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Lucy Larcom

1824 - 1893 Author of "We are children of one Father" in Services for Congregational Worship. The New Hymn and Tune Book Larcom, Lucy, was born at Beverley Farm, Massachusetts, in 1826. Her Poems were published in 1864. Her hymn, "When for me the silent oar" [Death Anticipated), was published in 1868. She died in 1893. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) =============== Larcom, Lucy, p. 1576, ii. The extended use of this writer's hymns justifies a more detailed account of her life and work than is given on p. 1576. She was born in 1824, and worked from 1837-45 in the mills of Lawrence, Mass., then engaged in elementary teaching 1846-49, became a student at Monticello Female Seminary, Alton, Ill., 1849-52, and then entered upon advanced teaching in higher-class schools, and literary work. She edited with J. G. Whittier, Child Life in Poetry, 1871; Child Life in Prose, 1873; Songs of Three Centuries, 1875, &c. Her own works are Poems, 1869; Childhood Songs, 1875; Wild Roses of Cape Ann, 1881; Poetical Works, 1885; At the Beautiful Gate; And Other Songs of Faith, 1892. Her autobiography was published as A New England Girlhood. She died in 1893. In addition to "When for me the silent oar," of her hymns the following are in common use:— i. From her Poems, 1869. 1. Hand in hand with angels. Angelic companion¬ship. 2. If the world seems cold to you. 3. When for me the silent oar. Death ii. From her Wild Roses of Cape Ann, 1881. 4. In Christ I feel the heart of God. 5. O Spirit, "Whose name is the Saviour.” in. From her Poetical Works, 1885. 6. Breaks the joyful Easter dawn, master. 7. Heavenly Helper, Friend Divine. Christ the Friend. iv. From her At the Beautiful Gate, &c, 1892. 8. Draw Thou, my soul, O Christ. Looking to Jesus. 9. O God, Thy world is sweet with prayer. Prayer. 10. Open your hearts as a flower to the light. 11. King, happy bells of Easter time. Easter. The above notes are from the British Museum copies of Miss Larcom's works. --John Julian, Dictionary of Hymnology, New Supplement (1907)

