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John Hampden Gurney

1802 - 1862 Hymnal Number: d310 Author of "Yes, God is good, in earth and sky" in Heart and Voice Gurney, John Hampden, M.A., eldest son of Sir John Gurney, a Baron of the Exchequer, was born in Serjeants’ Inn, London, Aug. 15, 1802, and educated at Trinity College, Cambridge, where he graduated in 1824. On taking Holy Orders he became Curate of Lutterworth (1827-1844), and subsequently Rector of St. Mary's, Marylebone, and Prebendary of St. Paul's Cathedral. He died in London, March 8, 1862. The Society for Promoting Christian Knowledge and other religious societies had his cordial sympathy, and received his active support. His publications include several small volumes in prose, and the following:— (1) Church Psalmody; Hints for the improvement of a Collection of Hymns published by the Society for Promoting Christian Knowledge, 1853; (2) A Collection of Hymns for Public Worship. Lutterworth, 1838. This contains 300 hymns, and is known as his Lutterworth Collection; (3) Psalms and Hymns for Public Worship, selected for some of the Churches of Marylebone. London, 1851. This collection of 300 hymns and psalm versions is known as his Marylebone Collection. The Preface is signed by "Charles Baring," "Thomas Garnier," and "John Hampden Gurney," but the work was practically done by Gurney. To the Lutterworth Collection 1838, he contributed :— 1. Earth to earth, and dust to dust. Burial. 2. Great King of nations, hear our prayer. Fast Day. 3. Lord, as to Thy dear Cross we flee. Lent. 4. Lord, at Thy word the constant sun. Harvest. 5. Saviour, what wealth was Thine. Passiontide. 6. Soon to the dust we speed. Heaven anticipated. 7. Thou God of mercy and of might. Good Friday. 8. Thou plenteous source of light and love. Advent. 9. Thou Who of old didst raise. Ascension. 10. Through centuries of sin and woe. For Peace. 11. We praise Thee, everlasting God. Te Deum. These hymns were all signed "J. H. G.," and Nos. 1, 2, 3, 7, 8, 9 and 11, were repeated in the Marylebone Collection, 1851; and to these were added:— 12. Fair waved the golden corn. Child's Hymn. 13. How vast the debt we owe. Offertory. 14. Lord of the Harvest, Thee we hail. Harvest. This is No. 4 above rewritten. 15. Lord, we lift our eyes above. Love of Christ. In addition to these we are specially indebted to Gurney for, "We saw Thee not when Thou didst come" (q.v.), and "Yes, God is good," &c. (q.v.). Several of the above-named hymns are in extensive use in Great Britain and America. The most popular are annotated under their respective first lines. -- John Julian, Dictionary of Hymnology (1907)

