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Elisabeth Creutziger

1500 - 1535 Person Name: Elisabeth Cruezigerin Hymnal Number: ad43 Author of "Herr Christ, der einig Gottes Sohn, Vaters in ewigkeit" in Die kleine Lieder-Sammlung, oder Auszug aus dem Psalterspiel der Kinder Zions ... Cruciger, Elisabethe, née von Meseritz, was the daughter of a family belonging to the Polish nobility. Her parents, suffering from the persecutions of these times, had been forced to seek refuge at Wittenberg There, in May or June, 1524, she was married to Caspar Cruciger, son of a Leipzig burgess, who had enrolled himself as a student at Wittenberg in 1522. Cruciger, who was treated by Luther as his own son and accounted his most hopeful pupil, became in 1525 Rector of St. John’s School and preacher in St. Stephen's Church, Magdeburg; and in 1528 was called to become professor in the philosophical faculty at Wittenberg, but, by Luther's wish, was appointed one of the professors of Theology. Of his wife, who died at Wittenberg, May, 1535, little is known save that she was a friend of Luther's wife, a lover of music, and an affectionate wife and mother (Koch, i. 281-285; Caspar Cruciger, by Dr. Pressel, Elberfeld,1862, p. 76; Allg. Deutsche Biographie, xviii. 148, &c). The only hymn known as by her is:— Herr Christ, der einig Gotts Sohn. Christmas, first published in Eyn Enchiridion, Erfurt, 1524. In the Geistliche Lieder, Wittenberg, 1531, it is given as "Ein geistlich liedt von Christo, Elisabet Creutzigerin," and from the Rostock Gesang-Buch, 1531, it seems clear that in King's Gesang-Buch, Wittenberg, 1529, it bore the same title. Wackernagel , iii. pp. 46-47, gives four forms, all in 5 stanzas of 7 lines. In the Unverfälschter Liedersegen, 1851, No. 37. Koch, i., 282, calls it "a sublime hymn fully embracing in itself the true power of the Gospel." It has been ascribed to Andreas Knopken, but for this external evidence is entirely wanting, and in the Riga Kirchenordnung, 1537, in which his hymns appeared, this hymn is ascribed to E. Cruciger. That he as a theologian might fitly have written a hymn such as this, displaying power of theological expression (cf. st. v.) and knowledge of Latin (cf. st. i. with Prudentius's "Corde natus ex parentis") may be granted, but ladies learned in Latin and theology were not unknown in those days. Translations in common use:— 1. The only Son from heaven. A good translation of stanzas i.-iii., by A. T. Russell, as No. 41 in his Psalms & Hymns, 1851, repeated, with alterations, as No. 119 in Kennedy, 1863. 2. O Thou, of God the Father. A translation of stanzas i., iii., iv., by Miss Winkworth, as No. 155 in her Chorale Book for England , 1863, and thence as No. 277 in the Ohio Lutheran Hymnal, 1880. Translations not in common use:— (1) "Christ is the only Sonne of God," by Bp. Coverdale, 1539, (Remains, 1846, p. 553). Almost identical with (2) "Christ is the onlie Son of God," in the Gude and Godly Ballates (ed. 1567-8, folio 74), ed. 1868, p. 127. (3) "Lord Christ the eternal Father's” in the Supplement to German Psalmody, ed. 1765, p. 3. (4) "Christ, that only begotten," as No. 335 in pt. i. of the Moravian Hymn Book, 1754. (5) "Thou Maker of each creature," No. 193 in the Moravian Hymn Book, 1789, is st. iii., iv. of the 1754, rewritten by P. H. Molther. In later editions a translation of st. vi. of "Herr Jesu, Gnadensonne" (see L. A. Gotter, No. i.) was added. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Jakob Stoll

Hymnal Number: ad100 Author of "O milder Heiland, Jesu Christ, Der Du die Quell des Lebens bist" in Die kleine Lieder-Sammlung, oder Auszug aus dem Psalterspiel der Kinder Zions ...

