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Johann Agricola

1494 - 1566 Person Name: Johannes Agricola Hymnal Number: d193 Author of "Ich ruf' zu dir, Herr Jesu Christ" in Evangelisch-Lutherisches Gesang-Buch worin 500 der...fuer Gemeinen, welche sich zur unveraen ... Augsburgischen Confession Agricola, Johann or Johannes (latinized from Schneider, (Schnitter) or Sartor, also called Magister Islebius), born April 20, 1492, at Eisleben, where his father was a tailor. During his University course at Wittenberg, Luther took a great interest in him, entertained him at his own table, took him with him to Leipzig for the disputation, in 1519, with Dr. Eck, and in 1525 procured for him the position of Rector of St. Andrew's School at Eisleben, and preacher at St. Nicholas's Church there. He remained in Eisleben till 1536, working hand in hand with Luther; but after his removal to Wittenberg, in 1536, as one of the lecturers in the University, he developed Antinomian views, and, in 1537, published a series of theses which Luther answered in six disputations, 1538-40. On his appointment as Court Preacher at Berlin, in 1540, he formally renounced these opinions, and professed adherence to Wittenberg orthodoxy. But after his subsequent appointment as General Superintendent of the Mark, he gradually not only sought the esteem of the great, but, in order to gain the favour of the Emperor, joined with two representatives of the Romish Church in drawing up a Formula of Union (The Interim) which was presented to the Imperial Diet, held at Augsburg, and adopted by the Diet on May 15, 1548. By this action he disgusted the Lutherans, and procured for himself only discredit. He died at Berlin, Sept. 22, 1566. He was one of the best preachers of his time, and compiled one of the earliest collections of German Proverbs, first published at Zwickau, 1529 [the British Museum copy was printed at Hagenau, 1529] ( Koch, i. 278-281. Allgemeine Deutsche Biographie, i. 146-48). Four hymns by him appeared in the early Lutheran hymnbooks, two of which were retained by Luther in Babst's Gesangbuch, Leipzig, 1545. 1. Ich ruf zu dir, Herr Jesu Christ. [ Supplication.] Wackernagel, iii. pp. 54-55, gives two forms of this, in 5 stanzas of 9 lines, the first from Geistliche Lieder, Erfurt, 1531, the second from an undated broadsheet before 1530, entitled, "A new hymn of supplication for Faith, Love, and Hope, and for a Holy Life; composed by John of Eisleben, preacher to John Duke of Saxony." Fischer, i. 345, refers to the Nürnberg broadsheet, c. 1526, quoted in Wackernagel's Bibliographie, 1855, p. 89, and adds that in his opinion the disfavour into which Agricola fell after the outbreak of the Antinomian controversy caused the suppression of his name in the hymn-books. After appearing in Klug's Geistliche Lieder, 1529, the hymn was included in almost all subsequent hymn-books, and so recently as No. 379 in the Unverfälschter Liedersegen, 1851. It is sometimes erroneously ascribed to Paulus Speratus, an assumption originating with the Riga Gesang-buch of 1664. It was a favourite hymn of Valerius Herberger, of P. J. Spener (who requested it to be sung at his deathbed), and of many others. Translations in common use:— 1. Lord Jesu Christ, I cry to Thee. A good translation, omitting stanza iv., by A. T. Russell, as No. 200 in his Psalms & Hymns, 1851. 