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Ferdinand Q. Blanchard

1876 - 1968 Author of "Into His Likeness" in Hymns for Today Blanchard was born on July 12 in Jersey City, NJ. He attended Amherst College (AB 1898) and Yale Divinity School (BD 1901). He was ordained as a Congregational minister and pastored churches in Southington, Connecticut (1901-04); East Orange, New Jersey (1904-15); and at the Euclid Avenue Congregational Church, Cleveland, Ohio, from 1915 until retirement. He died on July 2, 1968 in Cleveland Heights, Ohio. Sources: Hughes, p. 317 Reynolds, p. 253 Stuber, p. 396 NN, Hymnary. Source: http//www.hymntime.com/tch/bio/b/l/a/blanchard_fq.htm
Ferdinand Q. Blanchard

Samuel F. Coffman

1872 - 1954 Author of "We Bless the Name of Christ the Lord" in The Worshiping Church Born: June 11, 1872, Dale En­ter­prise, Rock­ing­ham Coun­ty, Vir­gin­ia. Died: June 28, 1954, Vine­land, On­tar­io, Ca­na­da. Buried: First Men­non­ite Church, Vine­land, On­tar­io, Ca­na­da. Coffman spent most of his school years in Elk­hart Coun­ty, In­di­a­na, where his fam­i­ly had moved in 1879. He grad­u­at­ed from the Elk­hart High School in 1890, and at­tend­ed the Moo­dy Bi­ble Ins­ti­tute (1894-95 and for six months in 1897-98). From 1890-94, he worked for the Men­non­ite Pub­lish­ing Com­pa­ny in Elk­hart. He was con­vert­ed at meet­ings held in Elk­hart by his fa­ther, and was bap­tized on May 26, 1888. He was elect­ed su­per­in­tend­ent of the Elk­hart Men­non­ite Sun­day school on De­cem­ber 28, 1893. In 1894-95 he served in the Men­non­ite Home Miss­ion in Chi­ca­go, Il­li­nois. There he was or­dained to the min­is­try in 1895; he be­came bi­shop in Vine­land, On­tar­io, in 1903. Coffman served wide­ly in his de­nom­in­a­tion be­yond the bor­ders of his own con­gre­ga­tion and con­fer­ence. He was mod­er­at­or of the On­tar­io Con­fer­ence in 1931-34, and mod­er­at­or of the Gen­er­al Con­fer­ence in 1911 and 1933. He al­so served as sec­re­ta­ry of the Gen­er­al Con­fer­ence for a time. He was a mem­ber of the fol­low­ing Gen­er­al Con­fer­ence com­mit­tees: Mu­sic Com­mit­tee from its be­gin­ning in 1911 un­til 1947; Peace Prob­lems Com­mit­tee 1925-49; His­tor­ic­al Com­mit­tee from its in­cept­ion in 1911, and its chair­per­son from 1911 un­til 1947; Gen­er­al Sun­day School Com­mit­tee from its be­gin­ning in 1915 un­til it was in­cor­por­at­ed in­to the Com­miss­ion for Christ­ian Ed­u­ca­tion and Young Peo­ple’s Work in 1937. He served for a time on the Miss­ions Com­mitt­ee of the Men­non­ite Board of Miss­ions and Char­i­ties. He served on the Men­non­ite Board of Ed­u­ca­tion from its incep­tion in 1905 un­til about 1944, serv­ing as sec­re­ta­ry for about 20 years. He al­so served on the Pub­li­ca­tion Board and its Pub­lish­ing Com­mit­tee. He was the found­er and served as prin­ci­pal of the On­tar­io Men­non­ite Bi­ble School in Kitch­en­er, 1907-47. He was ed­it­or of the Bi­ble stu­dy de­part­ment of the Christ­ian Mon­i­tor from the be­gin­ning of its pub­li­ca­tion in 1909 un­til 1953. He served as pas­tor of the Moy­er con­gre­ga­tion in Vine­land from 1902 un­til he died in 1954, and as bi­shop of the Ni­a­ga­ra Dis­trict from 1903. He was a char­ter mem­ber of the Non­re­sist­ant Re­lief Or­gan­i­za­tion in On­tar­io, or­gan­ized in 1918, and its se­cre­ta­ry 1920-54. In 1918 he was ap­point­ed the spe­cial cor­res­pond­ent with the Ca­na­di­an gov­ern­ment re­gard­ing mil­i­tary serv­ice and the im­mi­gra­tion of the Russ­ian Men­non­ites. He was as­so­ci­at­ed with the Ca­na­di­an Men­non­ite Board of Col­o­niz­a­tion (1922-44), and ac­tive­ly aid­ed the im­mi­gra­tion from Russ­ia to On­tar­io (1922-25). In his ear­li­er min­is­try, he was wide­ly used in Bi­ble con­fer­ence and evan­gel­is­tic work. In 1901 on a com­miss­ion from the On­tar­io Con­fer­ence, he or­gan­ized a num­ber of con­gre­ga­tions and or­dained min­is­ters and dea­cons in Al­ber­ta. During Coff­man’s time as hymn ed­it­or of the Mu­sic Com­mit­tee, the fol­low­ing books ap­peared at Scott­dale, Penn­syl­van­ia: Church and Sun­day School Hymn­al Sup­ple­ment, 1911 Life Songs, 1916 (co-ed­it­or) Church Hymn­al, 1927 Songs of Cheer for Child­ren, 1928 Life Songs No. 2, 1938 (ed­it­or) Photo & bi­o­graphy cour­te­sy of the Men­non­ite His­tor­ic­al So­ci­e­ty of Ca­na­da
Samuel F. Coffman