Sigismund Weingärtner

Person Name: Sigismund Weingaertner Hymnal Number: ad11 Author of "Auf meinen lieben Gott" in Die kleine Lieder-Sammlung, oder Auszug aus dem Psalterspiel der Kinder Zions ... Weingärtner, Sigismund. Very little is known of this author. His name appears as "Sigismund Weingart" in the Index of Authors prefixed to the 766 Geistliche Psalmen, &c, published at Nürnberg in 1607, but no biographical particulars are there given. He is generally said to have been a preacher in or near Heilbronn. But Koch, ii. 300, says that no preacher of that name ever held office in or near Heilbronn on the Neckar; and conjectures that he may have been of Heilsbronn in Bavaria. As to Heilsbronn, Dr. Zahn, now of Neuendettelsau in Bavaria, informs me that there was no preacher of that name near Heilsbronn, and that he has been unable anywhere to trace this writer. Goedeke, in his Grundriss, vol. ii., 1884, p. 198, says, "he seems to have been of Basel," but for this also there is no clear evidence. In the 1607 work as above, the Index of First Lines reads thus:— "S. W. Auff Jesum Christum steht all mein Thun, 765." "Auff meinen Heben Gott, traw ich, 836." The latter has been translated into English, viz.:— Auf meinen lieben Gott. Trust in God. Included, 1607, as above, in 5 stanzas of 6 lines, entitled, "Another beautiful hymn"; but, as will be seen above, no initials are attached to it in the 1607 index of First Lines. The translations in common use are:— 1. On God in all my woes. This is a good translation of stanzas i.-iv. of the 1607, by A. T. Russell, as No. 231 in his Psalms & Hymns, 1851. 2. In God my faithful God. This is a good and full tr. from the 1607, by Miss Winkworth, in her Chorale Book for England, 1863, No. 147, slightly altered in her Christian Singers, 1869, p. 156. Repeated, omitting stanza iv., in the Ohio Lutheran Hymnal, 18S0. Other translations are:— (1) “In God the Lord most just," by J. C. Jacobi, 1722, p. 82; repeated in the Moravian Hymn Book 1754, pt. i., No. 474. (2) "I trust my blessed God," by V. L. Frothingham, 1870, p. 219. [Rev. James Mearns, M.A.] -- Excerpts from John Julian, Dictionary of Hymnology (1907)

Heinrich Held

1620 - 1659 Hymnal Number: ad66 Author of "Komm, o komm, du Geist des Lebens" in Die kleine Lieder-Sammlung, oder Auszug aus dem Psalterspiel der Kinder Zions ... Held, Heinrich, was son of Valentin Held of Guhrau, Silesia. He studied at the Universities of Königsberg (c. 1637-40), Frankfurt a. Oder (1643), and Leyden. He was also in residence at Rostock in 1647. He became a licentiate of law, and settled as a lawyer in his native place, where he died about 1659, or at least before Michaelmas, 1661 (Koch, iii. 55-56; Allgemeine Deutsche Biographie., xi. 680; Bode, p. 87, &c). One of the best Silesian hymnwriters, he was taught in the school of affliction, having many trials to suffer in those times of war. His only extant poetical work is his Deutscher Gedichte Vortrab, Frankfurt a. Oder, 1643. Only one hymn from that volume came into German use. Much more important are his other hymns, which are known to us through Crüger's Praxis, and other hymnbooks of the period. Mützell, 1858, includes Nos. 254-272 under his name. Two of his hymns have been translated into English:— i. Gott sei Dank durch alle Welt. Advent. Mützell, 1858, No. 263, quotes this in 9 st. of 4 1. from a defective ed. of Crüger's Praxis, c. 1659. In the ed. of 1661 it is No. 85, marked Henr. Helt. Since then it has appeared in almost all German hymnbooks (as in the Berlin Geistliche Lieder, ed. 1863, No. 132), and takes rank as one of the finest Advent Hymns. Translated as :— 1. All the World exalt the Lord, omitting st. vi. in Select Hymns from German Psalter, Tranquebar, 1754, p. 4, and the Supplement to German Psalter, ed. 1765, p. 1. In 1789, the translations of st. i., ii., iv., vii., ix. (altered) were included as No. 34 in the Moravian Hymn Book In the ed. of 1801 it was altered to "All the world give praises due" (ed. 1886, No. 44), and this text has been repeated in Dr. Pagenstecher's Collection, 1864, and Willing's Book of Common Praise, 1872. 2. Be our God with thanks adored. A translation of st. i.-iv. by A. T. Russell in his Psalms & Hymns, 1851. 