John A. Dalles

b. 1954 Person Name: John A. Dalles, 1954- Author of "May God's love be fixed above you" in The Book of Praise Born: Sep­tem­ber 13, 1954, Pitts­burgh, Penn­syl­van­ia. A lifelong Pres­by­ter­i­an, John Dalles has lived in Pitts­burgh, Coates­ville, Lan­cas­ter, and State Coll­ege, Penn­syl­van­ia; and South Bend, In­di­a­na. He re­ceived the Ba­che­lor of Sci­ence in Ar­chi­tect­ure from Penn­syl­van­ia State in 1976. While en­gaged in a se­mes­ter abroad in Pet­worth, Eng­land, he sensed a call to the min­is­try. An ar­chi­tect­ur­al de­sign­er be­fore di­vin­i­ty stu­dies, he re­ceived the Mas­ter of Di­vin­ity from Lan­cas­ter The­o­lo­gic­al Sem­in­a­ry in 1982. Dur­ing sem­in­a­ry, he served as a re­source con­sult­ant for the orig­in­al Par­ish Re­source Cen­ter in Lan­cas­ter. Ordained in High­land Pres­by­ter­i­an Church, Lan­cas­ter, on Au­gust 1, 1982, John’s first call was to serve the First Pres­by­ter­i­an Church of South Bend, In­di­a­na, as as­so­ci­ate pas­tor. Re­spons­i­bil­i­ties there in­clud­ed wor­ship lead­er­ship and preach­ing, ad­min­is­tra­tion of mis­sion and me­mor­i­al en­dow­ment dis­burse­ment for mis­sion (over $130,000 an­nu­al­ly), min­is­ter for ed­u­ca­tion and pas­tor­al care (Di­a­con­ate), co­ord­in­at­or of new mem­ber out­reach and staff li­ai­son to the church owned res­i­dent camp. He served the area coun­cil of re­li­gious or­gan­iz­a­tions, was a mem­ber of the Wor­ship Task Force and Di­sci­ple­ship/Church Life Com­mit­tee of Wa­bash Val­ley Pres­by­te­ry, mem­ber and awards chair­man of the St. Jo­seph Coun­ty Schol­ar­ship Foun­da­tion, and found­ing mem­ber of Notre Dame Ci­vi­tan and the South Bend, In­di­a­na, Hab­i­tat for Hu­man­i­ty. In De­cem­ber 1986, Dalles was called to Fox Cha­pel Pres­by­ter­i­an Church, Pitts­burgh, Penn­syl­van­ia, where his du­ties in­clud­ed wor­ship lead­er­ship and preach­ing, pro­gram­ming for spir­it­u­al growth, con­gre­ga­tion­al life, ad­min­is­tra­tion of pas­tor­al care, adult ed­u­ca­tion, Ste­phen Min­is­try, and new mem­ber out­reach (with an­nu­al mem­ber­ship in­creas­es of 100 or more). In May 1994, Dalles received the Doc­tor of Min­is­try de­gree from Pitt­sburgh The­o­lo­gic­al Sem­in­a­ry for his work in the ar­ea of pas­tor­al lead­er­ship in the mul­ti­-staff church. While at Fox Cha­pel, he in­sti­tut­ed an an­nu­al com­mun­i­ty pray­er break­fast, served on the Pres­by­te­ry’s Prepa­ra­tion for Min­is­try Com­mit­tee, and as li­ai­son to an ar­ea re­hab­ilita­tion cen­ter. He wrote and edited In Life and Death We Be­long to God, the Pres­by­ter­i­an Church (U.S.A.) stu­dy re­source on end-of-life is­sues. Since May 1997, Dalles has served as pas­tor and head of staff of We­ki­va Pres­by­ter­i­an Church, Or­lan­do, Flor­i­da, an ac­tive and grow­ing con­gre­ga­tion in its 26th year. Ac­comp­lish­ments dur­ing his pas­tor­ate have in­clud­ed a ma­jor cap­it­al and fa­cil­i­ties ex­pansion, growth in new mem­bers, and the im­ple­ment­a­tion of new staff­ing and pro­grams at ev­ery le­vel of the con­gre­ga­tion’s life. He has chaired the The­ol­o­gy and Wor­ship Com­mit­tee of Cen­tral Flor­i­da Pres­by­te­ry for the past three years. Dalles has writ­ten num­er­ous ar­ti­cles and ma­ny pub­lished hymn texts. His hymns "Come, O Spir­it" and "God Bless Your Church with Strength!" are in the 1990 Pres­by­ter­i­an Hym­nal. His lyr­ics are al­so in: The New Cen­tu­ry Hym­nal, The Mo­rav­i­an Book of Wor­ship, Wor­ship To­ge­ther (Men­non­ite Breth­ren), The Co­ve­nant Hym­nal (Evan­gel­ica­l Co­ven­ant Church), The Book of Praise (Pres­by­ter­i­an Church in Ca­na­da) and The Aus­tral­ian Book of Praise II. He has written anniversary hymn texts, in­clud­ing: Pres­by­ter­i­an Heritage Sun­day, Augsburg, Goshen, Maryville, Tusculum, Wilson and Knox Coll­eges, Amer­i­can Un­i­ver­si­ty, Pittsburgh and Lancaster Seminaries, Peachtree Pres­by­ter­i­an Church, the Lu­ther­an World Federa­tion and the Pres­by­ter­i­an Associa­tion of Mu­sicians. A mem­ber of the Hymn Society, he has been listed in na­tional and world editions of Who’s Who since 1997. Two of his an­thems are on a CD by com­pos­er Bob Moore en­ti­tled "Like a Whis­per in the Heart." His other works in­clude: Swift Cur­rents and Still Wa­ters (Chi­ca­go, Il­li­nois: GIA Pub­li­ca­tions, 2000) Lyrics-- As Christ the Lit­tle Child­ren Blessed Bless the Ones Who Nur­ture Child­ren Change Your Church, O God, to Be Come, O Spir­it God Bless the Work Your Peo­ple Do God, Bless Your Church with Strength! God Is the One Who Calls God, Re­new Us by Your Spir­it! May God’s Love Be Fixed Above You O God of Love, Grant Us Your Peace O Seek the Lord in Pray­er © The Cyber Hymnal™ (www.hymntime.com/tch)

