Person Results

Switch back to the old search page.Advanced Search

Showing 71 - 80 of 114Results Per Page: 10 20 50

George P. Simmonds

1890 - 1991 Person Name: G. P. Simmonds Arr. of "Con Eco Vivo De Tu Voz" in Himnos de la Vida Cristiana Used pseudonyms G Paul S., J. Paul Simon, and J. Pablo Símon

1802 - 1862 Person Name: John H. Gurney Author of "Yes, God is good; in earth and sky" in Hymns of Worship and Service Gurney, John Hampden, M.A., eldest son of Sir John Gurney, a Baron of the Exchequer, was born in Serjeants’ Inn, London, Aug. 15, 1802, and educated at Trinity College, Cambridge, where he graduated in 1824. On taking Holy Orders he became Curate of Lutterworth (1827-1844), and subsequently Rector of St. Mary's, Marylebone, and Prebendary of St. Paul's Cathedral. He died in London, March 8, 1862. The Society for Promoting Christian Knowledge and other religious societies had his cordial sympathy, and received his active support. His publications include several small volumes in prose, and the following:— (1) Church Psalmody; Hints for the improvement of a Collection of Hymns published by the Society for Promoting Christian Knowledge, 1853; (2) A Collection of Hymns for Public Worship. Lutterworth, 1838. This contains 300 hymns, and is known as his Lutterworth Collection; (3) Psalms and Hymns for Public Worship, selected for some of the Churches of Marylebone. London, 1851. This collection of 300 hymns and psalm versions is known as his Marylebone Collection. The Preface is signed by "Charles Baring," "Thomas Garnier," and "John Hampden Gurney," but the work was practically done by Gurney. To the Lutterworth Collection 1838, he contributed :— 1. Earth to earth, and dust to dust. Burial. 2. Great King of nations, hear our prayer. Fast Day. 3. Lord, as to Thy dear Cross we flee. Lent. 4. Lord, at Thy word the constant sun. Harvest. 5. Saviour, what wealth was Thine. Passiontide. 6. Soon to the dust we speed. Heaven anticipated. 7. Thou God of mercy and of might. Good Friday. 8. Thou plenteous source of light and love. Advent. 9. Thou Who of old didst raise. Ascension. 10. Through centuries of sin and woe. For Peace. 11. We praise Thee, everlasting God. Te Deum. These hymns were all signed "J. H. G.," and Nos. 1, 2, 3, 7, 8, 9 and 11, were repeated in the Marylebone Collection, 1851; and to these were added:— 12. Fair waved the golden corn. Child's Hymn. 13. How vast the debt we owe. Offertory. 14. Lord of the Harvest, Thee we hail. Harvest. This is No. 4 above rewritten. 15. Lord, we lift our eyes above. Love of Christ. In addition to these we are specially indebted to Gurney for, "We saw Thee not when Thou didst come" (q.v.), and "Yes, God is good," &c. (q.v.). Several of the above-named hymns are in extensive use in Great Britain and America. The most popular are annotated under their respective first lines. -- John Julian, Dictionary of Hymnology (1907)

