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Caroline L. Smith

1827 - 1886 Person Name: Mrs. S. Smith Hymnal Number: 700 Author of "Tarry with me, O my Saviour" in The Clifton Chapel Collection of "Psalms, Hymns, and Spiritual Songs" Smith, Caroline Louisa, née Sprague, was born at Salem, Massachusetts, and married to the Rev. Charles Smith, pastor of the South Congregational Church, Andover. Mrs. Smith is the author of:— Tarry with me, O my Saviour. An Old Man's Prayer. Mrs. Smith's account of this hymn is "About the year 1853 [in the summer of 1852], I heard the Rev. Dr. H. M. Dexter preach a sermon on 'The Adaptedness of Religion to the Wants of the Aged.' I went home and embodied the thought in the hymn 'Tarry with me, 0 my Saviour!' I sent it to Mr. Hallock, for The Messenger. He returned it as 'not adapted to the readers of the paper.' Years after I sent it, without any signature, to the little Andover paper .... I send it to you in its original form, in a little paper of which my sister, Mrs. Terry [Rochester, N.Y.], is editoress." (Hatfield's Poets of the Church, N.Y., 1884, p. 564.) Hatfield gives the full text in 1 stanza of 6 lines. In the Plymouth Collection, 1855, No. 1337, in 5 stanzas of 4 lines, was compiled from st. i., ii., vi., vii. This was repeated in The Sabbath Hymn Book, 1858, and others. Of this text st. ii. is sometimes omitted. --John Julian, Dictionary of Hymnology (1907)

David Nelson

1793 - 1844 Person Name: Rev. David Nelson, 1793-1844 Hymnal Number: 823 Author of "For O we stand on Jordan's strand" in The Clifton Chapel Collection of "Psalms, Hymns, and Spiritual Songs" Nelson, David, M.D., son of Henry Nelson, was born near Jonesborough, East Tennessee, Sept. 24, 1793. He graduated at Washington College, Virginia, in 1810, and took his M.D. degree at Philadelphia in 1812. He acted for some time as a surgeon in the war against Great Britain. During that time he became an infidel, but returning to the faith, he, in 1823, resigned medicine and took up theology, and subsequently became a Presbyterian Minister. He held several appointments, and founded two manual-labour colleges, one at Greenfields, and the second near Quincy, Illinois. He died Oct. 17, 1844. His hymn, "My days are gliding swiftly by" (Death Anticipated), was written in 1835, to be sung to the tune of "Lord Ullin's Daughter." It is exceedingly popular. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907)

Selina Hastings, Countess of Huntingdon

1707 - 1791 Person Name: Selina Shirley, Countess of Huntingdon, 1707-1791 Hymnal Number: 451 Author of "When Thou, my righteous Judge, shalt come" in The Clifton Chapel Collection of "Psalms, Hymns, and Spiritual Songs" Born: August 24, 1707, Astwell House, Nottinghamshire, England. Died: June 17, 1791, London, England. Buried: St. Helen’s Church, Ashby-de-la-Zouch, Leicester, England. Selena Huntingdon, née Shirley, Countess of, daughter of Washington, Earl Ferrers, was born Aug. 24, 1707; married to Theophilus Hastings, 9th Earl of Huntindon, June, 1728; and d. in London, June 17, 1701. At an early age she received serious religious impressions, which continued with her, and ruled her conduct through life. She was a member of the first Methodist Society, in Fetter Lane, London, and the first Methodist Conference was held at her house in June, 1744. Her sympathies, however, were with the Calvinism of G. Whitefield, and when the breach took place between Whitefield and Wesley she joined the former. Her money was freely expended in chapel building, in the founding of Trevecca College, South Wales (now Cheshunt), and in the support of her preachers. A short time before her death the Connection which is known by her name was founded; and at her death it numbered more than sixty chapels. For use in these chapels she compiled A Select Collection of Hymns. Her own part in hymn-writing is most uncertain. The hymns, "Come, Thou Fount of every blessing," and "O when my righteous Judge shall come", have been specially claimed for her, but upon insufficient testimony. No mention of these hymns as being by her is made in her Life and Times, 1839. Miller says, "although the Countess was not much known as a hymn-writer, yet it is proved beyond doubt that she was the author of a few hymns of great excellence" (Singers & Songs, 1869, p. 183): but he neither names the hymns, nor submits the evidence. It is most uncertain that she ever wrote a hymn; and it is quite clear that upon reliable evidence not one has yet been ascertained to be of her composing. Her history and that of her Connexion are elaborately set forth in The Life and Times of Selina, Countess of Huntingdon, London, Painter, 1839. --Dictionary of Hymnology, John Julian, 1907.