Phillip E. Gregory

1886 - 1974 Person Name: Philip E. Gregory, 1886- Author of "Jesus, Friend, So Kind and Gentle" in Hymnbook for Christian Worship Philip was born in Chelsea, London England in Feb 1886. He moved to the US in 1908, and became a Congregational Church minister. He appears to have served in Wisconsin, Illinois, Minnesota and possibly also California. He married Harriet Thon of Steele MN, and had one son, Bruce. Philip died in Orange County CA on the 14th of June 1974, and is buried in Pacific View Memorial Park in Corona del Mar. ================ Rev. Phillip E. Gregory was pastor of the Congregational Church at Boscobel, Wis. (1912) The Expositor and Current Anecdotes, Volume 13

Sidney Dyer

1814 - 1898 Author of "Enter, Jesus Bids Thee Welcome" in Church Hymnal, Mennonite Dyer, Sidney, who served in the U. S. Army from 1831 to c. 1840, is a native of White Creek, Washington County, New York, where he was born in 1814. On leaving the army he was ordained a Baptist Minister in 1842, and acted first as a Missionary to the Choctaws, then as Pastor in Indianapolis, Indiana (1852), and as Secretary to the Baptist Publication Society, Phila. (1859). He has published sundry works, and in the Southwestern Psalmist, 1851, 16 of his hymns are found. The following are later and undated:— 1. Go, preach the blest salvation. Missions. In the Baptist Praise Book, 1871, and The Baptist Hymn & Tune Book, 1871. 2. Great Framer [Maker] of unnumbered worlds. National Humiliation. In the Boston Unitarian Hymn [and Tune] Book, 1868, and others. 3. When faint and weary toiling. Work whilst it is day. In the Baptist Praise Book, 1871. 4. Work, for the night is coming. Duty. This hymn is in wider use than the foregoing, but though often ascribed to Dyer, is really by Miss Anna L. Walker, of Canada, who published a volume of Poems, 1868. S. Dyer, in 1854, wrote a hymn on the same subject for a Sunday-school in Indianapolis, and hence the confusion between the two. In 1882 a cento beginning with the same stanza was given in Whiting's (English) Hymns for the Church Catholic, No. 366. Of this cento, stanzas i., ii. are by Miss Walker; and stanzas iii., iv. by Miss Whiting, daughter of the editor of that collection. [Rev.F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907) ================== Dyer, S., p. 317, ii. Additional hymns by Dr. Dyer are given in the Baptist Sursum Corda, Phila., 1898, with the following dates :— 1. Enter, Jesus bids thee welcome. Invitation. 1883. 2. No more with horrors veil the tomb. Burial. 1897. Dr. Dyer d. in 1898. --John Julian, Dictionary of Hymnology, New Supplement (1907) ================= Dyer, Sidney. (White Creek, New York, February 11, 1814--December 22, 1898, Philadelphia). Baptist. Indiana State University, honorary A.M. ; Bucknell University, honorary Ph.D. Missionary to the Choctaws early in his career. Pastorates at Brownsville, New York, 1842; Indianapolis, 1852-1859. District secretary of the American Baptist Publication Society, Philadelphia, 1859-1885. Author of eight religious books designed for children, two volumes of verse: Voices of Nature (Louisville, 1849), and Songs and Ballads (Indianapolis, 1857). Wrote a large number of hymns in Sunday School as well as church collections. In 1851, he published The South Western Psalmist (Louisville), which became known as Dyer's Psalmist. Of 467 hymns, 16 are by Dyer. Also wrote a prize-winning hymn "O wondrous land! thy onward march sublime" for the Jubilee of the American Baptist Home Mission Society which was help in New York in 1882. This 66-stanza hymn may be found in Baptist Home Missions in North America: Including a Full Report of the Proceedings and Address of the Jubilee Meeting . . . (New York: Baptist Home Mission Rooms, 1883). "Work, for the night is coming," written by Annie L. (Walker) Coghill, was sometimes ascribed to Dyer. The confusion arose when, in 1854, Dyer wrote a text on the same subject for a Sunday School in Indianapolis. --Deborah Carlton Loftis, DNAH Archives