Robert Burns

1759 - 1796 Person Name: R. Burns Hymnal Number: d222 Author of "Auld lang syne" in Heart and Voice Burns, Robert. This poet's life had little in common with hymnology, although some of his pieces, in common with a few of Byron's, have come into use in Great Britain and America. His life, from his birth in the parish of Alloway, near Ayr, Jan. 25, 1759, to his death, at Dumfries, July 21, 1796, was one of varying lights and shadows, and has been told elsewhere, frequently and eloquently. It remains for us only to name his sacred pieces, their origin, and their use. Those in common use are:— 1. O Thou great Being! What Thou art. Lent. Burns's account of this piece as entered in his Common¬place Book, under the date of "March, 1784," is:— "There was a certain period of my life that my spirit was broken by repeated losses and disasters, which threatened, and indeed effected, the utter ruin of my fortune. My body, too, was attacked by that most dreadful distemper a hypochondria, or confirmed melancholy. In this wretched state, the recollection of which makes me shudder, I hung my harp on the willow-trees, except in some lucid intervals, in one of which I composed the following, 'Oh, Thou Great Being! what Thou art, &c.'" Chambers says in his Life and Works of Burns, 1850 (Library edition, 1856), vol. i.,p. 57, that financial and physical downfall was in 1781, when the poet was 23. At the same time he wrote, "Winter, a Dirge." From the latter the hymn:— 2. Thou Power Supreme, Whose mighty scheme, Trust in God, is taken. The second piece was published in his Poems, Kilmarnock, 1786, and the first in Poems, Edinburgh, 1787. Original text in Chambers's Life, vol. i. pp. 67-58. The title of the first is "A Prayer, written under the pressure of violent anguish." 3. O Thou unknown, Almighty Cause. Death anticipated. This was written at the age of 26, during an illness in the summer of 1784. In his Commonplace Book he calls it, "A Prayer when fainting fits and other alarming symptoms of a pleurisy, or some other danger¬ous disorder which still threatens me, first put nature on the alarm." Under the title “A Prayer in the prospect of death," it was included in his Poems, Kilmarnock, 1786. 4. The [that] man in life wherever placed. Ps. i. 5. O Thou, the first, the greatest Friend. Ps. xix. Chambers (Life, vol. i. pp. 86-87) has given these two Psalm versions to the samedate as No. 3, and attributes them to the same cause. They were published in the Edinburgh edition of his Poems, 1787. Orig. text in Life, &c, vol. i. pp. 86-87. These hymns were all included in Dr. Maitineau's Hymns, &c, 1840, and are also found in other and later collections both in Great Britain and America. -- John Julian, Dictionary of Hymnology (1907)