3. Let the earth now praise the Lord. A good translation, omitting st. vii., by Miss Winkworth in her Chorale Book for England, 1863. Repeated in full in Schaff's Christ in Song, 1869, and, abridged, in the American Pennsylvania Lutheran Ch. Book, 1868, and Baptist Service of Song, 1871. ii. Komm, o Komm, du Geist des Lebens. Whitsuntide. A fine hymn of Invocation to the Holy Spirit. Mützell, 1858, No. 267, quotes it in 9 st. of 6 1. from a defective edition of Crüger's Praxis published at Stettin c. 1664. In J. Niedling's Geistliche Wasserquelle, Frankfurt a. Oder, 1667, it is at p. 372 marked "H. Held" (not in Niedling's ed. 1663). In Luppius's Andächtig singender Christen Mund, 1692, p. 71, it is entitled "Devout Prayer and Hymn to God the Holy Ghost." Repeated in Freylinghausen's Gesang-Buch, 1704, and many subsequent hymnbooks, as in the Berlin Geistliche Lieder, ed. 1863, No. 363. It is sometimes erroneously ascribed to Joachim Neander. The translations in common use are:— 1. Holy Spirit, once again. A full and good translation by Miss Winkworth in the 2nd Ser., 1858, of her Lyra Germanica, p. 53. Included in full in the Cantate Domino, Boston, U.S.A., 1859. In Miss Wink worth's Chorale Book for England, 1863, st. ii., vi., vii. are omitted. This form of the text is repeated in W. F. Stevenson's Hymns for Church & Home, 1873, Hatfield's Church Hymn Book, 1872, &c. In the Hymnal for St. John's, Aberdeen, 1865, it begins "Holy Spirit, in us reign." 2. Come, oh come, Thou quickening Spirit, True, &c. A translation of st. i., ii., iv., vii., ix. in Dr. Pagenstecher's Collection, 1864, No. 98, signed E. T. L. 3. Come, 0 come, Thou quickening Spirit, Thou for ever. A good tr., omitting st. iv.-vi. in the Pennsylvania Lutheran Church Book, 1868, and marked as tr. by "Charles William Schaeffer, 1866." [Lutheran Pastor at Germantown.] 4. Come, 0 come, Thou quickening Spirit, God from all eternity, omitting st. iii., by E. Cronenwett, in the Ohio Lutheran Hymnal, 1880. Another translation is, "Come, Thou Spirit ever living," by R. Massie in the British Herald, Dec, 1865, p. 179. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907) ======================= Held, Heinrich , p. 507, ii. The account given in the Fischer-Tumpel Deutsche evangelische Kirchenlied des siebzehnten Jahrhun-derts , vol. i., 1904, p. 360, states that Held was born July 21, 1620, at Guhrau, in Silesia, settled as advocate at Fraustadt in Posen, became in 1657 town clerk at Altdamm, near Stettin, and died Aug. 16, 1659, at Stettin. This, if correct, explains why so many of his hymns are first traceable in Pomeranian books, and explains why his posthumous work on Prosody should have been prepared for publication in 1661 by a Stargard bookseller. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Michael Müller

1673 - 1704 Person Name: Michael Mueller Hymnal Number: ad12 Author of "Auf Seele, auf, und s'ume nicht" in Die kleine Lieder-Sammlung, oder Auszug aus dem Psalterspiel der Kinder Zions ... Müller, Michael , son of Zacharias Müller, brewer at Blankenburg, in the Saxon Harz, was born at Blankenburg, January 12, 1673, studied theology at Halle under Francke and Breithaupt, and received license as a Candidate of Theology (general preacher). Just after completing his university course, in 1697, he was seized with violent hemorrhage. He so far recovered as to be able to accept the position of house tutor in the family of Gaisberg (Geyssberg) at Schaubeck, near Klein-Bottwar in Württemberg, but after a time his illness returned and he died there March 13, 1704 (Koch iv. 405; Blätter für Hymnologie, 1886, p. 146; MS. from General Superintendent G. Schönerniark, Blankenburg, &c). Müller's principal work is his excellent version of the Psalter (Die Psalmen Davids, &c, Stuttgart, Paul Treuer, 1700. To the copy of this work in the Royal Library at Berlin there is appended (without separate title page or date, but by the same printer) his Auffmunternder Neu-Jahrs-Zuruff an die Braut, &c. This contains 5 hymns which are repeated in his Geistliche Erquickstunden, dated 1706, but without name of publisher [Wernigerode Library]. This last work contains 61 hymns on the Gospels for Sundays and Festivals, followed by