2. Lord, hear the voice of my complaint. A full and very good translation as No. 116 by Miss Winkworth in her Chorale Book for England, 1863. Other translations are:— (1) “I call on the, Lorde Jesu Christ," by Bp. Coverdale, 1539 ( Remains, 1846, p. 560), repeated, slightly altered, in the Gude and Godly Ballates (ed. 1568, folio 34), ed. 1868, p. 57. (2) "I cry to Thee, my dearest Lord," by J. C. Jacobi, 1122, p. 68; in his edition, 1732, p. 114, altered to "To Thee, 0 Lord, I send my cries," and thence as No. 310 in pt. i. of the Moravian Hymn Book 1754; omitted in 1789 and 1801; in the Supplement of 1808, stanzas i., iv. were included as No. 1082, and repeated in later editions altered to "To Thee I send my fervent cries." (3) "I cry to Thee, 0 Christ our Lord!" by N. L. Frothingham, 1870, p. 205. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Christoph Tietze

1641 - 1703 Hymnal Number: d184 Author of "Ich armer Mensch, ich armer Suender" in Evangelisch-Lutherisches Gesang-Buch worin 500 der...fuer Gemeinen, welche sich zur unveraen ... Augsburgischen Confession Titius, Christoph, son of Christoph Titius or Tietze, pastor at Wilkau, near Kamslau, in Silesia, was born at Wilkau, May 24, 1641. He entered the St. Mary Magdalene Gymnasium, at Breslau, in 1654, and the Aegidien (St. Giles) Gymnasium at Nürnberg, in 1660. He matriculated as a student of Theology at the University of Altdorf, in 1662. After completing his studies at the University of Jena, in 1664, he acted for two years as a family tutor. On Aug. 24, 1666, he was ordained as pastor of Laubenzedel, near Gunzenhausen, in Franconia; and then became, in 1671, pastor at Henfenfeld, near Nürnberg. In 1685 he was appointed diaconus at Hersbruck, near Nürnberg, became archidiaconus in June, 1701, and in Nov., 1701, was appointed chief pastor and inspector of schools. He died at Hersbruck, Feb. 21, 1703 . Titius had begun to write hymns while at the Nürnberg Gymnasium, and his best known hymns originated either then or during his University course. They appeared in his Sünden-Schmertzen, Trost im Hertzen, Todten-Kertzen, erwecket, entdecket, angestecket von Christophoro Titio Silesio, Theol. St., at Nürnberg, 1663 [Library of the Prediger-Serninar at Hannover], with 15 hymns; in the 2nd enlarged edition, published as Himmel-Heise, Seelen-Speise, Engel-Weise, &c. , Nürnberg, 1670 [Berlin Library], with 45 hymns; and in the 3rd further enlarged ed. published as Vorige und neue Morgen- und Abend-Catechismus . . . Lieder, &c., Nürnberg, 1701 [Gottingen Library] with 55 hymns. The most popular were those of the first edition many of which passed into the German hymn-books of the 17th century, and various of which are still found in recent collections. The best of them are hearty and popular in style, earnest and scriptural in tone, and sententious. Two of Titius's hymns have passed into English, viz.:— i. 0 du Schopfer aller Dinge. Holy Communion. This is a hymn of penitence before Holy Communion, and was first published in 1663, as above, as No. ii., in 9 stanzas of 8 lines. Translated as "Bow Thine ear, I now implore Thee." By Dr. H. Mills, 1845, p. 38. ii. Sollt es gleich bisweilen scheinen. Cross and Consolation. His most popular hymn, first published in 1663, as No. vi., in 10 stanzas of 4 lines, entitled ”Hymn of Consolation." Included in Crüger's Praxis, 1675, the Nürnberg Gesang-Buch, 1676, Freylinghausen's Gesang-Buch, 1704, the Berlin Geistliche Lieder, 1863, No. 856, and many others, sometimes printed as 5 stanzas of 8 lines. Lauxmann relates (Koch, viii. 488) that C. A. Dann, chief pastor of St. Leonard's Church, at Stuttgart, having spoken somewhat freely at the funeral of one of the courtplayers, had been relegated in 1812 to the village of Oieschingen in the Swabian Alb [in 1819 to the neighbouring village of Mössingen]. The king at last granted the earnest desire of the Stuttgart people for his