George Washington Doane

1799 - 1859 Person Name: George W. Doane Hymnal Number: d230 Author of "Softly now the light of day" in Heart and Voice Doane, George Washington, D.D. Bishop Doane was born at Trenton, New Jersey, May 27, 1799, and graduated at Union College, Schenectady, New York. Ordained in 1821, he was Assistant Minister at Trinity Church, New York, till 1824. In 1824 he became a Professor at Trinity College, Hartford, Conn.; in 1828 Rector of Trinity Church, Boston; and, in 1832, Bishop of New Jersey. He founded St. Mary's Hall, Burlington, 1837, and Burlington College, Burlington, 1846. Died April 27, 1859. Bishop Doane's exceptional talents, learning, and force of character, made him one of the great prelates of his time. His warmth of heart secured devoted friends, who still cherish his memory with revering affection. He passed through many and severe troubles, which left their mark upon his later verse. He was no mean poet, and a few of his lyrics are among our best. His Works, in 4 volumes with Memoir by his son, were published in 1860. He issued in 1824 Songs by the Way, a small volume of great merit and interest. This edition is now rare. A second edition, much enlarged, appeared after his death, in 1859, and a third, in small 4to, in 1875. These include much matter of a private nature, such as he would not himself have given to the world, and by no means equal to his graver and more careful lyrics, on which alone his poetic fame must rest.The edition of 1824 contains several important hymns, some of which have often circulated without his name. Two of these are universally known as his, having been adopted by the American Prayer Book Collection, 1826:-- 1. Softly now the light of day. Evening. This, in addition to its use in American hymnals, is also found in the English Collections, including Snepp's Songs of Grace & Glory. Written in 1824. 2. Thou art the way, to Thee alone. Christ the Way. This, in the judgment of many, is the first of American hymns, and one of the most admirable and useful in the English language. In the United States its use is most extensive, and since its introduction into the English Collections by Bickersteth in 1833, Hall in his Mitre, in 1836, and others, it has grown in favour until it ranks with the most popular of the great English hymns. Near in merit to the foregoing stands a companion piece in the same work, which deserves to be better known :— 3. Lord, should we leave Thy hallowed feet. The next three have been overlooked at home, but have obtained considerable circulation in English Collections. 4. Father of mercies hear, Thy pardon we implore. Ash Wednesday or Lent. A translation of "Audi, benigne Conditor" q.v.), published in his Songs by the Way, 1824, together with several other translations, thus anticipating by twelve years the great English movement in that direction. Original translation in his Songs by the Way, 1875Miller (S. & S., p. 12) attributes this translation to Dr. Neale in error. 5. Return and come to God. Invitation. In his Songs, &c, 1824. It is found in Hall’s Mitre, 1836; the Baptist Hymnal, 1879, and several others. 6. To thee, 0 Lord, with dawning light. Morning. This hymn is attributed to Heber by Miller (S. & S. , p. 381) in error. It is included in the Society for Promoting Christian Knowledge Hymns, 1852; in Windle and others. It is from the Songs, &c, 1824. His later hymns, the dates of which are generally preserved in the last edition of his Songs by the Way, include the following, which are more or less in use :— 7. Beloved, it is well. All well in Christ. This is entitled "To my wife"; is dated Mar. 12, 1833, and was written in a copy of Dr. Bedell's "It is well." It is given in Kennedy, 1863. 