hymns 62-83, on miscellaneous subjects. The first lines of all these hymns are given in the Blätter as above. Many of Müller's psalm versions came deservedly into favour in Germany, but of his hymns few are found except in the hymn books of the Separatists from 1710 to 1750. In Freylinghausen's Gesang-Buch1704 and 1714, there are 21 of his psalms and 2 of his hymns. Those of Müller's hymns which have passed into English are— i. Auf, Seele, auf, und säume nicht. Epiphany. First published as No. 4 in his Zuruff as above, in 34 st. of 4 1. entitled "The way to Life. On the Gospel for the Three Holy Kings Day, Luke ii." In Freylinghausen's Gesang-Buch, 1704, No. 68, st. vii., x.-xvi. were omitted, and the same form is No. 205 in the Berlin Geistliche Lieder, ed. 1863. The translation in common use is—- Up, up, new light upon thee breaks. A free translation of st. i.-iv., xvii., xviii. xxii., xxxi., xxxii., by Dr. Kennedy, in his Hymnologia Christiana, 1863. ii. Sieh wie lieblich und wie fein. Brotherly love. The original form of this hymn is a ver¬sion of Ps. cxxxiii. by Müller, in his Psalmen Davids, 1700, p. 244, in 4 st. of 4 1. In Freylinghausen's Gesang-Buch, 1704, No. 390, these st. are i.-iv., while st. v.-xiv. (on the subject of brotherly love) are added from the MS. of' J. C. Nehring (q.v.). This text, in 14 st., is No. 1045 in the Berlin Geistliche Lieder, ed. 1863. The form tr. into English is that in Bunsen's Versuch, 1833, No. 534, being st. i., iv., viii., x. of the above text and the following three st.:— l. Sonne der Gerechtigkeit, Gehe auf zu unsrer Zeit, Brich in deiner Kirche an Dass die Welt es sehen kann. 2. Jesu, Haupt der Kreuzgemein, Mach uns alle, gross und klein, Durch dein Evangelium Ganz zu deinem Eigenthum. 3. Lass die ganze Brüderschaar, Lieben, loben immerdar, In dir ruhen allezeit, Immer und in Ewigkeit. These three st. are from the Bruder Gesang-Buch, 1778, No. 711, and are by Christian David. The first and third had previously appeared in the Kleine Brüder Gesang-Buch, London, 1754, pt. ii., Bk. ii., on the Church of God, section 7. The only translation in common use is:— Good and pleasant 'tis to see. A good translation from Bunsen, by Miss Cox, in her Sacred Hymns from the German, 1841, p. 143, repeated abridged in Alford's Psalms & Hymns, 1844, and Year of Praise, 1867, and in the Rev. F. Pott's Collection, 1861. Other translations are, both from Bunsen's text:—(1) “Behold how sweet it is to see," by Lady E. Fortescue, 1843, p. 64. (2) "Lo! how sweet it is to see," by W. Arnot, in the Family Treasury, 1812, p. 204. . [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Johann Friedrich Herzog

1647 - 1699 Person Name: Johann Friedrich Hertzog Hymnal Number: ad93 Author of "Nun sich der Tag geendet hat" in Die kleine Lieder-Sammlung, oder Auszug aus dem Psalterspiel der Kinder Zions ... Hertzog, Johann Friedrich, LL.D., son of Johann Hertzog, diaconus of the Church of the Holy Cross, in Dresden, was born at Dresden, June 6, 1647. After the completion of his legal studies at the University of Wittenberg, he was, from 1671 to 1674, tutor to the sons of General-Lieutenant von Arnim. In 1674 he returned to Dresden to practise as an advocate, where he died March 21, 1699 (Koch, iii. 361-63; Allgemeine Deutsche Biographie, xii. 251). The only hymn by him which has been translated into English is:— Nun sich der Tag geendet hat, Und keine Sonn mehr scheint. [Evening.] Fischer, ii. 129, says that, according to the testimony of Hertzog's brother, this hymn was written one evening in 1670 while the author was still a student at Wittenberg. Stanza i. and the melody appear as No. 8 in the 1 Zehen of A. P. Krieger's News Arien. In 6 Zehen, Dresden, 1667 [Leipzig Town Library]. Hertzog seems to have adopted this stanza and added eight others, the form in 9 st. being found in Luppius's Andächtig Singender Christen-Mund, Wesel, 1692, p. 123, in 9 stanzas. Included as No. 622 in Freylinghausen's Geistreiches Gesang-Buch, 1704, with a 10th st., which, according to Fischer, first appeared in the Leipzig Gesang-Buch, 1693. Also in the Unverfälschter Liedersegen, 1851, No. 530. It speedily became popular, was often imitated, and still holds its place as one of the best German evening hymns. The translations in common use are:— 1. And now another day is gone. A good translation, omitting st. vii., by J. C. Jacobi in his Psalter Germanica, 1722, p. 1ll (ed. 1732, p. 174, altered). St. vii., "With cheerful heart I close my eyes," while parallel with the German is really stanza iv. of Watts's "And now another day is gone," in his Divine and Moral Songs. The 1732 text, slightly altered, is No. 479 in pt. i. of the Moravian Hymn Book, 1754, and stanzas i.