J. P. Coghlan

Person Name: J.P. Coghlan Composer of "DULCE CARMEN" in Small Church Music

Athanasius Diedrich Wackerbarth

Person Name: A. D. Wackerbarth Author of "For the Fount of life eternal" in Hymnal of the Society of the Companions of the Holy Cross

Henry Ralph Wardlaw

b. 1929 Person Name: Henry Ralph Wardlaw 1929- Translator of "Herz und Herz vereint zusammen" in The Australian Hymn Book with Catholic Supplement

Mary Mapes Dodge

1830 - 1905 Author of "Can a little child like me" in Missionary Hymnal Mary Mapes Dodge is the often referred to as the "leader in juvenile literature" (Clarke, 1059), for she helped create and perpetuate the most widely circulated and read children's magazine during a time when American printing technology greatly improved and enabled the mass production of magazines and books. Dodge was born on January 26, 1831 in New York City. She grew up in a prominent family with two sisters. Her "own reminiscences were of 'a devoted father and mother and a happy childhood, a remarkably happy childhood, watched over with loving care'" (Gannon 3). Beginning in her early childhood, Dodge and her sisters were educated by a tutor in their home. Their father introduced them to a large variety of literature from the Bible to Shakespeare because at that time Dodge's father believed that children's literature was "a dreary wasteland" (Gannon 4). Dodge's early exposure to literature enabled her to develop a gift and appreciation for art, music, and writing. In her teenage years, Dodge could skillfully write and she assisted her father with his writings for pamphlets. In 1851 Mary celebrated her marriage to William Dodge, and within the next 4 years, she gave birth to two sons, James and Harrington. The Dodge family confronted several hardships throughout their life together. In 1857, William faced serious financial difficulties concerning debts and the destruction of the company he worked for. During that same year, at the age of six, their son James was diagnosed with a fatal sinus disease. The effect of these disastrous events caused William to leave his family in 1858. He left for a walk from which he never returned. A month after his disappearance his body was found dead from an apparent drowning. After the death of her husband, Mary was left in a bad financial position and with two sons to raise on her own. At this time, Mary "resolved 'to take up her life again in the old spirit of rejoicing; to rear and educate her boys as their father would have done; to do a man's work with the persistent application and faithfulness of a man, to gain a man's pay, yet to leave herself freedom and freshness to enter into all her children's interests and pursuits as their comrade and friend" (Gannon 7). Mary would not allow the unfortunate events of her husband's death and financial difficulty stand in her way from educating her sons and providing them with the life they deserved. In addition to educating her sons, she began writing and editing in 1859. Mary worked with her father to publish two magazines, the Working Farmer and the United States Journal. The editorial work she used for these magazines helped to shape her writing skills, which she later applied to edit the most successful children's magazine of her time. Some of Mary's early writings before the publication of St. Nicholas include The Irvington Stories (1864) and Hans Brinker (1865). Hans Brinker is by far Dodge's most well known story, for it was published in several languages all over the world and this classic was considered "the best and most faithful juvenile story" (Clarke 1063). Four years after the publication and success of Hans Brinker, Dodge began working for a newspaper known as Hearth and Home." Dodge worked on the juvenile and household departments under the editorship of Harriet Beecher Stowe. Roswell Smith, one of the founders of the children's magazine Scribner's Monthly, observed Dodge's work at Hearth and Home. Smith considered Dodge for the editor of his newly created children's magazine, St. Nicholas, named for the patron saint for children. Dodge faced a difficult decision because she wanted to pursue novel writing and other challenging fields, but her heart remained with children. "Many gifted men and