8. Broken-hearted, weep no more. Assurance of Peace. The date of this hymn is not preserved. It is found as early as 1829, when it appeared in the 2nd edition of Cleland's (Baptist) Hymns. 9. Fling out the banner, let it float. Missions, Home & Foreign. This hymn, sometimes dated 1824 in error, was written at Riverside, 2nd Sunday in Advent, 1848, and is one of the author's latest effusions. It is in extensive use both in Great Britain and America. 10. He came not with His heavenly crown. The two Advents. In his Songs by the Way, edition 1875, this poem is dated Dec. 1827. In Dale's English Hymnbook, 1879, it is given with the omission of stanza iii., and in the American Protestant Episcopal Hymnal, 1871, it begins with stanza iv., "Once more, O Lord, Thy sign shall be." Full text in Lyra Sac. Amer., p. 92. 11. Lift not thou the wailing voice. Burial. A funeral hymn, adopted by the Anglican Hymnbook, but dated 1826 in error, for 1830. 12. What is that, mother? The lark, my child. This is not a hymn, but a familiar and long popular song. 13. "When darkness erst [once] at God's command. Israel in Egypt. In Kennedy, 1863, No. 722. 14. Young and happy while thou art. Youth for Christ. A favourite piece in many juvenile collections. It is dated Sept., 1827, and is given in Songs by the Way, 1875. The Lyra Sacra Americana also contains the following:— 15. Brightness of the Father's glory. Morning. A tr. of "Consors Paterni luminis " (q.v.). It is from the Songs, &c, 1824. 16. Child that kneelest meekly there. Child at Prayer. Suggested by a cast from a piece of sculpture by Greenough representing a child at prayer. 17. Grant me, Lord, Thy graces three. Faith, Hope, and Charity desired. 18. Perfect through suffering may it be. Uses of suffering. Dated in Songs by the Way, "The Breakers, June 1, 1853." 19. Yes, it is a faithful saying. Redemption. In his Songs, &c, 1824. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

John Page Hopps

1834 - 1911 Hymnal Number: d106 Author of "A song of hope" in Heart and Voice Hopps, John Page, was born in London, Nov. 6, 1834, and educated at the G. Baptist College, Leicester. Commencing public work in 1856, after a brief ministry at Hugglescote and Ibstock, in Leicestershire, he became colleague with George Dawson at the Church of the Saviour, Birmingham. From 1860 to 1876 he ministered to Unitarian congregations at Sheffield, Dukinfield, and Glasgow. Since 1876 he has preached in Leicester. Mr. Hopps has published many books and pamphlets, chiefly volumes of Sermons and Lectures. Most of his smaller works are controversial. In 1863 he commenced a monthly periodical called The Truthseeker. He has compiled the following hymnbooks for Congregational, Mission, or School purposes:— (1) Hymns for Public Worship and the Home, 1858; (2) Hymns of Faith and Progress, c. 1865; (3) Hymns for Public Worship, 1873; (4) One hundred Hymns for Sunday Schools, 1873; (5) Hymns, Chants and Anthems for Public Worship, 1877; (6) The Children's Hymn Book, 1879; (7) The Young People's Book of Hymns, 1881; (8) and six different editions of Hymns for Special Services (for Sunday afternoon and evening gatherings in the Temperance Hall and Floral Hall, Leicester). Mr. Hopps has himself written various hymns, some of considerable merit. Several have appeared in Congregational, Baptist, Unitarian and other collections. Among the best known are the following:— 1. Cold and cheerless, dark and drear. Winter. 2. Father, lead me day by day. Child's Prayer for Divine Guidance. 3. Father, let Thy kingdom come. God's Kingdom desired. 4. God bless the little children. Prayer for Children. 5. We praise Thee oft for hours of bliss. The blessings of Sorrow. These hymns are from his Hymns, Chants, and Anthems, &c. 1877, and the Hymns for Special Services. The most popular is No. 2. [Rev. W. R .Stevenson, M.A.] --John Julian, Dictionary of Hymnology (1907)