-iii., vii., ix. altered are No. 391 in J. A. Latrobe's Collection, 1841. The form principally used is a cento beginning, "In mercy, Lord, remember me"; and being stanzas iii., vii., ix., x. slightly altered as No. 760 in the Moravian Hymn Book, 1789, and repeated, omitting st. x., in later editions (1886, No. 1183). This cento has recently been included in Windle's The Church Psalter & Hymn Book, 1862, in Dr. Thomas's Augustine Hymn Book, 1866, Dr. Martineau's Hymns of Praise & Prayer, 1873; and in America in the Methodist Episcopal Hymn Book, 1849; Hymns for the Church of Christ, Boston, 1853, &c. 2. And now another day is past. A version of stanzas i.-iv., vii.-ix., based on Jacobi, is found as No. 494 in the Appendix to the American German Reformed Psalms & Hymns, 1834, and also in the American Lutheran General Synod's Hymn Book, 1850. 3. The shades of night have banished day. A full and very good translation by Miss Dunn in her Hymns from the German, 1857, p. 16. Included, slightly altered and omitting stanzas vi., viii., in the Uppingham & Sherborne School Hymn Book, 1874, and thence in Thring's Collection, 1882. 4. Now that the sun doth shine no more. A good translation omitting stanzas iv., vi., x., by Miss Winkworth in her Chorale Book for England, 1863. 5. The day is done, the sun is set. A translation of stanzas i.-iii., vii., marked as by F. C. C, as No. 176 in Dr. Pagenstecher's Collection, 1864. 6. Since now the day hath readied its close. In full as No. 311 in the Ohio Lutheran Hymnnal, 1880, marked as a compilation. Other translations are: (1) "The waning day hath reached its close," by H. J. Buckoll, 1842, p. 84. (2) "The day is gone, and now no more," by Dr. G. Walker, 1860, p. 61. (3) "Now that the day from earth hath crept," by Miss Manington, 1863, p. 136. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Ludwig Andreas Gotter

1661 - 1735 Hymnal Number: ad105 Author of "Schaffet, schaffet, Menschen-Kinder, schaffet eure" in Die kleine Lieder-Sammlung, oder Auszug aus dem Psalterspiel der Kinder Zions ... Gotter, Ludwig Andreas, son of Johann Christian Gotter, Court preacher and Superintendent at Gotha, was born at Gotha, May 26, 1661. He was at first privy secretary and then Hofrath at Gotha, where he died Sept. 19, 1735. He was a pious, spiritually-minded man, with tendencies towards Pietism; and one of the best hymnwriters of the period. Of his printed hymns the earliest appeared in the Geistliches Gesang-Buch, Halle, 1697. Of the 23 included in Freylinghausen's Geistleiches Gesang-Buch, 1704, and Neues, 1714, seven have been translated into English, besides his version of J. W. Petersen's "Salve, crux beata, salve (q. v.). J. C. Wetzel, who had become acquainted with him during a visit Gotter made to Römhild in 1733, mentions a complete version of the Psalter (now in manuscript in the Ducal Library at Wernigerode) by him, and quotes from his manuscript the first lines of 42 hymns still unprinted (Wetzel's Analecta Hymnica, ii. 22-30; Koch, iv. 400-402; Allegemeine Deutsche Biographie, ix. 456). Of his hymns those translated into English are:— i. In English common use:— i. Erquicke mich, du Heil der Sunder. [The Great Physician.] On the Gospel for the third Sunday in Advent (St. Matt, xi.), turning it into a prayer for cures of our moral nature similar to the miracles of physical healing there recorded. In Freylinghausen, 1714, No. 771, in 10 st. of 6 1., and in Knapp's Evangelisches Lieder-Schatz, 1837, No. 196. The only translation in common use is:— Saviour of sinners, now revive us, of st. i., ii., v., x., by Miss Borthwick, as No. 236, in Dr. Pagenstecher's Collection, 1864. ii. Treuer Vater, deine Liebe. [True and False Christianity.] 