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The Blessed Way
Publication Date: 1925 Publisher: The A. J. Showalter Co. Publication Place: Dalton, Ga. Editors: A. J. Showalter; The A. J. Showalter Co.
The Blessed Way
Jesus, Lover of My Soul
Author: Charles Wesley Appears in 3,269 hymnals Used With Tune: [Jesus, lover of my soul]
Jesus, Lover of My Soul
He's Calling to You
Author: Mrs. Clint Shelton Appears in 2 hymnals First Line: Jesus is calling the lost ones today Refrain First Line: Come to the Lord, trusting His word Used With Tune: [Jesus is calling the lost ones today]
He's Calling to You
I Will Praise Him
Author: A. J. S. Appears in 2 hymnals First Line: I've found in the Lord Refrain First Line: Hallelujah, hallelujah, evermore I am free Used With Tune: [I've found in the Lord]
I Will Praise Him
[All hail the pow'r of Jesus' name]
Appears in 1,317 hymnals Composer and/or Arranger: Oliver Holden Incipit: 51133 21232 13212 Used With Text: All Hail the Power of Jesus' Name
[All hail the pow'r of Jesus' name]
[Am I a soldier of the cross]
Appears in 1,105 hymnals Composer and/or Arranger: Dr. T. A. Arne Incipit: 13332 11123 54332 Used With Text: Am I a Soldier of the Cross
[Am I a soldier of the cross]
[He died for me, O blessed thought!]
Appears in 3 hymnals Composer and/or Arranger: W. S. Tidwell Used With Text: He Died for Me and I'm Redeemed
[He died for me, O blessed thought!]
A Glory Side to the Cloud
Author: Miss E. E. Hewitt Hymnal: BW1925 #i (1925) First Line: There's a glory side to the cloud we fear Refrain First Line: Yes, a glory side; let our hearts confide Languages: English Tune Title: [There's a glory side to the cloud we fear]
A Glory Side to the Cloud
Preface Song
Author: A. J. S. Hymnal: BW1925 #0 (1925) First Line: The Blessed Way the Master taught to all Refrain First Line: O Blessed Way, the Living Way Languages: English Tune Title: [The Blessed Way the Master taught to all]
Preface Song
The Blessed Way
Author: Rev. Alfred Barratt Hymnal: BW1925 #1 (1925) First Line: We are walking in the blessed way Refrain First Line: With our Savior in the blessed way Languages: English Tune Title: [We are walking in the blessed way]
The Blessed Way
John H. Stockton
1813 - 1877 Person Name: J. H. S. Hymnal Number: 35 Author of "Only Trust Him" in The Blessed Way Stockton, John Hart, a Methodist minister, was born in 1813, and died in 1877. He was a member of the New Jersey Annual Conference of the Methodist Episcopal Church, and the successive pastoral charges that he filled as a member of that Conference are found in the Conference Journal. He was not only a preacher, but a musician and composer of tunes, as well as hymn writer. He published two gospel song books: Salvation Melodies, 1874, and Precious Songs, 1875.
Hymn Writers of the Church by Charles Nutter, 1911
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Stockton, John Hart, b. April 19, 1813, and d. March 25, 1877, was the author of "Come, every soul by sin oppressed" (Invitation), in I.D. Sankey's Sacred Songs and Solos, 1878, and of "The Cross, the Cross, the blood¬stained Cross" (Good Friday) in the same collection.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
===============
Stockton, John Hart. (New Hope, Pennsylvania, April 19, 1813--March 25, 1877). Born of Presbyterian parents, he was converted at a Methodist camp meeting in 1838, being received into full membership in the New Jersey Conference in 1857. Because of ill health he twice took the "supernumerary relations." He withdrew from actual pastoral work in 1874 and engaged in compiling and publishing gospel hymn books, issuing Salvation Melodies that year and Precious Songs in 1875, writing both words and music for a number of the songs. He died suddenly after attending a Sunday morning service at Arch Street Church, Philadelphia. Our Hymnody, McCutchan, has, perhaps, the fullest account of him readily available.
--Robert G. McCutchan, DNAH Archives
John H. Stockton
E. A. Hoffman
1839 - 1929 Person Name: Rev. E. A. Hoffman Hymnal Number: 43 Author of "Glory to His Name" in The Blessed Way Elisha Hoffman (1839-1929) after graduating from Union Seminary in Pennsylvania was ordained in 1868. As a minister he was appointed to the circuit in Napoleon, Ohio in 1872. He worked with the Evangelical Association's publishing arm in Cleveland for eleven years. He served in many chapels and churches in Cleveland and in Grafton in the 1880s, among them Bethel Home for Sailors and Seamen, Chestnut Ridge Union Chapel, Grace Congregational Church and Rockport Congregational Church. In his lifetime he wrote more than 2,000 gospel songs including"Leaning on the everlasting arms" (1894). The fifty song books he edited include Pentecostal Hymns No. 1 and The Evergreen, 1873.
Mary Louise VanDyke
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Hoffman, Elisha Albright, author of "Have you been to Jesus for the cleansing power?" (Holiness desired), in I. D. Sankey's Sacred Songs and Solos, 1881, was born in Pennsylvania, May 7, 1839.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
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E. A. Hoffman
Charles Wesley
1707 - 1788 Hymnal Number: 59 Author of "Come, Thou Almighty King" in The Blessed Way Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists."
In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley.
As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream.
It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works.
The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century.
-- Excerpts from John Julian, Dictionary of Hymnology (1907)
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Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand.
--Annotations of the Hymnal, Charles Hutchins, M.A., 1872.
Charles Wesley