women were writing novels; no one was doing all that could be done--ought to be done--for the boys and girls" (Clarke 1063), and thus Dodge accepted the position of editor for St. Nicholas. Dodge's goal for her children's magazine was to create literature that inspired and interested children. In 1873 she anonymously wrote for Scribner's Monthly,"a successful children's magazine "must not be a milk-and-water variety of the periodical for adults. In fact, it needs to be stronger, truer, bolder, more uncompromising than the other; its cheer must be the cheer of the bird-song; it must mean freshness and heartiness, life and joy" (Clarke 1063). Mary clearly illustrates here her intention for the path St. Nicholas. Mary hoped to portray the traditional values of society, to educate children, to provide enjoyable entertainment, and to prepare them for "life as it is" (Kelly 380). Dodge took careful consideration for the layout of her magazine so she could fulfill her goals for a successful children's magazine. Two important obstacles confronted Dodge when she considered the type of articles to include in her magazine. The first problem she faced was how to entice her readers and maintain their attention. Dodge's technique to overcome this problem was the use of "regular departments" and "reader involvement" (Gordon, 380). The most famous regular department found in her magazine was 'Jack-in-the-Pulpit'. 'Jack-in-the-Pulpit' was "the inimitably wise and witty little preacher whose tiny discourses of the keenest sense and most inspiriting nonsense, . . . were a feast for the mind and souls of young folks every month" (Clarke 1065). Jack was a maternal type character that reflected Dodge's own personality. Dodge hoped to instill value and morals into the children without directly preaching to them. Jack provided an advantageous resource for accomplishing this goal because he was witty, humorous, and sincere. The children reading the story could easily identify with Jack's "preachings" and accept them because they were not directly aimed at the reader. In addition, Dodge added two more characters, Deacon Green and Little Schoolma'am, to provide authority figures and the introduction of new and interesting knowledge for the readers. The second technique Dodge employed for her periodical was reader involvement. Dodge included two features, "The Puzzle Box" and "The Letter-Box." "The Puzzle Box" provided entertainment for the readers through riddles or games. The answers to these games, however, were not included in the issue of the magazine. Readers had to send their answers to the publisher for judging, and only then could they find out the true answers. "The Letter-Box" included letters written to Dodge from the readers. Publication for readers was not only included in this section, but Dodge also encouraged children to contribute their own literature to the magazine. St. Nicholas became one the most successful magazines for children during the second half of the nineteenth century. Circulation increased to almost 70,000 children all over the U.S. The success of this periodical can be attributed to Dodge's dedication and the many contributors. Dodge's persistence in finding extraordinary talents such as Louisa May Alcott, Rudyard Kipling, President Theodore Roosevelt, F. Scott Fitzgerald, and Sarah Orne Jewett provided a variety of intellectual and artistic material for children every month. St. Nicholas' began in 1873 and continued for the next 30 years with a few publications after Dodge's death in 1905. Dodges dedication to children is clearly evident in the hard work she devoted to this magazine. Dodge is an inspirational women who set goals people thought impossible, but ones she was able to achieve. In a memoir written after Dodge's death in a St. Nicholas publication, Dodge is described as a woman who put her heart into her work and achieved the goals she put forth. "What she attempted, she performed. There was no emergency, great or small, to which she was not equal; there was no Hill of Difficulty" (Clarke 1064). She was a woman to be truly admired, for her thirty years of work dedicated to children has influenced the world of periodicals ever since. --www.facstaff.bucknell.edu/gcarr/ (excerpts)