1697, as above, p. 608, in 23 st. of 6 1., repeated in Freylinghausen, 1704; and in Porst's Gesang-Buch, 1713 (1855, No. 324). The only translation in common use is:— Father, Thine eternal kindness, omitting st. x, in J. C. Jacobi's Psalmodia Germanica, 1720, p. 3. Considerably altered in his edition, 1722, p. 50, and 1732, p. 78; and from this 8 st. were included as No. 542 in pt. i. of the Moravian Hymn Book, 1754. The translations of st. xii., xiii., altered from the 1732, and beginning, "Has temptation well nigh won me," were included in the Scottish Evangelical Union Hymn Book, 1856, and in Dr. J. Paterson's Collection, Glasgow, 1867. iii. Womit soil ioh dich wohl loben. [Praise and Thanksgiving.] A beautiful hymn of Thanksgiving (founded on Ps. xci.) for the wonderful ways by which God in His love and goodness has led us, and of trust in the continuance of His love to the end. 1697, as above, p. 577, in 14 st. of 6 l., and the refrain (altered from Hornburg's "Jesus, meines Lebens Leben.") "Tausend, tausend Mai sei dir, Grosser König, Dank dafür." Repeated in Freylinghausen, 1704, and as No. 1033, in the Berlin Geistliche Lieder S., ed. 1863. Lauxmann, in Koch, viii. 348-9, relates that st. iv. was adopted as a thanksgiving by the German Missionaries in Abyssinia on their deliverance by the capture of Magdala in 1868, and st. xi., by C. H. Bogatzky, after a narrow escape on one of his journeys in Bohemia; and adds that as the hymn, with its Swabian melody, was a great favourite of the poet Uhland, it was accordingly played by the trumpeters from the tower of St. George's Church, on July 14,1873, at the ceremony of the unveiling of the statue erected to his memory in Tübingen. The only translation in common use is :— Lord of Hosts! how shall I render. A good and full translation in Dr. J. Guthrie's Sacred Lyrics, 1869, p. 131; and from this st. i., ii., ix., xiii., xiv., were included as No. 50 in the Ibrox Hymnal, 1871. Another translation is, "With what fervour of devotion," by J. C. Jacobi, 1732, p. 157. ii. Hymns not in English common use:— iv. Herr Jesu, Gnadensonne. [Sanctification.] Perhaps his finest hymn. 1697, as above, p. 525, in 8 st. The translations are: (1) "Lord Jesus! Sun of graces," In the Supplement to German Psalter, edition 1765, p. 43. (2) “O shed abroad, Lord Jesus," a translation of st. vi., as No. 1086, in the Supplement of 1808 to the Moravian Hymn Book, 1801. v. 0 Jesu meine Zurersicht. [Lent.] 1714, as above, No. 772, in 14 st. Translated by N. L. Frothingham, 1870, p. 213, beginning with st. vii. vi. Sei hochgelobt, barmherz'ger Gott. [Praise for Redemption.] On Eph. i. 3. first in the Geistleiches Gesang-Buch, Darmstadt, 1698, p. 485, in 16 st. Translated as, "High praise to Thee, all-gracious God," by J. Wesley, in Hymns and Sacred Poems, 1740 (P. Works, 1868-72, v. i. p. 339). vii. Wachet auf, ihr faulen Christen. [Spiritual Watchfulness.] On St. Matt. xxvi. 41. 1697, as above, p. 425, in 7 st., each beginning and ending with the word, "Wachet." Translated as, "Arise! ye lingering saints, arise!" by Mrs. Findlater, in Hymns from the Land of Luther 1854. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Heinrich Albert

1604 - 1651 Person Name: Heinrich Alberti Hymnal Number: ad33 Author of "Gott des Himmels und der Erden" in Die kleine Lieder-Sammlung, oder Auszug aus dem Psalterspiel der Kinder Zions ... Alberti, or Albert, Heinrich, son of Johann Albert, tax collector at Lobenstein, in Voigtland (Reuss), born at Lobenstein, June 28, 1604. After some time spent in the study of law at Leipzig, lie went to Dresden and studied music under his uncle Heinrich Schutz, the Court Capellmeister. He went to Konigsberg in 1626, and was, in 1631, appointed organist of the Cathedral. In 1636 he was enrolled a member of the Poetical Union of Konigsberg, along with Dach, Roberthin, and nine others. He died at Konigsberg, Oct. 6, 1651. His hymns, which exhibit him as of a pious, loving, true, and artistic nature, appeared, with those of the other members of the Union, in his Arien etliche theils geistliche, theils iceltliche zur Andacht, guten Sitten, Keuscher Liebe und Ehrenlust dienende Lieder, pub. separately in 8 pts., 1638-1650, and in a collected form, Konigsberg, 1652, including in all, 118 secular, and 74 sacred pieces. Of the 78 sacred melodies which he composed and published in these 8 pts., 7 came into German common use (Koch, iii. 191-197; Allg. Deutsche Biog., i. 210-212, the latter dating his death, 1655 or 1656). Two of his hymns have been translated into English, viz.: i. Der rauhe Herbst kommt wieder. [Autumn.] 