Robert Walmsley

1831 - 1905 Hymnal Number: d214 Author of "Praise the Lord" in Heart and Voice Walmsley, Robert, was b. at Manchester March 18, 1831, went to Sale in 1870, where he was till 1904 in business as a jeweller, and d. at Sale Oct. 30, 1905. He was a Congregationalist, and was for 28 years connected with the work of the Manchester Sunday School Union, many of his hymns being written for the annual Whitweek Festival. He published 44 of them, with a preface dated Dec. 1900, as Sacred Songs for Children of all Ages. They are simple, musical, full of a deep love of God, of the works of God in nature, and of little children, and deserve to be more extensively used. The best-known of the longer hymns are:— 1. O praise our God to-day; Ye people haste to pay. [Praise to God.] Dated 1899, and included in his Sacred Songs, &c, 1900, No. 25. 2. Praise the Lord, His works exalt Him. [Praise to God.] Dated 1888. In his Sacral Songs, &c, 1900, No. 31. 3. The sun declines, o'er land and sea. [Evening,] Dated 1893. In his Sacred Songs, Dec., 1900, No. 38. It was given in the Scotch Church Hymnary, 1898. For these biographical details and dates we are indebted to the author's daughter. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Anna L. Barbauld

1743 - 1825 Hymnal Number: d9 Author of "The day of days" in Heart and Voice Barbauld, Anna Laetitia, née Aikin, daughter of the Rev. John Ailrin, D.D., a dissenting minister, was b. at Kibworth-Harcourt, Leicestershire, June 20, 1743. In 1753 Dr. Aikin became classical tutor at a dissenting academy at Warrington. During her residence there she contributed five hymns to Dr. W. Enfield's Hymns for Public Worship, &c, Warrington, 1772. In the following year these were included in her Poems, Lond., J. Johnson, 1773. In May, 1774, Miss Aikin was married to the Rev. Rochemont Barbauld, a descendant of a French Protestant family, and a dissenting minister. For some years Mr. Barbauld conducted, in addition to his pastoral work, a boarding school at Palgrave, Suffolk. From this he retired in 1785. In 1786 he undertook the charge of a small congregation at Hampstead, and from thence he passed to the dissenting chapel (formerly Dr. Price's) at Newington Green, in 1802. He d. Nov. 11, 1808. Mrs. Barbauld continued to reside in the neighbourhood until her death, March 9, 1825. In the latter part of the same year her niece published The Works of Anna Laetitia Barbauld, with Memoir, by Lucy Aikin, 2 vols., Lond., Longman, 1825. As a writer of hymns Mrs. Barbauld was eminently successful. Their use, however, with the exception of five contributed to Dr. W. Enfield's collection, is almost exclusively confined to the Unitarian hymnals of Great Britain and America. Including these hymnals, the whole of her hymns are still in common use. These hymns appeared thus:— i. In Dr. W. Enfield's Hymns, &c., 1772. 1. Again the Lord of life and light. Easter. 2. Awake, my soul, lift up thine eyes. Conflict. 3. Behold, where breathing love divine. Christian Charity. 4. Jehovah reigns, let every nation hear. God's Dominion. A part of this was given in Collyer's Sel., 1812, No. 586, as:— 5. This earthly globe, the creature of a day. 6. Praise to God, Immortal praise. Harvest. ii. Poems, 1773 (Preface dated Dec. 1, 1772). The whole of the above, and also:— 7. God of my life and author of my days. To God the Father. This is an “Address to the Deity," in 80 1. It is given in Martineau's Collection, 1840 and 1873. From it the following centos were given in Collyer's Selection> 1812:— 8. God, our kind Master, merciful as just. 9. If friendless in the vale of tears I stray. iii. Poems revised 1792. 10. Come, said [says] Jesus' sacred voice. Invitation. 11. How blest the sacred tie that binds. Christian Fellowship. 12. Lo where a crowd of pilgrims toil. Pilgrimage of Life. From this is taken:— 13. Our country is Immanuel's ground [land]. iv. Leisure Hour Improved (Ironbridge), 1809. 14. Sweet is the scene when virtue dies. Death. v. Supplement to the Unitarian Coll. of Kippis, Bees, and others, 1807. 15. When as returns the solemn day. Sunday. 16. Sleep, sleep to day, tormenting cares. Sunday. 17. How may earth and heaven unite. Worship. vi. Works, with Memoir, 1825. In vol. i. most of the above are reprinted, and the following are added :— 18. Joy to the followers of the Lord. Joy. (c. 1820.) 19. Pure spirit, O where art thou now. Bereavement. This is dated 1808. 20. Salt of the earth, ye virtuous few. Salt of the Earth. 21. When life as opening buds is sweet. Death. This is dated " November, 1814." The more important of these hymns are annotated in this Dictionary under their first lines. Mrs. Barbauld's Hymns in Prose for Children, originally published in 1781, were long popular and have been translated into French, Italian, Spanish, and other languages. -- John Julian, Dictionary of Hymnology (1907) =================== Barbauld, Anna L., p. 113, ii. No. 18 on p. 114, i.,should be dated circa 1820. Another hymn in common use from Mrs. Barbauld's Works, &c, 1825, is, "O Father! though the anxious fear" (E. Taylor, p. 1117, in error). --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) See also in: Hymn Writers of the Church

W. G. Tarrant

1853 - 1928 Person Name: William George Tarrant Hymnal Number: d76 Author of "The laborers' hymn" in Heart and Voice Tarrant, William George, B.A., b. 1853. Since 1883 Minister of the Wandsworth Unitarian Christian Church. Editor of The Inquirer, 1888-97. One of the editors of the Essex Hall Hymnal. 1890, and of the Revised ed., 1902. 1. Come, let us Join with faithful souls. The Faithful. 2. Draw nigh to God; He will draw nigh to you. The Divine Helper. 3. Long ago the lilies faded. The Constant Presence. 4. The Light along the ages. Easter. 5. With happy voices ringing. Children's Praise. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Matilda Betham-Edwards

1836 - 1919 Person Name: Matilda Edwards Hymnal Number: d86 Author of "A child's prayer" in Heart and Voice Born: March 4, 1836, Westerfield (near Ipswich), England. Died: January 4, 1919, Hastings, Sussex, England. [Matilda Betham Edwards (1836-1919)] Daughter of Edward Edwards, and cousin of Egyptologist Amelia B. Edwards, Matilda was educated in Ipswich and Peckham, and traveled extensively, especially in Germany and France. Her works include: The White House by the Sea, 1857 Dr. Jacob, 1864 Kitty, 1869 Poems, 1885 Lord of the Harvest, 1899 --www.hymntime.com/tch ============================== Edwards, Matilda Barbara Betham (Betham-Edwards), daughter of Edward Edwards, and cousin of Amelia B. Edwards, the Egyptologist, was born at Westerfield, near Ipswich, March 4, 1836. Miss Edwards is well known as the author of Kitty, The Sylvesters, and other stories. Her Poems were published in 1885. Her hymn for Children's Services, "God make my life a little light," in the Congregational Church Hymnal, 1887, first appeared in Good Words, 1873, p. 393, together with another hymn for children, "The little birds now seek their rest" (Evening). Several of her religious pieces have passed into devotional and other works. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Jemima Luke

