Loss Smith Used With Text: He May Never Pass This Way Again

Instances

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Published text-tune combinations (hymns) from specific hymnals
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Where He Leads Me

Author: W. C. Poole Hymnal: GSMC1914 #1 (1914) First Line: Where my Savior leads me I will gladly go Refrain First Line: Where he leads me I will go Languages: English Tune Title: [Where my Savior leads me I will gladly go]
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The Lighthouse

Author: Mart W. Zielie Hymnal: GSMC1914 #2 (1914) First Line: When the waves of temptation sweep o'er us Refrain First Line: Then trust in the lighthouse Languages: English Tune Title: [When the waves of temptation sweep o'er us]
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The Conquering Hero Comes

Author: Mrs. C. D. Martin Hymnal: GSMC1914 #3 (1914) First Line: See! the conq'ring Hero comes Refrain First Line: He comes, the Son of God Languages: English Tune Title: [See! the conq'ring Hero comes]

People

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Authors, composers, editors, etc.

Ira B. Wilson

1880 - 1950 Hymnal Number: 10 Composer of "[This world is not a place for gloom]" in Gospel Songs for Men Ira Bishop Wilson, 1880-1950 Born: Sep­tem­ber 6, 1880, Bed­ford, Io­wa. Died: Ap­ril 3, 1950, Los An­ge­les, Cal­i­for­nia. Buried: For­est Lawn Me­mor­i­al Park, Glen­dale, Cal­i­for­nia. Pseudonym: Fred B. Hol­ton. Wilson’s sis­ter taught him to play the vi­o­lin and or­gan while still at home. Around 1902, Ira be­gan stu­dies at the Moo­dy Bi­ble In­sti­tute in Chi­ca­go, Il­li­nois. In 1905, he went to work for the Lorenz Pub­lish­ing Com­pa­ny in Day­ton, Ohio. His com­po­si­tions ap­peared in The Choir Lead­er and The Choir Her­ald; he al­so served as ed­it­or in chief of The Vol­un­teer Choir. His works in­clude: The King’s Mes­sage, with Ed­mund Lo­renz (New York: Lo­renz Pub­lish­ing Com­pa­ny, 1910) The Be­gin­ners’ Choir, with Ed­mund Lor­enz (Day­ton, Ohio: Lor­enz Pub­lish­ing Com­pa­ny, 1911) Praise Ye, a Col­lect­ion of Sac­red Songs, with Ed­mund Lor­enz (New York: Lor­enz Pub­lish­ing Com­pa­ny, 1913) His Worthy Praise, with Ed­mund Lor­enz (Day­ton, Ohio: Lor­enz Pub­lish­ing Com­pa­ny, 1915) Sources-- Hall, pp. 413-5 Lyrics-- Go For­ward to Con­quer Look Above Make Me a Bless­ing © 1924 My Sav­ior’s Voice This Won­der­ful Christ Is Mine Trustingly Fol­low Music-- Across the Temp­led Hills Angels’ Chor­us, The Christ Is Born Christ the Lord Is Born Christmas Lull­a­by Conchita Exalt the King Give Praise God Is Good­ness, God Is Love God Is So Good He Arose To­day His Love Is Al­ways True Jesus Wants Us to Help Joy to the World Loving Je­sus Christ Marching For­ward May God De­pend on You? Night of Nights O Star of Match­less Splen­dor On Cal­va­ry’s Cross One Day Out in the High­ways and By­ways of Life Rejoice! Re­joice! Ring, Sweet Bells Song of the Morn­ing, The Stars of De­cem­ber Walking with Je­sus Was There Ev­er a Friend So True? We Come To­day What Do the Flow­ers Say? Who Will Our Pi­lot Be? Win One --hymntime.com/tch