1st pub. as above in pt. viii., 1650, No. 9, in 9 stanzas of 6 lines, entitled "On the happy departure, Sep. 2, 1048, of Anna Katherine, beloved little daughter of Herr Andreas Hollander," of Kneiphof. Included, as No. 731, in the Unverfalschter Leidersegen, 1851, omitting st. iii., viii., ix. The translations are:— (1) "The Autumn is returning," by Miss Manington, 1863, p. 175. (2) "Sad Autumn's moan returneth," in E. Massie's Sacred Odes, vol. ii. 1867, p. 1. ii. Gott des Himmels und der Erden. [Morning.] First pub. as above in pt. v. 1643, No. 4, in 7 stanzas of 6 lines, included as No. 459 in the Unv. L. S., 1851. Of this hymn Dr. Cosack, of Konigsberg (quoted in Koch,viii. 186), says:— "For two hundred years it is hardly likely that a single day has greeted the earth that has not, here and there, in German lands, been met with Alberti's hymn. Hardly another morning hymn can be compared with it, as far as popularity and intrinsic value are concerned, if simplicity and devotion, purity of doctrine and adaptation to all the circumstances of life are to decide." Sts. ii., iii., v. have been special favorites in Germany, st. v. being adopted by children, by brides, by old and young, as a morning prayer. The fine melody (in the Irish Church Hymnal called "Godesberg") is also by Alberti. Translations in common use:— 1. God, the Lord of what's created, in full in J. C. Jacobi's Div. Hymns 1720. p. 35. In his 2nd ed. 1732, p. 169, altered to—" God, the Lord of the Creation " ; and thence slightly altered as No. 478 in part i. of the Moravian Hymn Book, 1754, with a doxology as in the Magdeburg G. B., 1696. In 1789, No. 743, altered to—"God, omnipotent Creator"; with st. ii., iv., vii., omitted; st. iii., viii. being also omitted in the 1801 and later ed. In 1868, st. iii.—v. were included as No. 511 in the Pennsylvania Lutheran Ch. Bk., with st. ii., vi., vii. from A. T. Russell. 2. God, Thou Lord of Earth and Heaven, in full, by H. J. Buckoll in his H. from the German, 1842, p. 22. His translations of st. iv.-vi. beginning—" Now the morn new light is pouring," were included as No. 3 in the Rugby School Hymn Book, 1843 (ed. 1876, No. 4), and of st. v., vi., altered to "Jesus! Lord! our steps be guiding," as No. 130 in Dr. Pagenstecher's Collection, 1864. 3. God, who heaven and earth upholdest. A good tr. omitting st. iv. and based on Jacobi, by A. T. Russell, as No. 64 in the Dalston Hospital Collection, 1848. In his own Psalms & Hymns, 1851, No. 3, the translations of st. vi., vii. were omitted, and this was repeated as No. 218, in the New Zealand Hymnal, 1872. The Pennsylvania Lutheran Church Book takes st. i. partly from Miss Winkworth. 4. God who madest earth and heaven, Father, Son, and Holy Ghost. A good and full tr. by Miss Winkworth in her Lyra Germanica, 1st ser., 1855, p. 213 (later ed., p. 215, slightly altered). In full in R. M. Taylor's Par. Church Hymnal 1872, No. 27. A cento from st. i., 11.1-4; v., 11. 1-4; vi., 11. 1-4; with v., 11. 5, 6; and vii., 11. 5, 6, was included as No. 23 in the Irish Church Hymnal 1873. In 1868, included in L. Rehfuess' Church at Sea, p. 79, altered to—"Creator of earth and heaven." In 1863 it was altered in metre and given as No. 160 in the Chorale Book for England. From this Porter's Church Hymnal 1876, No. 54, omits st. iii. Also in the Ohio Lutheran Hymnal, 1880, No. 293. 5. God who madest earth and heaven. A good translation omitting st. vii., and with st. i., 11. 1-4, from Miss Winkworth, contributed by R. Massie, as No. 501, to the 1857 ed. of Mercer's Church Psalms & Hymns (Ox. ed. 1864, No. 7, omitting st. v.). 6. God of mercy and of might. A good translation (omitting st. v., vi,) by Dr. Kennedy, as No. 811, in his Hymnologia Christiana, 1863, repeated in Dr. Thomas's Aug. Hymn Book 1866, No. 510; and, omitting the translations of st. vii., as No. 31, in Holy Song, 1809. --John Julian, Dictionary of Hymnology (1907)