return, and on Feb. 5, 1824, recalled him to Stuttgart. That night four friends walked over to Mössingen, and in the early morning conveyed the news to Dann by singing this hymn at the door of his room. The translation in common use is:— Seems it in my anguish lone. This is a good translation, omitting st. vi., by Miss Winkworth, in her Lyra Ger, 2nd Ser., 1858, p. 201; repeated in her Chorale Book for England, 1863, No. 146. Included in full in the Ohio Lutheran Hymnal, 1880, and abridged in the St. Aidan's College Hymn Book, 1864. Other translations are:— (1) "Yea should it ev'n to man appear." This is a translation of st. i., as st. v. of No. 1062, in the Supplement of 1808 to the Moravian Hymn Book, 1801 (1886, No. 505). (2) “Deem we sometimes, spirit-shaken." In L. Rehfuess's Church at Sea, 1868, p. 44, only st. i., vi. being from this hymn. [Rev. James Mearns, M.A.] -- Excerpts from John Julian, Dictionary of Hymnology (1907)

Johann Caspar Schade

1666 - 1698 Hymnal Number: d37 Author of "Auf, hinauf zu deiner Freude" in Evangelisch-Lutherisches Gesang-Buch worin 500 der...fuer Gemeinen, welche sich zur unveraen ... Augsburgischen Confession Schade, Johann Caspar, son of Jakob Schad or Schade, pastor and decan at Kühndorf, near Suhl, in Thuriugia, was born at Kühndorf, Jan. 18, 1666. He entered the University of Leipzig in 1685 (where he became a great friend of A. H. Francke), and then went to Wittenberg, where he graduated M.A. in 1687. On his return to Leipzig he began to hold Bible readings for the students. This soon raised ill-will against him among the Leipzig professors, and when, in 1690, he was invited to become diaconus at Würzen, near Leipzig, they interfered and prevented his settlement. In 1691 he was invited to become diaconus of St. Nicholas's church, at Berlin (where P. J. Spener had just become probst, or chief pastor), and entered on his work there on the 2nd Sunday in Advent. In his later years he raised a storm of feeling against himself by refusing to hear private confessions. The Elector of Brandenburg, in order to end the strife, appointed him, in June 1698, pastor at Derenburg, near Halberstadt. Meantime he was seized with a fever, which ended fatally at Berlin, July 25, 1698 (Koch, iv. 222, 468; Wetzel, iii. p. 23, &c). Schade was a most earnest and faithful pastor and preacher, and specially interested himself in the children of his flock. As a hymnwriter he was not particularly prolific, but of his 45 hymns a good many passed into the German hymnbooks of the period. His hymns are clear and simple in style, are composed in a considerable variety of metres, and are full of fervent love to the Lord Jesus, and of zeal for a living and practical Christianity; but they are frequently spun out, or are too subjective. A number appeared in A. Luppius's Andächtig singender Christenmund Wosel, 1692-94, and in the Geistreiches Gesang-Buch, Halle, 1697. They were collected and posthumously published as Fasciculus Cantionum, Das ist zusammen getragene geistliche Lieder, &c, Cüstrin, N.D. [1699]. Those of Schade's hymns which have passed into English are:— i. Auf! Hinauf! zu deiner Freude. Faith. First published in the Geistreiches Gesang-Buch, Halle, 1697, p. 402, in 6 stanzas of 8 lines; repeated in 1699, as above, p. 83. Recently, as No. 403, in the Unverfälschter Liedersegen 1851. The translations in common use are:— 1. Up! yes upward to thy gladness Rise, my heart. This is a good and full translation by Miss Winkworth, in her Lyra Germanica, 2nd Ser., 1858, p. 171, repeated in full in Reid's Praise Book, 1872, and, omitting st. v., in Kennedy, 1863. In her Chorale Book for England, 1863, No. 157, it is slightly altered, and st. iii. is omitted. 