Thomas Blacklock

1721 - 1791 Author of "Come, O my soul, in sacred lays" in The Morning Hour Blacklock, Thomas, D.D., born at Annan, Dumfriesshire, November 10, 1721. He studied at the University of Edinburgh, and was, in 1759, licensed to preach. In 1762 he was ordained pariah minister of Kirkcudbright, but, on account of his blindness, had to resign and retire on an annuity. He went to Edinburgh and there received as boarders University students and boys attending school. In 1767 he received the degree of D.D. from the University of Aberdeen (Marischal College). He was one of the earliest and most helpful literary friends of Robert Burns. He died at Edinburgh July 7, 1791. His Poems were often printed—in 1756 at London, with a Memoir by the Rev. Joseph Spence, Professor of Poetry at Oxford; in 1793, at Edinburgh, with a Memoir by Henry Mackenzie, &c. They include 2 Psalm Versions, and 4 Hymns. "Hail, source of pleasures ever new," is altered from the Hymn to Benevolence, and "Father of all, omniscient mind," is from his version of Psalm 139. No. 16 in the Translations and Paraphrases of 1781, “In life's gay morn," &c, is also ascribed to him. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)
Thomas Blacklock

John Ireland Tucker

1819 - 1895 Person Name: J. Ireland Tucker Adapter of "CANONBURY" in Great Songs of the Church (Revised) Episcopal priest and church musician
John Ireland Tucker

Caroline A. Mason

1823 - 1890 Person Name: Caroline Atherton Mason, 1823-1890 Author of "O God, I Thank thee for each sight" in Hymns for Schools and Colleges Mason, Caroline Atherton, née Briggs, daughter of Dr. Calvin Briggs, of Marblehead, b. there July 27, 1823, married Charles Mason, a lawyer at Fitchburg, in 1853, and d. there June 13, 1890. She published a volume of poems as Utterance: or Private Voices to the Public Heart, 1852. Her Lost Ring and other Poems was issued in 1891. Of her hymns the following are in common use:— 1. I cannot walk in darkness long. [Evening.] This begins with st. v. of her poem on eventide, "At cool of day with God I walk." In her Lost Ring, 1891, p. 165. 2. 0 God. I thank Thee for each sight. [The Joy of Living.] From her Lost Ring, Dec, 1891, p. 164, where it is entitled "A Matin Hymn," and begins "I lift the sash and gaze abroad." 3. The changing years, eternal God. [Adoration.] Written for the Bicentennial of the First Cong. Church, Marblehead, Aug. 13, 1884 (Lost Ring, 1891, p. 174). It begins "The changing centuries, O God." Of these Nos. 1 and 2 are in Putnam's Singers & Songs, 1875, pp. 464-5. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)
Caroline A. Mason