Ambrose Lobwasser

1515 - 1585 Person Name: Ambrosius Lobwasser Hymnal Number: ad56 Author of "Ihr Knecht' des Herren allzugleich, den Herren" in Die kleine Lieder-Sammlung, oder Auszug aus dem Psalterspiel der Kinder Zions ... Lobwasser, Ambrosius, son of Fabian Lobwasser, inspector of mines at Schneeberg, Saxony, was born at Schneeberg, April 4, 1515. After studying law at Leipzig (M.A. 1535) he remained there as University tutor until 1550. After acting as travelling tutor, he was appointed in 1557 Rath and Chancellor at Meissen, and in 1562 made a tour in Italy, and received the degree of LL.D. from the University of Bologna. He was finally appointed in 1563 by Duke Albrecht of Prussia as professor of law and assessor at the High Court of Justice at Königsberg. He died at Königsberg Nov. 27, 1585 (Koch, ii. 394-401, &c). His principal poetical work was his version of the Psalter. One has passed into English in recent times, viz: Ihr Knecht des Herren all zugleich. [Ps. cxxxiv.] The original is Beza's version of the Psalm, "Or sus, serviteurs de Seigneur," which first appeared in his Trente-quatre pseaumes de David, Geneva, 1551. Lobwasser's version is in his Psalter dess Königlichen Propheten Dauids, Leipzig, 1573 (not paged), in 3 st. of 4 1., entitled “He encourages the people to fulfil their calling diligently, and assures them that God will grant them His grace." Translated as :— Ye servants of the Lord, who stand. In full, by Miss Winkworth, as No. 88 in her Chorale Book for England, 1863, and set to the original melody of 1551. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Johann Burchard Freystein

1671 - 1718 Person Name: J. B. Freystein Hymnal Number: ad76 Author of "Mache dich, mein Geist, bereit, wache" in Die kleine Lieder-Sammlung, oder Auszug aus dem Psalterspiel der Kinder Zions ... Freystein, Johann Burchard, son of A. S. Freystein, vice-chancellor of Duke August of Saxony and inspector of the Gymnasium at Weissenfels, was born at Weissenfels, April 18, 1671. At the University of Leipzig he studied law, mathematics, philosophy and architecture. He resided for some time at Berlin and Halle and then went to Dresden as assistant to a lawyer. After graduating L.L.D. at Jena in 1695, he began an independent legal practice at Dresden. In 1703 he became Rath at Gotha, but returned to Dresden in 1709 as Hof-und Justizrath, and was also, in 1713, appointed a member of the Board of Works. Enfeebled by his professional labours, he died of dropsy at Dresden, April 1, 1718 (Bode, p. 70; Blätter für Hymnologie, 1884, pp. 22-24; Koch, iv. 222). Of the six hymns of this pious lawyer and disciple of Spener, five seem to have first appeared in the Merseburg Gesang-Buch, 1716. The other (which has been translated into English) is:— Mache dich, mein Geist, bereit. [Watchfulness.] This fine hymn, a stirring call to fight against the World, the Flesh, and the Devil, founded on St. Matthew xxvi. 41; first appeared in the Geistreiches Gesang-Buch, Halle, 1697, p. 393, in 10 stanzas of 8 lines, entitled, "On the words Watch and Pray." It was repeated in Wagner's Gesang-Buch, Leipzig, 1697, vol. iv. p. 1280; in Freylinghausen's Gesang-buch, 1704, and many later collections, and in the Unverfälschter Liedersegen, 1851. The translations in common use are:— 1. Rise, my soul, to watch and pray, omitting stanzas 2, 4, 8, 10, by Miss Winkworth in her Chorale Book for England, 1863, No. 125, repeated in J. Robinson's Collection, 1869, No. 10. 2. Up, my soul, gird thee with power, omitting st. iv.-vi., by E. Cronenwett, as 396 in the Ohio Lutheran Hymnal, 1880. Other translations are: (l) "O my soul, with prayers and cries," in Lyra Davidica, 1708, p. 53. (2) "Wake, my soul, wake up from sleep," by J. S. Stallybrass in the Tonic Solfa Reporter, January, 1859. (3) “Have thy armour on, my soul," by Miss Burlingham in the British Herald, Feb. 1865, p. 29. The hymn "O my spirit, wake, prepare," by A. T. Russell, as No. 104 in the Dalston Hospital Hymn Book, 1848, and repeated as No. 196 in Dr. Pagenstecher's Collection, 1864, while not a translation, is based on st. iii., viii., ix. of the German. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology