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Person Results

Tune Identifier:"^engedi_wesley$"
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Anonymous

Author of "Lo! Now the Time Accepted Peals" in The Cyber Hymnal In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.

Samuel Sebastian Wesley

1810 - 1876 Person Name: S. S. Wesley Composer of "ENGEDI" in The Book of Common Praise Samuel Sebastian Wesley (b. London, England, 1810; d. Gloucester, England, 1876) was an English organist and composer. The grandson of Charles Wesley, he was born in London, and sang in the choir of the Chapel Royal as a boy. He learned composition and organ from his father, Samuel, completed a doctorate in music at Oxford, and composed for piano, organ, and choir. He was organist at Hereford Cathedral (1832-1835), Exeter Cathedral (1835-1842), Leeds Parish Church (1842­-1849), Winchester Cathedral (1849-1865), and Gloucester Cathedral (1865-1876). Wesley strove to improve the standards of church music and the status of church musicians; his observations and plans for reform were published as A Few Words on Cathedral Music and the Music System of the Church (1849). He was the musical editor of Charles Kemble's A Selection of Psalms and Hymns (1864) and of the Wellburn Appendix of Original Hymns and Tunes (1875) but is best known as the compiler of The European Psalmist (1872), in which some 130 of the 733 hymn tunes were written by him. Bert Polman

Samuel Wesley

1691 - 1739 Person Name: Samuel Sebastian Wesley Composer of "ENGEDI" in The Cyber Hymnal Samuel Wesley, M.A., the younger, was the eldest child of Samuel and Susanna Wesley, and was born in or near London in 1691. He received his early education from his mother, who always took a special interest in him as her firstborn. In 1704 he went to Westminster School, where he was elected King's Scholar in 1707. Westminster had, under the mastership of Dr. Busby for 55 years, attained the highest reputation for scholarship, and Samuel Wesley, as a classical scholar, was not unworthy of his school. In 1709, Dr. Spratt, Bishop of Rochester, patronised the young scholar, and frequently invited him to Bromley. In 1711 he went with a Westminster studentship to Christ Church, Oxford, and having taken his degree, returned to Westminster as an Usher. He then received Holy Orders and became an intimate friend of Bishop Atterbury, who was then Dean of Westminster. His intimacy with this prelate was a bar to his advancement, and he was bitterly disappointed at not being appointed undermaster at Westminster when that post was vacant. But he was faithful to his friend in his adversity, and the banished prelate warmly appreciated his attachment. In 1732 he was invited, without solicitation, to accept the headmastership of the Free School at Tiverton, and here he spent the remainder of his life. He strongly disapproved of John and Charles Wesley's proceedings; but though the brothers expressed their opinions to one another with characteristic frankness, the disagreement did not cause any interruption in the friendly relations between them. Samuel Wesley was universally acknowledged to be an honest, conscientious and deeply religious man. He was a most uncompromising High Churchman both in the political and the theological sense of that term; and there is no doubt that he was the mainstay of the Wesley family at Epworth. His kindness to his father and mother was unbounded, and he acted like a father to his younger brothers and sisters. He also took a great interest in works of charity, and was one of the first promoters of the Westminster Infirmary. He died at Tiverton in the 49th year of his age, Nov. 6, 1739. His epitaph in Tiverton Churchyard does not exaggerate his merits, when it describes him as— "a man for his uncommon wit and learning, For the benevolence of his temper, and simplicity of manner, Deservedly loved and esteemed by all: An excellent Preacher; But whose best sermon Was the constant example of an edifying life: So continually and zealously employed In acts of beneficence and charity, That he truly followed His blessed Master's example In going about doing good; Of such scrupulous integrity, That he declined occasions of advancement in the world, Through fear of being involved in dangerous compliances; And avoided the usual ways to preferment As studiously as many others seek them." Samuel Wesley published in 1736 A Collection of Poems on several occasions, some of which are full of a rather coarse humour, but all of a good moral and religious tendency. This work was reprinted in 1743, and again by W. Nichols in 1862. Dr. Adam Clarke specifies eight hymns of S. Wesley's composition which were in use among the Methodists of that time (1823). The Wesleyan Hymn Book of the present day contains five, the best-known of which is "The Lord of Sabbath let us praise." Six of his hymns are in common use, and are annotated as follows:— 1. From whence these dire portents around. 2. Hail, Father, Whose creating call. 3. Hail, God the Son in glory crowned. 4. Hail, Holy Ghost, Jehovah, Third. 5. The Lord of Sabbath, let ns praise. 6. The morning flowers display their sweets. -- Excerpts from John Julian, Dictionary of Hymnology (1907)

L. I. Gentle

1904 - 1988 Author of "Ho Dia Patro en ĉiel'" in Esperanta Himnaro Leonard Ivor Gentle, an Englishman, was for 26 years the organist of the Londona Esperanta Diservo, for many years the best known Esperanto Protestant worship meeting. Four of his works appear in Adoru, and many others are accessible at the archived versions of TTT-Himnaro Cigneta (http://reocities.com/cigneto/thcbio/g/gentle_li.html) Leland Ross

R. M. Moorsom

1831 - 1911 Person Name: Robert M. Moorsom Translator (from Latin) of "Lo! Now the Time Accepted Peals" in The Cyber Hymnal Moorsom, Robert Maude, M.A., son of Admiral Moorsom, was born at Cosgrove Priory, Feb. 2, 1831, and educated at King Edward's School, Birmingham, and Trinity College, Cambridge, B.A., 1854; M.A., 1858. Taking Holy Orders in 1857, he was Curate of Poulton-le-Fylde, Lancashire, 1857-59; Barnham-Broom, Norfolk, 1861; and Rector of Sadberge, Durham, 1861-81. Mr. Moorsom published in 1889 A Historical Companion to Hymns Ancient and Modern. He has also edited a pamphlet on The Writers of Hymns Ancient & Modern, according to their Churches, and contributed to the 1889 Supplemental Hymns to Hymns Ancient & Modern. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ================== Moorsom, R. M., p. 1580, ii. In 1901 Mr. Moorsom published Renderings of Church Hymns from Eastern and Western Office Books. These translations of Syrian, Armenian, and other hymns from Eastern sources, together with renderings from the Greek and Latin Office Books, are well done, and have already received deserved attention at the hands of hymnal compilers. His second edition of his Historical Companion to Hymns Ancient and Modern, 1903, is noted under England Hymnody, Church of, p. 1633, i. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Caroline E. May

1808 - 1873 Person Name: Catherine E. May Author of "O Saviour, where shall guilty man" in The Book of Common Praise May, Catherine Elizabeth, née Martin, p. 1584, i., under "O Saviour," &c. She was the only daughter of Sir Henry William Martin, Bt, and was b. at Lockinge Park, near Wantage, Feb. 19, 1808; m. 1837 to the Rev. George May, who was from 1843 to 1861 Vicar of Lyddington, Wilts; died at Totland, Isle of Wight, Sep. 12, 1873. The first verse of her hymn, "O Saviour, where shall guilty man," appeared in Dr. Maurice's Choral Harmony, 1858, set to a tune called "Lyddington." which was composed by Dr. E. F. Rimbault, and is dated 1856. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

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