1813 - 1906 Hymnal Number: d120 Author of "I think, when I read that [the] sweet story of old" in Heart and Voice Luke, Jemima Thompson, the wife of Rev. Samuel Luke, an Independent minister of England, was the daughter of Thomas 422 Thompson, a philanthropist, and was born at Colebrook Terrace, Islington, August 19, 1813. When only thirteen years of age she began writing for the Juvenile Magazine. She published a volume titled The Female Jesuit in 1851 and A Memoir of Eliza Ann Harris, of Clifton, in 1859, but her name is known to the Christian world almost wholly through the one hymn found in this volume. Mrs. Luke died February 2, 1906. I think when I read that sweet 682 Hymn Writers of the Church, 1915, Charles Nutter =============== Luke, Jemima, née Thompson, daughter of Thomas Thompson, sometime of Bath, was born at Colebrooke Terrace, Islington, Aug. 19, 1813, and was married to the late Samuel Luke, a Congregational Minister, in 1843. She was an anonymous contributor to The Juvenile Magazine at the age of 13, and subsequently pub. several works, including The Female Jesuit, 1851; A Memoir of Eliza Ann Harris, of Clifton, 1859, &c. Mrs. Luke is known to hymnody through her hymn:— I think when I read that sweet story of old. [The Love of Jesus.] It is recorded that this hymn was composed in a stage coach in 1841, and was designed for use in the village school, near her father's seat, Poundsford Park. It was published anonymously in the Leeds Hymn Book, 1853, No. 874, in 3 stanzas of 8 lines, and has since come into use through children's hymn-books in most English-speaking countries. --John Julian, Dictionary of Hymnology (1907)