Samuel P. Tregelles

1813 - 1875 Person Name: Rev. Samuel Prideaux Tregelles, 1813-1875 Author of "Holy Savior, we adore Thee" in The Sunday School Hymnal Tregelles, Samuel Prideaux, LL.D., born of a Quaker, was born at Wodehouse Place, Falmouth, Cornwall, Jan. 20 (sometimes dated Jan. 30), 1813, and educated at the Falmouth Grammar School. From 1838 to 1844, he was employed in the Neath Abbey Iron Works. In 1836 he became a private tutor in Falmouth. His deep interest in biblical studies developed in an earnest desire to produce the most perfect edition of the Greek Testament it was possible to publish. The first specimens of his work were published in 1838, and the first instalments of his task for public use, in 1844. His Greek Testament thus begun was published in parts, Pt. vi. appearing in 1872. The work was hindered by his two attacks of paralysis (1861 and 1870); and the Prolegomena had to be added by Dr. Hort and A. W. Streane in 1879. Dr. Tregelles received a Civil List Pension for some years. He was one of the Revisers of the New Testament, but ill-health prevented him from taking an active part in the work. He died at Plymouth April 24, 1875. His hymn-writing began, so far as we can gather, before 1837, and extended to 1861 or later. The earliest were published in the Plymouth Brethren's Hymns for the Poor of the Flock, 1838; their Psalms, Hymns, and Spiritual Songs, 1842; and their Few Hymns and some Spiritual Songs, selected, 1856. Some also were contributed to Dr. P. Maurice's Church of England Choral Hymn-Book, 1861, in which they are marked as having been supplied in "MS." Some of those so marked were, however, in print before. His hymns now in common use include the following, the date of each as given being that of the collection named in which it appeared:— 1. Father, we Thy children bless Thee. Thanksgiving for Divine Mercies; and the Second Advent (1838). In the Few Hymns of 1856, st. iv., v. were given as No. 310, "Father, 0 how vast the blessing." 2. Holy Saviour, we adore Thee. The Second Advent desired (1838). 3. Lord Jesus, we believing. Peace in Jesus (1861). 4. 0 God of grace, our Father. Praise for Meeting Grace (1856). 5. 0 look not on the Cross of Christ. Christ the One Oblation (1861). 6. The gloomy night will [shall] soon be past. Heaven anticipated (1842). 7. Thou God of grace, our Father. Praise for Meeting Grace (1838). 8. Thou, Lord of all, on earth hast dwelt. Passiontide (1861). 9. Thou, 0 God, Thy love commendest. Complete in Jesus (1861). 10. Thy Name alone, O Lord, we own, Jesus, our Strength and Safety (1861). 11. Thy Name we bless, Lord Jesus. Jesus, the Name over all (1838). 12. 'Tis sweet, 0 God, Thy praise to sing. The Sacrifice of Praise (1861). 13. 'Tis sweet to think of those at rest. The Dead in Christ; or, All Saints (1842). 14. 'Twas the Holy Ghost who taught us. Passiontide (1841 Appendix to Hymns for the Poor of the Flock). 15. Worthy the Lamb is now the song. Communion of Saints (1861). The use of Dr. Tregelles's hymns is mainly confined to the Plymouth Brethren; and taken as a whole they are marked by no striking features of excellence. -- John Julian, Dictionary of Hymnology (1907)

E. H. Dewart

1828 - 1903 Person Name: Dr. E. H. Dewart, 1828-1903 Author of "Out on life's dark heaving ocean" in Methodist Hymn and Tune Book Born: March 30, 1828, Stra­done, Coun­ty Ca­van, Ire­land. Died: Cir­ca 1903, prob­ab­ly in To­ron­to, On­tar­io, Ca­na­da. Dewart ar­rived in Ca­na­da around 1834. Or­dained a Meth­od­ist min­is­ter in 1855, he ed­it­ed the Meth­od­ist news­pa­per, the To­ron­to Chris­tian Guar­di­an (1869-94), and earned a DD de­gree from Vic­tor­ia Un­i­ver­si­ty, To­ron­to, in 1879. His works in­clude: Selections from Ca­na­di­an Po­ets (Mont­ré­al, Ca­na­da: John Lov­ell, 1864) Songs of Life (To­ron­to, Ca­na­da: 1869) Bible Un­der High­er Cri­ti­cism Broken Reeds, or, The Her­e­sies of the Ply­mouth Breth­ren Shown to Be Con­tra­ry to Scrip­ture & Rea­son Canadian Speak­er and El­o­cu­tion­ary Read­er Children of the Church Essays for the Times High Church Pre­ten­sions Dis­proved Jesus the Mes­si­ah in Pro­phe­cy and Ful­fil­ment Living Epis­tles Misleading Lights Modern Cri­ti­cism and the Preach­ing of the Old Test­a­ment Priestly Pre­ten­sions Dis­proved; or, Meth­od­ism and the Church of Eng­land To the Elect­ors of North To­ro­nto University Fed­er­a­tion Waymarks, or, Coun­sel and En­cour­age­ment for Pen­i­tent Seek­ers of Sal­va­tion --www.hymntime.com/tch/

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