Victor Hugo

1802 - 1885 Author of "Good Night" in A First Book in Hymns and Worship

Caroline Gilman

1794 - 1888 Author of "Lord, may thy truth upon the heart" in Christian Science Hymnal Mrs. Caroline Gilman was born in Boston, in 1794. She married the Rev. Samuel Gilman, a Unitarian minister, in 1819. Soon after, they removed to Charleston, South Carolina. Mrs. Gilman has written considerable prose and some poetry. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ================== Gilman, Caroline, née Howard, daughter of Samuel Howard, and wife of Dr. S. Gilman (q.v.), was b. at Boston, U. S., in 1794, and married to Dr. Gilman in 1819. After Dr. Gilman's death in 1858, she resided for a time at Cambridge, U. S., and subsequently at Tiverton, Long Island. Mrs. Gilman is the author of several tales, ballads, and poems, and of the following hymns:— 1. Is there a lone and dreary hour? Providence. Contributed to Sewall's Unitarian Collection, N. York, 1820, in 4 stanzas of 4 lines, In 1867 Mrs. Gilman added a stanza thereto for the Charlestown Services & Hymns. The original hymn is in extensive use amongst the Unitarians in Great Britain and America. 2. We bless Thee for this sacred day. Sunday. Also contributed to Sewall's Collection, 1820, in 4 stanzas of 4 lines, to which another was added by Mrs, Gilman, for the Charlestown Services & Hymns, 1867. In extensive use. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) ================= Gilman, Caroline (Howard). (Boston, Massachusetts, October 8, 1794--September 18, 1888, Washington, D.C.) Unitarian. She married Rev. Samuel Gilman on October 14, 1819, and after his death in 1858 lived for a time in Cambridge, Mass., and later in Tiverton, Long Island, New York. She began to write stories and poems at an early age, many of which were published in The Rosebud, later called The Southern Rose, a juvenile weekly paper published in Charleston, South Carolina, which she edited for several years, beginning in 1832. Her book entitled Verses of a Lifetime was published in 1854, as were a number of other books which gave her a considerable reputation as an author. Five of her poems are included in Putnam's Singers and Songs, etc. --Henry Wilder Foote, DNAH Archives

Emily Greene Balch

1867 - 1961 Person Name: Emily Greene Blanch Author of "Now let us all arise and sing" in Hymnal of the Society of the Companions of the Holy Cross Emily Greene Balch was born near Boston. She graduated from Bryn Mawr in 1889, focusing on economics. She began a teaching career at Wellesley College in 1896 focusing on the economic roles of women, immigration and consumption. She was a longtime pacifist, supporting conscientious objectors. She became a leader in the international peace movement and won the Nobel Peace Prize in 1946 for her work with the Women's International League for Peace and Freedom (WILPF). Dianne Shapiro

Grace W. Hinsdale

1833 - 1902 Author of "My Soul Complete in Jesus Stands" in The Cyber Hymnal Hinsdale, Grace Webster, née Haddock, a Congregationalism daughter married to Theodore Hinsdale, a lawyer of New York, in 1850. Mrs. Hinsdale is a contributor to the periodical press, and has published Coming to the King, a Book of Daily Devotion for Children, 1865; republished in England as Daily Devotions for Children, 1867. Her hymns include :— i. From Coming to the King, 1865. 1. A light streams downward from the sky. Heaven. 2. My soul complete in Jesus stands (1855). Safety in Jesus. ii. From Schaff’s Christ in Song, N.Y., 1869. 3. Are there no wounds for me? Passiontide. Written April, 1868. 4. Jesus, the rays divine. Jesus ever present. Written July, 1868. 5. There was no angel 'midst the throng. Jesus, the Deliverer; or, Redemption. Written April, 1868. The hymn, "Jesus, Thou art my Lord, my God,” in the 1874 Supplement to the New Congregational Hymn Book, is composed of st. viii.-x., xv.-xvii., slightly altered, of this hymn. 6. Thou stand'st between the earth and heave. Virgin and Child. This poem was "written after viewing Raphael's Madonna di San Sisto, in the Royal Gallery of Dresden, Aug., 1867." (Christ in Song.) It is not suited for congregational use. Her pen name is "Farin." -- John Julian, Dictionary of Hymnology

Caroline A. Mason

1823 - 1890 Person Name: Caroline Atherton Mason, 1823-1890 Author of "O God, I Thank thee for each sight" in Hymns for Schools and Colleges Mason, Caroline Atherton, née Briggs, daughter of Dr. Calvin Briggs, of Marblehead, b. there July 27, 1823, married Charles Mason, a lawyer at Fitchburg, in 1853, and d. there June 13, 1890. She published a volume of poems as Utterance: or Private Voices to the Public Heart, 1852. Her Lost Ring and other Poems was issued in 1891. Of her hymns the following are in common use:— 1. I cannot walk in darkness long. [Evening.] This begins with st. v. of her poem on eventide, "At cool of day with God I walk." In her Lost Ring, 1891, p. 165. 2. 0 God. I thank Thee for each sight. [The Joy of Living.] From her Lost Ring, Dec, 1891, p. 164, where it is entitled "A Matin Hymn," and begins "I lift the sash and gaze abroad." 3. The changing years, eternal God. [Adoration.] Written for the Bicentennial of the First Cong. Church, Marblehead, Aug. 13, 1884 (Lost Ring, 1891, p. 174). It begins "The changing centuries, O God." Of these Nos. 1 and 2 are in Putnam's Singers & Songs, 1875, pp. 464-5. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