A. Cleveland Coxe

1818 - 1896 Hymnal Number: d166 Author of "Our country" in Heart and Voice Coxe, Arthur Cleveland, D.D. LL.D. One of the most distinguished of American prelates, and son of an eminent Presbyterian minister, the Rev. Samuel H. Cox, D.D., was born at Mendham, New Jersey, May 10,1818. Graduating at the University of New York in 1838, and taking Holy Orders in 1841, he became Rector of St. John's, Hartford, Connecticut, in the following year. In 1851 he visited England, and on his return was elected Rector of Grace Church, Baltimore, 1854, and Calvary, New York, 1863. His consecration as Bishop of the Western Diocese of New York took place in 1865. His residence is at Buffalo. Bishop Coxe is the author of numerous works. His poetical works were mostly written in early life, and include Advent, 1837; Athanasion, &c, 1842; Christian Ballads, 1840 (Preface to the English edition, April, 1848); Hallowe'en and Other Poems, 1844; Saul, a Mystery, 1845, &c. Some of Bishop Coxe's hymns are found in the collections of every religious body in America, except the official collections of his own. This is accounted for by his too scrupulous modesty. As a member of the Hymnal Committee, in 1869-71, he refused to permit the insertion of his own lyrics. As he has not preserved memoranda, and has no precise recollection of dates, several dates here given are somewhat uncertain. 1. Behold an Israelite indeed. St. Bartholomew. First appeared in "Poems," published with his Christian Ballads, 1840, and found in an altered form in the People's H. and the Hymnary. 2. Body of Jesus, 0 sweet Food. Holy Communion. Written at St. James's College, Maryland (since broken up by the Civil War), Ascension Day, 1858. It was first printed for private use, and then published in the Cantate Domino, Boston, 1859, No. 53, and again in other American collections. It is also in Schaff’s Christ in Song, 1869, and in The Churchman's Altar Manual, 2nd ed., 1883. 3. Breath of the Lord, 0 Spirit blest.Whitsuntide. Bishop Coxe considers this more worthy of being called a hymn than anything else from his pen. It was written long before it appeared in the New York Independent, Whitsuntide, 1878. It is in the Schaff-Gilman Library of Religious Poetry, 1881, and Brooke's Churchman's Manual of Private and Family Devotion, 1883. 4. Christ is arisen. Easter. This is suggested by, and partly translated from, the famous Easter Chorus in Goethe's Faust, "Christ ist erstanden" (see Goethe), and appeared in Hallowe'en, 1844. 5. He who for Christ hath left behind. St. Matthew. From his Christian Ballads, &c, 1840. 6. In the silent midnight watches. Christ knocking. From his Athanasion, &c, 1842; an impressive moral poem rather than a hymn on Christ knocking at the door, extensively used in America, and sometimes in England. Original text, Schaff's Christ in Song, 1869. 7. Lord, when Thou didst come from heaven. A hymn for Epiphany, on behalf of Western Missions, appeared among the "Lays "appended to Hallowe'en, 1844, and again in later editions of the Christian Ballad. It is sometimes abbreviated, as in Lyra Sac. Amer., " Westward, Lord, the world alluring." 8. Now pray we for our country. National Hymn. A stanza from Chronicles, or meditations on events in the history of England, called up by visiting her abbeys and cathedrals, and appeared in Christian Ballads, 1840. Originally it began, "Now pray we for our mother," and, with the succeeding stanza, was a call upon Americans to pray for their mother country. It is adopted by Dr. Martineau in his Hys., 1873. 9. 0 walk with God, and thou shalt find. Holiness. Appeared in his Hallowe’en, &c, 1844, and is found in Lyra Sac. Amer. 10. 0 where are kings and empires now! Church of God. The 6th stanza of his ballad "Chelsea," which appeared in the Churchman, 1839, and again in his Christian Ballads, 1840. 11. Saviour, sprinkle many nations. Missions. “Begun on Good Friday, 1850, and completed 1851, in the grounds of Magdalen College, Oxford." 1st published. in Verses for 1851, in Commemoration of the third Jubilee of the Society for the Propagation of the Gospel, edited by the Rev. Ernest Hawkins, 1851. It was subsequently appended to the English edition of his Christian Ballads. It is regarded as Bishop Coxe's best piece, and to many minds it is the loveliest of missionary hymns. Its use in England is very extensive. It is not found in the American Episcopal hymnal for the reason given above. 12. Still as our day our strength shall be. Temptation. Appeared in his Hallowe'en, &c, 1844, and Lyra Sac. Amer. 13. Soldier, to the contest pressing. Christian Conflict. From his Hallowe'en, &c, 1844, and Lyra Sac. Amer. It was written in 1834. 14. There is a land like Eden fair. From Hallowe'en, &c, into a few collections. 15. We are living, we are dwelling. Christian Soldiers. An impressive moral poem rather than a hymn, but extensively used. It appeared in his Athanasion, &c, 1840, and Lyra &xc. 16. Who is this, with garments gory. Passiontide. From his “Lays" appended to Hallowe'en, 1844, and again in his Christian Ballads. It is found in the Child's Christian Year, 4th ed. N.D., the People's Hymns, and other collections. It is in 4 stanza of 8 1. The last stanza is sometimes given as a separate hymn:—"Hail, all hail, Thou Lord of Glory." 17. When o'er Judea's vales and hills. Written cir. 1840, and published in his Hallowe'en, &c, 1844, and again, with the author's final corrections, made in 1869, in Schaff's Christ in Song (1870 ed. p. 112). Also in the English edition of his Christian Ballads. From this "Hymn to the Redeemer," two shorter hymns have been com¬piled : (1) " How beauteous were the marks divine." This is in almost universal American and occasional English use. (2) "O who like Thee, so calm, so bright," in the Hymnary, 1872. Bishop Coxe has also translated the Pange lingua gloriosi corporis (q. v.), and is the author of the beautiful Christmas Carol, "Carol, carol, Christians," given in his Christian Ballads, &c. [Rev. F. M. Bird] -- John Julian, Dictionary of Hymnology (1907)