Paul Eber

1511 - 1569 Person Name: P. Eber Translator of "Our thanks and praise to Thee be given" in The Lutheran Hymnary Eber, Paul, son of Johannes Eber, master tailor at Kitzingen, Bavaria, was born at Kitzingen, Nov. 8, 1511. He was sent in 1523 to the Gymnasium at Ansbach, but being forced by illness to return home, was on his way thrown from horseback and dragged more than a mile, remaining as a consequence deformed ever after. In 1525 he entered the St. Lorentz school at Nürnberg, under Joachim Camerarius, and in 1532 went to the University of Wittenberg, where he graduated 1536, and thereafter became tutor in the Philosophical Faculty. He was appointed Professor of Latin in 1544, then in 1557 Professor of Hebrew and Castle preacher, and in 1558 Town preacher and General Superintendent of the Electorate, receiving in 1559 the degree D.D. from the University. He died at Wittenberg, Dec. 10, 1569 (Koch, i. 271-278; Allgemeines Deutsche Biog., v. 529). At Wittenberg he was a close friend of Melanchthon, was privy to all his plans, and conducted the greater part of his correspondence. After Melanchthon's death in 1560, he became leader of his party, and had to engage in various controversies with the Crypto-Calvinists, &c.; the seeds of his fatal illness being sown on his return journey from the fruitless conference held at Altenburg with the theologians of Jena, which lasted from Oct. 20, 1568, to March 9, 1569. Eber was, next to Luther, the best poet of the Wittenberg school. His hymns, some of them written for his own children to sing to Luther's melodies, are distinguished for their child-like spirit and beautiful simplicity. Seventeen hymns have been attributed to him, four of which are certainly his, and probably two others. Of these six, five have been translated into English, one of which is noted under "Dicimus grates," and the others are:— i. Herr Jesu Christ, wahr Mensch und Gott. For the Dying. The first hymnbook in which this simple and beautiful hymn has been found is the Low German Enchiridion, published at Hamburg, 1565, where it is in 8 stanzas of 6 lines., entitled "A prayer to Christ for a happy departure from this troublous life," and marked as "D. Paulus Eberus Filiolis suis faciebat MDLVII. Wackernagel, iv. p. 4, gives this and a second form in High German from the Psalmen, Geystliche Lieder und Gesänge, Strassburg, 1569. In his Bibliographie, 1855, p. 233, Wackernagel describes an undated broadsheet, which he would date 1550, and at p. 279 says it forms the first of Neun Schöne Geistliche Lieder, Nürnberg N.D., c. 1556. G. Döring, in his Choralkunde, Danzig, 1865, p. 434, says it appeared as "Panie Jezu ty's czlowiek i Bog" in the Polish Cantional, edited by Pastor Seklucyan, and published at Königsberg, 1559. Lauxmann, in Koch, viii, 591-594, adds that it comforted Eber himself while he lay a-dying, Dec. 10, 1569; was repeated by Hugo Grotius a few minutes before his death, Aug. 28, 1645; and was a favourite hymn of Prince Wolfgang of Anhalt (d. 1566), Christian I., Elector of Saxony (d. 1591), of the Margrave Georg Friedrieh of Brandenburg-Kulmbach (d. 1603), &c. Included as No. 820 in the Unv. L. S., 1851. The translations in common use are:— 1. Lord Jesus Christ, true Man and God, Who borest. Good and full, by Miss Winkworth in the first Ser. of her Lyra Germanica, 1855, p. 239. Of this stanzas i.-iv. appear in the Psalms & Hymns., Bedford, 1859; i., ii., viii. in the Harrow School Hymn Book, 1866 ; and i.-iii., v., viii. in the Pennsylvania Lutheran Church Book,1868. A cento from stanza ii., line 3-6, iii., 11. 1-4, vii., 1line 3-6, beginning, "When from my sight all fades away," is No. 1181 in the American Sabbath Hymn Book, 1858. 2. Lord Jesus Christ, true Man and God, Thou Who. A translation by E. Cronenwett, in nine stanzas of L.M., based on stanzas i., ii., iv.-viii., as No. 434, in the Ohio Lutheran Hymnal 1880. Other translations are, (1) "0 God, support me, death is near," by Dr. G. Walker, 1860, p. 103. (2) "Lord Jesus Christ, true Man and God, who hast”, by E. Massie, 1867, p. 10. ii. Wenn wir in höchsten Nöthen sein. In Trouble. Founded on a hymn by Joachim Camerarius, his former master at Nürnberg [b. at Bamberg, April 12, 1500, d. as Professor of Greek and Latin at Leipzig, April 17, 1574], which in Wackernagel, i. p. 324, runs thus:— "In tenebris nostrae et densa caligine mentis, Cum nihil est toto pectore consilii, Turbati erigimus, Deus, ad Te lumina cordis Nostra, tuamque fides solius erat opem. Tu rege consiliis actus, Pater