John Milton

1608 - 1674 Author (stanza 1 and 2, l. 3) of "How Lovely are Thy Dwellings" in Union Hymnal, Songs and Prayers for Jewish Worship. 3rd ed. Revised and enlarged. Milton, John, was born in London, Dec. 9, 1608, and died there Nov. 8, 1674. His poetical excellences and his literary fame are matters apart from hymnology, and are fully dealt with in numerous memoirs. His influence on English hymn-writing has been very slight, his 19 versions of various Psalms having lain for the most part unused by hymnal compilers. The dates of his paraphrases are:— Ps. cxiv. and cxxxvi., 1623, when he was 15 years of ago. These were given in his Poems in English and Latin 1645. Ps. lxxx.-lxxxviii., written in 1648, and published as Nine Psalmes done into Metre, 1645. Ps. i., 1653; ii., “Done August 8, 1653;" iii., Aug. 9, 1653; iv. Aug. 10, 1653; v., Aug. 12, 1653; vi., Aug. 13, 1653; vii.Aug. 14, 1653; viii., Aug. 14, 1653. These 19 versions were all included in the 2nd ed. of his Poems in English and Latin, 1673. From these, mainly in the form of centos, the following have come into common use:— 1. Cause us to see Thy goodness, Lord. Ps. lxxxv. 2. Defend the poor and desolate. Ps. lxxxii. 3. God in the great assembly stands. Ps. lxxxii. 4. How lovely are Thy dwellings fair. Ps. lxxxiv. From this, "They pass refreshed the thirsty vale," is taken. 5. Let us with a gladsome [joyful] mind. Ps. cxxxvi. 6. O let us with a joyful mind. Ps. cxxxvi. 7. The Lord will come and not be slow. Ps. lxxxv. Of these centos Nos. 4 and 5 are in extensive use. The rest are mostly in Unitarian collections. There are also centos from his hymn on the Nativity, "This is the month, and this the happy morn" (q.v.). --John Julian, Dictionary of Hymnology (1907)

Phoebe Cary

1824 - 1871 Author of "I ask not wealth, but power to take" in Jubilate Deo Phoebe Cary, (1824-1871) was born and raised in Mount Healthy in Hamilton County, Ohio. Her family came from Lyme, New Hampshire to Ohio when her grandfather was given land in return for his service in the Continental Army. She was the younger sister of Alice Cary (1820-1871). She and Alice submitted poetry to religious periodicals. Phoebe remained in Ohio and continued to write many hymns, including, "One sweetly solemn thought." Mary Louise VanDyke =========================================== Cary, Phoebe, sister of Alice Cary, born near Cincinnati, Ohio, Sept. 4, 1824, and died within six months of the death of the same sister at Newport, July 31, 1871. Her works include Poems and Parodies, 1854; and Poems of Faith, Hope and Love, 1868. With Dr. Charles F. Deems she compiled Hymns for all Christians, 1869. Her hymns are:— 1. One sweetly solemn thought. Anticipation of Heaven. This piece was not intended for public use, nor is it a suitable metre for musical treatment, yet it has won universal acceptance and popularity. In some instances this has been attained by change of metre as in the Supplement to the Baptist Psalms & Hymns 1880, No. 1185. Johnson's Encyclopedia is in error in saying it was "written at the age of 17." The Congregational Quarterly for Oct., 1874, says, "it was written, she tells us, in the little back third story bedroom, one Sabbath morning in 1852, on her return from church." This statement shows that it was composed when she was 28, and not 17. The popularity of the hymn in Great Britain arose mainly through its use in the Evangelistic services of Messrs. Moody and Sankey. In the Protestant Episcopal Hymns for Church and Home, Phila., 1860, No. 383, it is given as "A sweetly solemn thought." The following additional pieces by this author are in the Lyra Sacra Americana, 1868:— 2. Go and sow beside all waters. Seed Sowing. 3. Great waves of plenty rolling up. Gratitude. 4. I had drunk, with lips unsated. Living Waters. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907)

Ralph Wardlaw

1779 - 1853 Author of "Hail, Morning Known Among the Blest" in Great Songs of the Church (Revised) Wardlaw, Ralph, D.D. This venerable and (in his generation) influential Scottish divine contributed twelve hymns to the praise of the Church Universal that are likely to live in a humble and useful way. As having so done, and besides edited several collections of hymns, he claims a place of honour in this work. Critically, and regarded as literature, his hymns have little of poetry in them; no "winged words" to lift the soul heavenward. They reflect simply and plainly the lights and shadows of everyday experiences of the spiritual life, rather than its etherialities and subtleties. His "Lift up to God the voice of praise " is the most widely known; and there is a certain inspiriting clangour about it when well sung; yet it is commonplace. His "Hail morning, known among the blest," is narrative and prosaic, though it filled a gap at the time in Sabbath morning worship. “At the time by God appointed," "Remember Thee! remember Christ!" and "Contemplate, saints, the source divine," have vanishing gleams of imaginative light and fine and tender emotion. "O how good the hallowed union," "Where the sounds of plaintive wailing," and "See the Sun of truth arise," are melodious and singable, and pleasant but shallow. “Christ of all my hopes the ground," (Pt. ii.) "When with wasting sickness worn," is much too long, but is a fairly good song of Zion. Wardlaw published in 1803 a Selection of Hymns, to displace what was called The Tabernacle Collection, 1800, that had been used by the Congregationalists of Scotland, and to which he contributed a few hymns. He was assisted in the preparation of this compilation by Dr. Charles Stuart, of Dunearn. The first edition contained 322 hymns. In 1817 a Supplement was added of 171, bringing up the number to 493. Of these eleven (or twelve strictly) were by Wardlaw. Two of these had previously appeared in the Scottish Missionary Magazine (vol. viii. 48). His hymns bear so very slight a proportion to Dr. Wardlaw's writings as a profound theologian and expositor and thoroughly-equipped controversialist on the chief problems of the period, as to make it necessary to refer the reader to his remarkable Life, by the Rev. Dr. W. L. Alexander, entitled, Memoirs of the Life and Writings of Ralph Wardlaw, D.D. (2nd ed., 1856). Wardlaw was born at Dalkeith on December 22, 1779, where he received his early education, later attending Glasgow University. His only church was in Glasgow. He died at Easterhouse near Glasgow on Dec. 17, 1853, and his public funeral is still remembered for the representative character of the vast multitude who attended it. [Rev. A. B. Grosart, D.D., LL.D.] Of Dr. Wardlaw's hymns the following are still in common use:— 1. Glad when they saw the Lord. Easter. 2. Hail, morning known amongst the blest [saints]. Sunday Morning. 3. Lift up to God the voice of praise. Praise to the Father. 4. 0 Lord our God, arise. Missions. 5. Remember Thee, remember Christ. Holy Communion. 6. See the Sun of Truth arise. Christ the Light. Of these Nos. 3-5 appeared in the Tabernacle Collection, 1800. -- John Julian, Dictionary of Hymnology (1907) ============= Wardlaw, R., p. 1232, ii. Of his hymns, Nos. 1, 2 are in his Selection, 1803, and No. 6 was added in the Supplement of 1817. This Supplement also contains "O how good the hallowed union," and "Whence the sounds of plaintive wailing," p. 1232, ii. --John Julian, Dictionary of Hymnology, New Supplement (1907)