John Henry Newman

1801 - 1890 Person Name: John H. Newman Hymnal Number: 115 Author of "Lead, Kindly Light" in Gospel Songs for Men Newman, John Henry , D.D. The hymnological side of Cardinal Newman's life and work is so small when compared with the causes which have ruled, and the events which have accompanied his life as a whole, that the barest outline of biographical facts and summary of poetical works comprise all that properly belongs to this work. Cardinal Newman was the eldest son of John Newman, and was born in London, Feb. 21, 1801. He was educated at Ealing under Dr. John Nicholas, and at Trinity College, Oxford, where he graduated in honours in 1820, and became a Fellow of Oriel in 1822. Taking Holy Orders in 1824, he was for a short time Vice-Principal of St. Alban's Hall, and then Tutor of Oriel. His appointment to St. Mary's, Oxford, was in the spring of 1828. In 1827 he was Public Examiner, and in 1830 one of the Select University Preachers. His association with Keble, Pusey, and others, in what is known as "The Oxford Movement," together with the periodical publication of the Tracts for the Times, are matters of history. It is well known how that Tract 90, entitled Bernards on Certain Passages in the Thirty-nine Articles, in 1841, was followed by his retirement to Littlemore; his formal recantation, in February, 1843, of all that he had said against Rome; his resignation in September of the same year of St. Mary's and Littlemore; and of his formal application to be received into the communion of the Church of Rome, Oct. 8, 1845. In 1848 he became Father Superior of the Oratory of St. Philip Neri, at Birmingham; in 1854 Rector of the newly founded Roman Catholic University at Dublin; and in 1858 he removed to the Edgbaston Oratory, Birmingham. In 1879 he was created a Cardinal, and thus received the highest dignity it is in the power of the Pope to bestow. Cardinal Newman's prose works are numerous, and his Parochial Sermons especially being very popular. His Apologia pro Vita Sua, 1864, is a lucid exposition and masterly defence of his life and work. Cardinal Newman's poetical work began with poems and lyrical pieces which he contributed to the British Magazine, in 1832-4 (with other pieces by Keble and others), under the title of Lyra Apostolica. In 1836 these poems were collected and published under the same title, and Greek letters were added to distinguish the authorship of each piece, his being δ. Only a few of his poems from this work have come into use as hymns. The most notable is, "Lead, kindly Light". His Tract for the Times, No. 75, On the Roman Breviary, 1836, contained translations of 14 Latin hymns. Of these 10 were repeated in his Verses on Religious Subjects, 1853, and his Verses on Various Occasions, 1865, and translations of 24 additional Latin hymns were added. Several of these translations are in common use, the most widely known being "Nunc Sancte nobis" ("Come, Holy Ghost, Who ever One"). His collection of Latin hymns from the Roman and Paris Breviaries, and other sources was published as Hymni Ecclesiae, in 1838, and again in 1865. His Dream of Gerontius, a poem from which his fine hymn, "Praise to the Holiest in the height," is taken, appeared in his Verses on Various Occasions, in 1868. Cardinal Newman's influence on hymnology has not been of a marked character. Two brilliant original pieces, and little more than half a dozen translations from the Latin, are all that can claim to rank with his inimitable prose. --John Julian, Dictionary of Hymnology (1907) ================= Newman, John Henry, p. 822, ii. He died at Edgbaston, Birmingham, Aug. 11, 1890. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ============== Newman, Card. J. H., pp. 802, ii.; 1581, ii. The following are also in use at the present time, but, except No. 13, almost exclusively in R. C. collections. The dates in brackets are those given in Newman's Verses, 1868; all thus marked were composed in the Birmingham Oratory at these dates:— i. In the Rambler, 1850. 1. In the far North our lot is cast. [S. Philip Neri.] (1850.) March, 1850, p. 250. In the Birmingham Oratory Hymn Book, 1857 and 1906, it begins, " On Northern coasts," and in the Parochial Hymn Book, 1880, with st. ii. " Founder and Sire! to mighty Rome." 2. The Angel-lights of Christmas morn. [Candlemas.] (1849.) March, 1850, p. 251. 3. There sat a Lady all on the ground. [B. V. M.] (1849.) May, 1850, p. 425. ii. Verses, 1853. 4. All is Divine which the Highest has made. [For an inclement May.] (1850.) 1853, p. 128. 5. Green are the leaves, and sweet the flowers. [May.] (1850.) 1853, p. 125. 6. My oldest friend, mine from the hour. [Guardian Angel] (1853.) 1853, p. 12. 7. The holy monks conceal'd from men. [S. Philip Neri.] (1850.) 1853, p. 134. 8. The one true Faith, the ancient Creed. [The Catholic Faith.] 1853, p. 140. 9. This is the saint of sweetness and compassion. [S. Philip Neri.] 1853, p. 136. Rewritten (1857) as "This is the saint of gentleness and kindness" in the Birmingham Oratory Hymn Book, 1857, No. 49. iii. Birmingham Oratory Hymn Book, 1857. 10. Help, Lord, the souls which Thou hast made. [The Faithful Departed.] (1857.) 1857, No. 76. iv. Birmingham Oratory H. Book, 1862. 11. I ask not for fortune, for silken attire. [S. Philip Neri.] (1857.) 1862, No. 54. 12. Thou champion high. [S. Michael.] (1862.) 1862, No. 41. v. Dream of Gerontius, 1866. 13. Firmly I believe and truly. [The Faith of a Christian.] 1866, p. 9; Verses, 1868, p. 318; The English Hymnal 1906. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907) ----- John Henry Newman was born in London, in 1801. He studied at Trinity College, Oxford, graduating B.A. in 1820, and was subsequently Fellow of Oriel College. In 1825, he became Vice Principal of S. Alban's Hall, and was Tutor of his college for several years. In 1828, he became incumbent of S. Mary's, Oxford, with the chaplaincy of Littlemore. In 1842, he went to preside over a Brotherhood he had established at Littlemore. He was the author of twenty-four of the "Tracts for the Times," amongst them the celebrated Tract No. 90, which brought censure upon its author. In 1845, he left the Church of England and entered the Church of Rome. He was appointed Father Superior of the Oratory of S. Philip Neri, at Birmingham, and in 1854, Rector of the new Roman Catholic University at Dublin, an office he filled till 1858. He has published a large number of works. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ====================

James McGranahan

1840 - 1907 Hymnal Number: 29 Composer of "[There's only One whose pity falls]" in Gospel Songs for Men James McGranahan USA 1840-1907. Born at West Fallowfield, PA, uncle of Hugh McGranahan, and son of a farmer, he farmed during boyhood. Due to his love of music his father let him attend singing school, where he learned to play the bass viol. At age 19 he organized his first singing class and soon became a popular teacher in his area of the state. He became a noted musician and hymns composer. His father was reluctant to let him pursue this career, but he soon made enough money doing it that he was able to hire a replacement farmhand to help his father while he studied music. His father, a wise man, soon realized how his son was being used by God to win souls through his music. He entered the Normal Music School at Genesco, NY, under William B Bradbury in 1861-62. He met Miss Addie Vickery there. They married in 1863, and were very close to each other their whole marriage, but had no children. She was also a musician and hymnwriter in her own right. For a time he held a postmaster’s job in Rome, PA. In 1875 he worked for three years as a teacher and director at Dr. Root’s Normal Music Institute. He because well-known and successful as a result, and his work attracted much attention. He had a rare tenor voice, and was told he should train for the operatic stage. It was a dazzling prospect, but his friend, Philip Bliss, who had given his wondrous voice to the service of song for Christ for more than a decade, urged him to do the same. Preparing to go on a Christmas vacation with his wife, Bliss wrote McGranahan a letter about it, which McGranahan discussed with his friend Major Whittle. Those two met in person for the first time at Ashtubula, OH, both trying to retrieve the bodies of the Bliss’s, who died in a bridge-failed train wreck. Whittle thought upon meeting McGranahan, that here is the man Bliss has chosen to replace him in evangelism. The men returned to Chicago together and prayed about the matter. McGranahan gave up his post office job and the world gained a sweet gospel singer/composer as a result. McGranahan and his wife, and Major Whittle worked together for 11 years evangelizing in the U.S., Great Britain, and Ireland. They made two visits to the United Kingdom, in 1880 and 1883, the latter associated with Dwight Moody and Ira Sankey evangelistic work. McGranahan pioneered use of the male choir in gospel song. While holding meetings in Worcester, MA, he found himself with a choir of only male voices. Resourcefully, he quickly adapted the music to those voices and continued with the meetings. The music was powerful and started what is known as male choir and quartet music. Music he published included: “The choice”, “Harvest of song”, “Gospel Choir”,, “Gospel hymns #3,#4, #5, #6” (with Sankey and Stebbins), “Songs of the gospel”, and “Male chorus book”. The latter three were issued in England. In 1887 McGranahan’s health compelled him to give up active work in evangelism. He then built a beautiful home, Maplehurst, among friends at Kinsman, OH, and settled down to the composition of music, which would become an extension of his evangelistic work. Though his health limited his hours, of productivity, some of his best hymns were written during these days. McGranahan was a most lovable, gentle, modest, unassuming, gentleman, and a refined and cultured Christian. He loved good fellowship, and often treated guests to the most delightful social feast. He died of diabetes at Kinsman, OH, and went home to be with his Savior. John Perry
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