optime, nostros, Nostrum opus ut laudi serviat omne Tuae." These lines comforted Melanchthon in 1546; and Lauxmann, in Koch, viii. 161-165, thinks probably Eber also. He relates that on Ascension Day, 1547, after the battle of Mühlberg, the Wittenbergers having received a message from the captive Elector to deliver their city to the Emperor Charles V. assembled for prayer in church; and quotes a portion of the prayer by Bugenhagen which greatly resembles Eber's hymn. But that the hymn was written then we have no proof, and the earliest source quoted by Wackernagel, iv. p. 6, is the Naw Betbüchlein, Dresden 1566, in 7 stanza of 4 line., though in his Bibliographie, 1855, p. 312, he describes a broadsheet printed at Nürnberg, N.D., c. 1560. In M. Moller's Meditationes sanctorum Patrum, Görlitz, 1584, it is entitled "A beautiful prayer of the venerable Dr. Paul Eber, which he composed on the beautiful words of King Jehoshaphat, 2 Chron. xx. 12." Included as No. 583 in the Unv. L. S., 1851. A "Cry from the depths," though not in despair but in trustful confidence in God, it is one of the finest and most widely used hymns of the Reformation period. Lauxmann relates how the singing of this hymn and the prayers of Martin Rinkart (q.v.), Archidiaconus of Eulenburg near Leipzig, prevailed to move the heart of the Swedish Lieutenant-Colonel, who on Feb. 21, 1635, had demanded from the inhabitants a ransom of £4500, but eventually accepted 2000 florins; says that in commemoration of a similar deliverance from the Swedish army in 1642 the hymn was long sung at the end of the Sunday afternoon service at Pegau, near Leipzig, and adds other incidents regarding its use. The only translation in common use is :— When in the hour of utmost need. A full and very good translation by Miss Winkworth in the 2nd Ser. of her Lyra Germanica, 1858, p. 180, and thence as No. 141 in her Chorale Book for England, 1863. Included in full in the American Presbyterian Hymnal 1874, and the Ohio Lutheran Hymnal, 1880. In full, though slightly altered, as No. 233, in Hymns Ancient & Modern, 1861, but omitted in the revised edition, 1875. In the Hymnary, 1871, Psalmist, 1878, J. L. Porter's Collection, 1876, Thring's Collection, 1882, and the Evangelical Hymna, N. Y., 1880, st. v. is omitted. Other translations are, (1) "When we are under great distress," by J. C. Jacobi, 1720, p. 19 (1722, p. 119; 1732, p. 184, altered, and thence as No. 140 in p. i. of the Moravian Hymn Book, 1754). (2) "When neither help nor counsel's nigh," by Dr. G. Walker, 1860, p. 89. (3) "When all our way is hedged around," by N. L. Frothingham, 1870. His hymns not in English common use are:— iii. Helft mir Gottes Güte preisen. [New Year.] Written on the name Helena, borne both by his wife and his daughter, the initial letters of each stanza composing it. Wackernagel, iv. p. 6, quotes it from Eichorn's Geistliche Lieder, Frankfurt a. Oder, c. 1580, in 6 st. of 8 l., entitled, "A Thanksgiving and Prayer for the New Year, in remembrance of God's goodness, for the Children." Older but less correct forms are noted by Mützell, p. 486, as in the Copenhagen GesangBuch,1511, and the Stettin, 1576. Included as No. 68 in the Unv. L. S., 1851. It is translation as, "Ye Christians in this nation," by J. C. Jacobi, 1722, p. 11 (1732, p. 10, altered and beginning, "Come, let us all, with Fervour.") iv. In Christi Wunden schlaf ich ein. [For the Dying.] Appears in Jeremias Weber's Gesang-Buch, Leipzig, 1638, p. 797, marked as "Another" (the hymn immediately preceding is ascribed to Eber), in 3 st. of 4 1. In the Berlin Geistlicher Lieder Schatz, ed. 1863, No. 1468, the text is slightly varied, and arranged in 2 st. of 6 1. It was first ascribed to Eber in the Nürnberg Gesang-Buch, 1676. Lauxmann, in Koch, viii. 595-601, says of it, "That the hymn is much older than the date of its appearance [i.e. than 1638] seems obvious; that it breathes the childlike spirit of Eber is certain. More than this we cannot say." St. i., 11. 3-6, "Ja Christi Blut und Gerechtigkeit," has been adopted by many pious Germans, young and old, as a prayer in life and death, and Lauxmann relates many interesting incidents regarding its use by A. G. Spangenberg, by Wilhelm Hey, and others. These four lines were adopted by N. L. von Zinzendorf, as the first stanza of his well-known hymn, "Christi Blut und Gerechtigkeit" (q. v.). It is translation as, "I fall asleep in Jesus' arms," by Miss Winkworth, i860, p. 121. [Rev .James Mearns] -- John Julian, Dictionary of Hymnology (1907)
Paul Eber

Grace W. Hinsdale

1833 - 1902 Author of "My Soul Complete in Jesus Stands" in The Cyber Hymnal Hinsdale, Grace Webster, née Haddock, a Congregationalism daughter married to Theodore Hinsdale, a lawyer of New York, in 1850. Mrs. Hinsdale is a contributor to the periodical press, and has published Coming to the King, a Book of Daily Devotion for Children, 1865; republished in England as Daily Devotions for Children, 1867. Her hymns include :— i. From Coming to the King, 1865. 1. A light streams downward from the sky. Heaven. 2. My soul complete in Jesus stands (1855). Safety in Jesus. ii. From Schaff’s Christ in Song, N.Y., 1869. 3. Are there no wounds for me? Passiontide. Written April, 1868. 4. Jesus, the rays divine. Jesus ever present. Written July, 1868. 5. There was no angel 'midst the throng. Jesus, the Deliverer; or, Redemption. Written April, 1868. The hymn, "Jesus, Thou art my Lord, my God,” in the 1874 Supplement to the New Congregational Hymn Book, is composed of st. viii.-x., xv.-xvii., slightly altered, of this hymn. 6. Thou stand'st between the earth and heave. Virgin and Child. This poem was "written after viewing Raphael's Madonna di San Sisto, in the Royal Gallery of Dresden, Aug., 1867." (Christ in Song.) It is not suited for congregational use. Her pen name is "Farin." -- John Julian, Dictionary of Hymnology
Grace W. Hinsdale

John Coleman Adams

1849 - 1922 Person Name: John Coleman Adams, 1849-1922 Author of "We praise thee, God, for harvests earned" in Hymns of the Rural Spirit Adams, John Coleman. (Malden, Massachusetts, October 25, 1849--June 22, 1922, Hartford, Connecticut). Universalist. Son of John Greenleaf Adams. He graduated from Tufts College, A.B., 1870; B.D., 1872; S.T.D., 1888. He held pastorates at Newton, Mass., 1872-1880; Lynn, Mass., 1880-1884; Chicago, Illinois, 1884-1890; Brooklyn, New York, 1890-1901; and Hartford, Conn., 1901-1922. He wrote a few hymns for special occasions, one of which, written in 1911 for a church anniversary, begins "We praise Thee, God, for harvests earned." It was included in The New Hymn and Tune Book, 1914, and in Hymns of the Spirit, 1937. --Henry Wilder Foote, DNAH Archives
John Coleman Adams

G. E. L. Cotton

1813 - 1866 Person Name: George E. L. Cotton Author of "We thank thee, Lord, for this fair earth" in The Century Hymnal Cotton, George Edward Lynch, D.D., born at Chester, Oct. 29, 1813, was the son of Captain Thomas Cotton, who was killed in action on Nov. 13 in the same year. He was educated at Westminster, and Trinity College, Cambridge, graduating B.A. in 1836. His first appointment was as an assistant master at Rugby. From Rugby he passed to Marlborough as Head Master in 1852. In 1858 he was consecrated Bishop of Calcutta, as successor to Dr. Daniel Wilson. He was drowned, on disembarking from a steamer at Koshtea, Oct. 6, 1866. His hymn, "We thank Thee, Lord, for this fair earth" (q.v.) is deservedly popular. [William T. Brooke] --John Julian, Dictionary of Hymnology (1907)
G. E. L. Cotton

John Armstrong

1813 - 1856 Person Name: John Armstrong, 1813-1856 Author of "O Lord, Thy Benediction Give" in Hymns of the Saints Armstrong, John, D.D., eldest son of Dr. Armstrong, a physician, was born at Wearmouth, Aug. 22, 1813, and educated at Charterhouse, and Lincoln College, Oxford, B.A. 1836. Taking Holy Orders in 1837, he was Curate of Alford, 1837; Priest-vicar of Exeter Cathedral, 1841; Rector of St. Paul's, Exeter, 1843; Vicar of Tidenham, 1845; and Bishop of Grahamstown, 1853. He died May 16, 1856. His Memoirs, by T. T. Carter, were published in 1857. He published The Pastor in his Closet, in 1847. In it appeared his hymn "O Thou Who makest souls to shine," (Ember Days) in 3 stanzas of 8 lines. It is given in the Society for Promoting Christian Knowledge Church Hymns, 1871; Thring's Collection, 1882, &c. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
John Armstrong

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