2. Rise, my soul! with joy and gladness. A translation of st. i., ii., vi., by F. C. C, as No. 233 in Dr. Pagenstecher's Collection, 1864. Other translations are:— (1) "Look up, my soul, to Christ thy joy," by J. B. Holmes, as No. 1099 in the Supplement of 1808 to the Moravian Hymn Book, 1801 (1886, No. 600), repeated in Bishop Kyle's Collection, 1860. (2) "Upwards, upwards to thy gladness," by Miss Dunn, 1857, p. 13. (3) "Up! yes upward to thy gladness, Rise, my soul," by W. Reid in his Praise Book, 1872. ii. Heine Seel ermuntre dich. Passiontide. In the Geistreiches Gesang-Buch, Halle, 1697, p. 215, in 15 stanzas of 6 lines, repeated in 1699, as above, p. 9, entitled "Contemplation of the suffering of Christ and surrender of His will." In the Unverfälschter Liedersegen, 1851, No. 106. Tr. as, "Rouse thyself, my Soul, and dwell." In the Supplement to German Psalmody , ed. 1765, p. 20, and in Select Hymns from German Psalmody, Tranquebar, 1754, p. 31. iii. Meine Seele willt du ruhn. This hymn, frequently ascribed to Schade, is noted under Scheffler. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Hartmann Schenk

1634 - 1681 Person Name: Hartmann Schenck Hymnal Number: d285 Author of "Nun, Gottlob, es ist vollbracht, singen" in Evangelisch-Lutherisches Gesang-Buch worin 500 der...fuer Gemeinen, welche sich zur unveraen ... Augsburgischen Confession Hartmann Schenk; b. 1634, Ruhla, near Eisenach; d. 1681, Voelkershausen. Pastor at Bibra and Ostheim Evangelical Lutheran Hymnal, 1908

Elisabeth Creutziger

1500 - 1535 Person Name: Elisabeth Cruezigerin Hymnal Number: d149 Author of "Herr Christ, der einig Gottes Sohn, Vaters in ewigkeit" in Evangelisch-Lutherisches Gesang-Buch worin 500 der...fuer Gemeinen, welche sich zur unveraen ... Augsburgischen Confession Cruciger, Elisabethe, née von Meseritz, was the daughter of a family belonging to the Polish nobility. Her parents, suffering from the persecutions of these times, had been forced to seek refuge at Wittenberg There, in May or June, 1524, she was married to Caspar Cruciger, son of a Leipzig burgess, who had enrolled himself as a student at Wittenberg in 1522. Cruciger, who was treated by Luther as his own son and accounted his most hopeful pupil, became in 1525 Rector of St. John’s School and preacher in St. Stephen's Church, Magdeburg; and in 1528 was called to become professor in the philosophical faculty at Wittenberg, but, by Luther's wish, was appointed one of the professors of Theology. Of his wife, who died at Wittenberg, May, 1535, little is known save that she was a friend of Luther's wife, a lover of music, and an affectionate wife and mother (Koch, i. 281-285; Caspar Cruciger, by Dr. Pressel, Elberfeld,1862, p. 76; Allg. Deutsche Biographie, xviii. 148, &c). The only hymn known as by her is:— Herr Christ, der einig Gotts Sohn. Christmas, first published in Eyn Enchiridion, Erfurt, 1524. In the Geistliche Lieder, Wittenberg, 1531, it is given as "Ein geistlich liedt von Christo, Elisabet Creutzigerin," and from the Rostock Gesang-Buch, 1531, it seems clear that in King's Gesang-Buch, Wittenberg, 1529, it bore the same title. Wackernagel , iii. pp. 46-47, gives four forms, all in 5 stanzas of 7 lines. In the Unverfälschter Liedersegen, 1851, No. 37. Koch, i., 282, calls it "a sublime hymn fully embracing in itself the true power of the Gospel." It has been ascribed to Andreas Knopken, but for this external evidence is entirely wanting, and in the Riga Kirchenordnung, 1537, in which his hymns appeared, this hymn is ascribed to E. Cruciger. That he as a theologian might fitly have written a hymn such as this, displaying power of theological expression (cf. st. v.) and knowledge of Latin (cf. st. i. with Prudentius's "Corde natus ex parentis") may be granted, but ladies learned in Latin and theology were not unknown in those days. Translations in common use:— 1. The only Son from heaven. A good translation of stanzas i.-iii., by A. T. Russell, as No. 41 in his Psalms & Hymns, 1851, repeated, with alterations, as No. 119 in Kennedy, 1863. 2. O Thou, of God the Father. A translation of stanzas i., iii., iv., by Miss Winkworth, as No. 155 in her Chorale Book for England , 1863, and thence as No. 277 in the Ohio Lutheran Hymnal, 1880. Translations not in common use:— (1) "Christ is the only Sonne of God," by Bp. Coverdale, 1539, (Remains, 1846, p. 553). Almost identical with (2) "Christ is the onlie Son of God," in the Gude and Godly Ballates (ed. 1567-8, folio 74), ed. 1868, p. 127. (3) "Lord Christ the eternal Father's” in the Supplement to German Psalmody, ed. 1765, p. 3. (4) "Christ, that only begotten," as No. 335 in pt. i. of the Moravian Hymn Book, 1754. (5) "Thou Maker of each creature," No. 193 in the Moravian Hymn Book, 1789, is st. iii., iv. of the 1754, rewritten by P. H. Molther. In later editions a translation of st. vi. of "Herr Jesu, Gnadensonne" (see L. A. Gotter, No. i.) was added. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Benjamin Praetorius

1636 - 1674 Hymnal Number: d362 Author of "Sei getreu bis an das Ende, daure redlich" in Evangelisch-Lutherisches Gesang-Buch worin 500 der...fuer Gemeinen, welche sich zur unveraen ... Augsburgischen Confession Prätorius, Benjamin, son of Andreas Prätorius, pastor at Obergreieslau near Weissenfels in Saxony, was born at Obergreisslau, January 1, 1636. In 1637. his father was appointed pastor at Gross-Lissa near Delitzsch, in Saxony. Benjamin became a student of theology, and giaduated M.A., probably at Leipzig. In the entry of his marriage in the registers of Gross-Lista, for 1657, he is described as "regularly ordained substitute and future successor of this parish": and he is never described in the registers except as Pastor-substitute. His ninth child was born in 1671, and on Jan. 8, 1675, his son Andreas Benjamin, on acting as godfather, is described as “surviving son" of M. Benjamin Prätorius. It is probable that he died some time in 1674, but as the register of deaths of this period is lost, we are unable to fix the exact date (K. Goedeke's Grundriss, vol. iii., 1887, p. 176; manuscript from Pastor Moebius of Gross-Lissa, &c). According to Wetzel, ii., 314, he was crowned as a poet on Feb. 15, 1661. In the registers for 1663 he first designs himself "poëta Caes." and "Kais. gekrönter Poëta" (i.e. imperial crowned poet), and in 1670 as "poëta Caes. laur. coronatus." His hymns appeared in his (1) Jauchtzendes Libanon, Leipzig, 1659, and (2) Spielende Myrten-Aue, Leipzig, 1663. In the preface to the latter he signs himself as "C. P. Caes. und Diener am Wort daselbst" (minister of the Word), under date “Gross-Lissa, Dec. 24, 1663." The only hymn by him translated into English is:— Sei getreu bis an das Ende. The Reward of the Faithful. In 1659, as above, No. 64, p. 15?, in 9 stanzas of 8 lines, and founded on Rev. ii. 10. In full in the Unverfälschter Liedersegen, 1851, No. 339. It is also often found as "Sei getreu in deinem Leiden," as in the Berlin Geistliche Lieder, ed. 1863, No. 749. This is from Luppius' sGesang-Buch, Wesel, 1692, p. 22, where it is in 7 stanzas (iv., ii., iii., v., ix., i. and a new stanza which begins, "So wohlan, so will ich leiden"), and is erroneously ascribed to J. C. Schade. The original form is tr. as:— Be thou faithful to the end, Let not. By Miss Warner, in her Hymns of the Church Militant, 1858, p. 362, repeated as No. 255, in Bishop Ryle's Collection, 1860. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Phillip Melanchthon

1497 - 1560 Person Name: Philip Melanchthon Hymnal Number: d154 Author of "Herr Gott, dich loben alle wir und sollen billig danken dir" in Evangelisch-Lutherisches Gesang-Buch worin 500 der...fuer Gemeinen, welche sich zur unveraen ... Augsburgischen Confession Melanchthon, Philipp, son of Georg Schwarzert, armourer to the Elector Philipp of the Palatinate, was born at Bretten, near Carlsruhe, Feb. 16, 1497. From 1507 to 1509 he attended the Latin school at Pforzheim, and here he was already, by Johann Reuchlin, called Melanchthon (the Greek form of "Black Earth," his German surname). In October, 1509, he entered the University of Heidelberg (B.A. 1511), and on Sept. 17, 1512, matriculated at Tubingen, where he graduated M.A., Jan. 25, 1514, and where he remained till 1518 as private lecturer in the philosophical faculty. On Aug. 29, 1518, he was appointed professor of Greek at the University of Wittenberg, and in January, 1526, also Professor of theology. He died at Wittenberg, April 19, 1560 (Allgemeine Deutsche Biographie, xxi. 268, &c). Melanchthon is best known as one of the leaders of the German Reforma¬tion; as a theologian (Loci communes, 1521, &c.); and as the framer of the famous Confession presented to the Diet of Augsburg in 1530, and still accepted as a standard by all the sections of Lutheranism in Germany, America, and elsewhere. His poems and hymns were written in Latin, and exercised no appreciable influence on the development of German hymnody. They were edited by Grathusen in 1560, Vincent 1563, Major 1575, &c.; the most complete edition being that by O. G. Bretschneider, at Halle, 1842 (Corpus Reformatorum, vol. x.). A number of his hymns are translated by Miss Fry in her Echoes of Eternity, 1859. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Christian Keimann

1607 - 1662 Hymnal Number: d106 Author of "Freuet euch, ihr Christen alle" in Evangelisch-Lutherisches Gesang-Buch worin 500 der...fuer Gemeinen, welche sich zur unveraen ... Augsburgischen Confession Keimann, Christian, son of Zacharias Keimann, Lutheran pastor at Pankratz, in Bohemia, and after 1616 at Ober-Ullersdorf, was born at Pankratz, Feb. 27, 1607. In the autumn of 1627 he entered the University of Wittenberg, where he graduated M.A., March 19, 1634; and in the next month was appointed by the Town Council of Zittau as Conrector of their Gymnasium, of which he became Rector in 1638. He died at Zittau, Jan. 13, 1662 (Koch, iii. 369; Allgemeine Deutsche Biographie xv. 535, &c). Keimann was a distinguished teacher. He was the author of a number of scholastic publications, of a few Scriptural plays, and of some 13 hymns. Almost all of his hymns came into church use. They take high rank among those of the 17th century, being of genuine poetic ring, fresh, strong, full of faith under manifold and heavy trials, and deeply spiritual. Two have passed into English:— i. Freuet euch, ihr Christen alle. Christmas. This beautiful hymn is included in 4 stanzas of 10 1. as No. 24 in pt. iv. of A. Hammerschmidt's Musikalische Andachten, published at Freiberg in Saxony, 1646; and is set to a tune by Hammerschmidt introduced by Hallelujah repeated twelve times. In the Unverfälschter Liedersegen, 1851, No. 34. According to Koch, viii. 25, it was composed as part of a piece written by Keimann for his scholars to perform at Christmastide, 1645, and published as Der neugeborne Jesus, at Görlitz, 1646. Stanza iv. may refer to the truce of 1645 between Saxony and Sweden. Translated as:— 0 rejoice, ye Christians, loudly. A good and full translation by Miss Winkworth, as No. 33 in her Chorale Book for England, 1863, where it is set to the original melody. ii. Meinen Jesum lass ich nicht; Weil er sich fur mien gegeben. Love to Christ. First appeared in A. Hammerschmidt's Fest- Bus- und Dancklieder, Zittau and Leipzig, 1658 (engraved title, 1659), pt. iii., No. 4, in 6 stanzas of 6 lines. It is an acrostic on the dying words uttered on Oct. 8, 1656, by the Elector Johann Georg I. of Saxony: Meinen (i.), Jesum (ii.), lass (iii.) ich (iv.) nicht (v.); st. vi. giving in the initial letters of lines 1-5 (J. G. C. Z. S.) the name, viz. Johann Georg Churfürst zu Sachsen, and then in line 6 the motto in full. Founded on the words of Jacob in Gen. xxxii. 26, it has comforted and strengthened many in life and at the hour of death; and has served as the model of many later hymns. Included as No. 131 in the Berlin Geistliche Lieder, ed. 1863. Translated as:— I will leave my Jesus never! A good translation, omitting st. iii., included as No. 448 in the Pennsylvania Lutheran Church Book, 1868, marked as Unknown translator, 1864. Other translations are:—(1) "Never will I part with Christ," by J. C. Jacobi, 1722, p. 80 (1732, p. 132), and thence in the Moravian Hymn Book, 1754 (1886 as pt. of No. 452 altered, and beginning, "Jesus will I never leave"). (2) "I will not let Jesus go," by J. S. Stallybrass in the Tonic Solfa Reporter, Dec. 1860. (3) "Jesus will I ne'er forsake," by E. Massie, 1867, p. 117. (4) "My Redeemer quit I not," by N. L. Frothingham, 1870, P, 185. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Bartholomaüs Helder

1585 - 1635 Person Name: Barthold Helder Hymnal Number: d66 Author of "Das Jesulein soll doch mein Trost" in Evangelisch-Lutherisches Gesang-Buch worin 500 der...fuer Gemeinen, welche sich zur unveraen ... Augsburgischen Confession Helder, Bartholomäus, son of Johann Helder, Superintendent in Gotha, became, in 1607, schoolmaster at Friemar, and in 1616, pastor of Bemstadt, near Gotha, where he died of the pestilence, Oct. 28, 1635 (Koch, iii. 114, 115, 248; Allgemeine Deutsche Biographie, xi. 684, 685, &c). Helder published two works (both in the Royal Library, Berlin). (1) Cymbalum Genethliacum. Erfurt, 1615 ; and (2) Cymbalum Davidicum. Erfurt, 1620. The first contains 15 Christmas and New Year Hymns, and the second 25, mostly Psalm versions. In the Cantionale Sacrum, Gotna, 1646-48, over 50 hymns are given with his name as composer of the music and without definite ascription as regards the words. Two of these have passed into English, viz.:— i. In meiner Noth ruf ich zu dir. Supplication. A prayer for grace, which appeared in the Cantionale Sacrum, pt. ii., Gotha, 1648, No. 71, in 3 st. of 6 1. Translated by Miss Manington, 1863, p. 1, as "From out my woe I cry to Thee." ii. O Lämmlein Gottes, Jesu Christ. St. John Baptist's Day. Founded on St. John i. 29. Appeared as No. 103 in the Cantionale Sacrum, Gotha, 1646, in 4 stanzas of 4 lines, entitled, "On St. John's Day." Included as No. 391 in the Unverfälschter Liedersegen. 1851. The only translation in common use is "O Jesus, Lamb of God, who art," in full, by A. Crull, as No. 120 in the Ohio Lutheran Hymnal, 1880. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Balthas Walther

Hymnal Number: d274 Author of "Mir ist ein geistlich kirchelein Erbauet" in Evangelisch-Lutherisches Gesang-Buch worin 500 der...fuer Gemeinen, welche sich zur unveraen ... Augsburgischen Confession