George Burder

1752 - 1832 Person Name: Rev. George Burder, 1752-1832 Hymnal Number: 33 Author of "Come, ye that know and fear the Lord" in The Clifton Chapel Collection of "Psalms, Hymns, and Spiritual Songs" Burder, George, born in London, June 5, 1752, and trained as an engraver. At the age of 24 he commenced preaching with the Calvinist Methodists, but subsequently joined the Congregationalists,and was pastor sucessively at Lancaster, Coventry, and Fetter Lane, London. He was one of the active founders of the Religious Tract, the London Missionary, and the British and Foreign Bible Societies, and some time editor of the Evangelical Magazine. He died May 29, 1832. His works include Village Sermons, 1704; Sea Sermons, 1821; Cottage Sermons, 1826, and others. He is known to hymnology by his Collection of Hymns from various Authors, intended as a Supplement to Dr. Watts, &c, 1784. (Preface dated Nov. 20, 1784.) It had attained to the 25th edition in 1827. To this collection he contributed 4 hymns, the best known being, "Sweet the time, exceeding sweet" (q.v.), sometimes altered to "Great the joy when Christians meet." The remaining three, all from the 1st edition 1784, are:— 1. Come, dear Desire of nations, come. Missions. 2. Come ye that know and fear the Lord. Love of God. In Dr. Hatfield's Church H. Bk., N.Y., 1872, 5 st. out of 9 are given as No. 236. 3. Lord, solemnize our trifling minds. Before Sermon. Altered to "Great God, impress our trifling minds," in the New Congregational Hymn Book, No. 786, &c. Burder's Collection is of importance in the history of Congregational hymnody. The 1st edition, 1784, contained 187 hymns; 2nd edition, 1784, 211; 9th edition, 1803, 257 hymns; 18th edition, 1820, 277; and the last, the 25th edition, 1827, 294. His son, Henry Foster Burder, published a Collection of Ps. & Hymns, 1826; and another son, the Rev. John Burder, also compiled a Collection published without date. To the 18th edition, 1820, of G. Burder's Collection, the wife of his son H. F. Burder contributed "And will the God Who reigns on high " (Sunday Schools), under the signature “S. M. Burder" [Sophia Maria]. -- John Julian, Dictionary of Hymnology (1907)

E. T. Winkler

1823 - 1883 Hymnal Number: 1404 Author of "Our land, with mercies crowned" in The Clifton Chapel Collection of "Psalms, Hymns, and Spiritual Songs" Winkler, Edwin Theodore, D.D., was born in Savannah, Nov. 13, 1823, and educated at Brown University. He entered the Baptist ministry in 1846, and subsequently filled several important literary and other appointments in addition to his pastorates. He died at Marion, Alabama, Nov. 10, 1883. He compiled The Sacred Lute, a Collection of popular Hymns, 1855 (enlarged ed., 1860), to which he contributed 8 hymns, the first lines of which are given in Burrage. (Burrage's Baptist Hymn Writers, 1888, p. 416.) Some of these have passed into other American collections, including "Our land with mercies crowned." (National Hymn.) -- John Julian, Dictionary of Hymnology (1907) ================= Winkler, E. T., p. 1287, i. From his Sacred Lute, &c, 1855, the hymn, "Now in this consecrated place." (On behalf of Church Officers), is included in the American Sursum Corda, 1898, No. 708. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Helen Maria Williams

1762 - 1827 Person Name: Miss Helen M. Williams, 1762-1827 Hymnal Number: 751 Author of "While Thee I seek, protecting Power!" in The Clifton Chapel Collection of "Psalms, Hymns, and Spiritual Songs" Miss Helen Maria Williams was born in the north of England, in 1762. At the age of eighteen, she went to London, and soon after took position in the literary world, publishing several poems. Subsequently she resided in Paris, where she published works in prose and poetry. She died in 1827. The eminent French preacher, Athanase Coquerel was her nephew, and received from her his early training. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ================== Williams, Helen Maria, daughter of Charles Williams, an officer in the Army, was born in the North of England in 1762. Through the influence of Dr. A. Kippis whose help she sought in London, her first poem, Edwin and Eltruda, a legendary tale, was published in 1782. This was followed by An Ode on the Peace, 1783, and Pern, a Poem. These were all included in her Poems, 2 vols., 1786, 2nd edition 1791. Being connected by her sister's marriage with a French Protestant family, she resided in Paris during the period of the Revolution and the reign of Terror. There she became well known as a political writer of strong republican sympa-thies, but her too independent expressions of opinion led to her temporary imprisonment by Robespierre. Her Letters from France, 1790, were published in England and America, and in a French translation, in France. She also published Letters containing a Sketch of the Politics of France from the 31st May, 1793, till the 28th of July, 1794, 2 vols., 1795, and other works of a like kind; some additional Poems, and a translation of Humboldt's Personal Narratives of his Travels, 1815. The closing years of her life were spent at Amsterdam, in the house of her nephew, Athanase Coquerel, a pastor of the Reformed Church there. Miss Williams died in 1827. From her Poems, 1786, the following hymns have come into common use:— 1, My God, all nature owns Thy sway. Nature speaks of God. In Martineau's Hymns, 1840. 2. While Thee I seek, protecting Power. Safety in God. This hymn was in Dr. Priestley's Birmingham Collection, 1790; in Kippis's Collection, 1795; the Exeter Collection, 1801; and almost every other Unitarian collection to the present time. In the New Congregational Hymn Book , 1859, it begins "While Thee I seek, Almighty Power;" and in several collections a cento beginning "Father, in all our [my] comforts here," is given as in Stowell's Psalms & Hymns, 1831 and 1877, and several others. [Rev. Valentine D. Davis, B.A.] -- John Julian, Dictionary of Hymnology (1907) ================== Williams, Helen Maria, was born in the North of England in 1762. She published a volume of poems when only twenty-one years old, and in 1786 her Poems appeared in two small volumes. She visited Paris in 1788, and lived there for some years with a sister who had married a French Protestant. This was during the period of the Revolution and the Reign of Terror. She was an outspoken republican in her sympathies, 448 and was imprisoned by Robespierre because of some of her utterances in advocacy of the Girondist cause, being released from prison only after his death, in 1794. Her Letters from France (1790 and 1795) were published in England, America, and France. They dealt with political, religious, and literary questions, and showed her to be a woman of more than ordinary intellectual strength. She published many volumes between 1786 and 1823, when her last volume appeared, titled Poems on Various Occasions, being a collection of all her previously published poems. She lived partly in England, but mostly in France, though the closing years of her life were spent in Holland in the home of a nephew who lived at Amsterdam and was pastor of the reformed Church there. Her death occurred at Paris December 14, 1827. Hymn Writers of the Church Wilbur F. Tillett and Charles S. Nutter, 1915

Asahel Nettleton

1783 - 1844 Person Name: Rev. Asahel Nettleton, 1783-1844 Hymnal Number: 207 Author of "Come, Holy Ghost, my soul inspire" in The Clifton Chapel Collection of "Psalms, Hymns, and Spiritual Songs" Nettleton, Asahel, D.D., a well-known Connecticut evangelist, was born at North Killingworth, Connecticut, April 21, 1783, and educated at Yale College, graduating in 1809. In 1811 he was licenced to preach, receiving ordination in 1817. He never settled as a pastor with any congregation, but preached in Western Massachusetts, Connecticut, and New York; in Virginia, 1827-28; and also in Great Britain in 1831. He died in 1843. His Memoirs, Sermons and Remains were published in 1844. Dr. Hatfield ascribes to him a hymn:— "Come, Holy Ghost, my soul inspire— This one great gift impart;" apparently on no other ground than that it appeared anonymously (as did many others) in his Village Hymns, in 1824, and has been traced no further. Nettleton's hymnological work centred in the compiling of his Village Hymns, from which more hymns of the older American writers have passed into English collections than from any other source. He knew and could appreciate a good hymn, but it is doubtful if he ever did or ever could have written one. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907)

Adoniram Judson

1788 - 1850 Person Name: Rev. Adoniram Judson, 1788-1850 Hymnal Number: 905 Author of "Our Father, God, who art in heaven" in The Clifton Chapel Collection of "Psalms, Hymns, and Spiritual Songs" Adoniram Judson MA DD USA 1788-1850. Born at Malden, MA, his father being a Congregational pastor. He graduated from Brown University, Providence, RI, in 1807 and opened a school. He wrote an English grammar and mathematics textbook for girls. He then attended Andover Theological Seminary. studying Hebrew, Greek, and Latin. His friend, Jacob Eames, turned him from religion, but Eames died suddenly, and he Judson, shocked, turned back to God in 1808. In 1809 he became interested in missions. In 1810 he was licensed to preach by the Orange Vermont Congregational Association, preparatory to pastoral ministry. However, he had inclinations to overseas ministry, and, having failed to get an appointment from the London Missionary Society, persuaded the American Board of Commissioners for Foreign Missions (ACBFM), to send him and his wife, Ann Hasaltine, and six others, as Baptist missionaries to India. They departed in 1812 on a 4-month voyage to Calcutta. Enroute, Ann miscarried their first child. Arriving there, having studied Baptist principles enroute, they decided to be baptized. They were, and they resigned from ABCFM, laying plans for creation of a Baptist Missionary society from the U.S. After experiencing various hindrances from the East India Company, they escaped India, and began mission work in Rangoon, Burma (now Myanmar) in 1813, becoming the first mission of American Baptists (where Judson labored for almost 40 years). They spent three years learning the Burmese language with the help of a tutor. They evangelized and did Bible translation. They spent 12 years making 18 converts from Buddhism. In 1817 a printing press came from America and a printer, George Hough, and his wife. They printed the first Christian tracts in the Burmese language, including 800 copies of the book of Matthew, translated into Burmese by Judson. That helped in gaining converts. In 1824, Rangoon having been taken by the British, Dr. Judson was charged with being a British spy and was held captive by the natives until the Burmese capitulated to the British in 1826. Thanks to his sickly wife’s efforts he was released after 21 months in squalid prison conditions, and was pressed to serve as a translator for the Burmese government during negotiations for the Treaty Yandobo. His wife died that year from complications of smallpox. In 1828 he moved his mission efforts to Moulmein, where, with help from a Jonathan Wade, he built a church and school and continued work on the Burmese Bible. He married Sarah Hall Boardman, widow of his late colleague, G D Boardman, who died at sea. She was a gifted linguist and teacher. He finished translating the Burmese Bible, after 24 years, in 1834, and he and wrote several tracts in that language. After the birth of her 8th child (most with her former husband), Sarah’s health declined, and they embarked for the U.S. She died enroute. He completed the trip and remained on furlough for nine months. He suffered from laryngitis due to pulmonary illness, and reduced strength, but was hailed a hero throughout the Christian community. When he talked, he had to use someone who could repeat his words in order to be heard above a whisper. While at Madison University in upstate NY, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 to continue work on an enlarged Burmese dictionary. It was compiled in 1849. Shortly thereafter, he contracted a respiratory fever and, while attempting to travel to a better climate for his health, died at sea in the Bay of Bengal. Most of their children died in infancy or when young. His legacy included establishing 100 churches, 8000 believers, and encouraging more missionaries to come to Burma after him, Sarah Cummings, Jason Tuma, and Eleanor Macomber, to name a few. His memoirs were published in 1853. He also wrote some hymns. Because of his efforts, Myanmar has the 3rd largest population of Baptist Christians in the world, behind the U.S. and India. Each July there is a Judson Day in Myanmar. Accolades given and institutions and organizations named after Judson in both Myanmar and America are too numerous to name here, but one can look them up. John Perry ============ Judson, Adoniram, D.D., born at Maldon, Massachusetts, Aug. 9, 1788, where his father was Pastor of a Baptist Church. He graduated at Brown University, Providence, Rhode Island, 1807; and went in 1815, together with his first wife, as a Missionary to India. After encountering various hindrances from the East India Company, they began their mission in Burma. On June 8, 1824, Rangoon having been taken by the British, Dr. Judson was imprisoned by the natives, and was kept in captivity until the Burmese capitulated to the British in 1826. His first wife dying on Oct. 24, 1826, he married the widow of his late colleague, G. D. Boardman (ne'e Hull, April 10, 1834. He died at sea, April 12, 1850, and was buried in the deep. He translated the Bible into Burmese, and wrote several tracts in that language. A Burmese-English Dictionary was compiled from his papers. His Memoirs, by Dr. Wayland, were published in 1853. His hymns include :— 1. Our Father God, [Lord] Who art in heaven. The Lord's Prayer. This hymn is dated "Prison, Ava, March 1825," and was written during his imprisonment. It was given in his Memoirs, 1853, vol. i. p. 308. It is in common use in Great Britain and America. 2. Our Saviour bowed beneath the wave. Holy Baptism. This dates from 1829, or earlier, and is in 7 stanzas, It is said to have been "sung at the Baptism of several soldiers at Moulmein, British Pegu." St. i.-iii. usually form the hymn. 3. Come, Holy Spirit, Dove divine. Holy Baptism. This is composed of st. vii., v., vi. of No. 2, and is found in Winchell's Collection, 1832. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Thomas Gibbons

1720 - 1785 Person Name: Rev. Thomas Gibbons, 1720-1785 Hymnal Number: 1315 Author of "Great God, the nations of the earth" in The Clifton Chapel Collection of "Psalms, Hymns, and Spiritual Songs" Gibbons, Thomas, was born at Beak, near Newmarket, May 31, 1720; educated by Dr. Taylor, at Deptford; ordained in 1742, as assistant to the Rev. Mr. Bures, at Silver Street Chapel, London; and in 1743 became minister of the Independent Church, at Haberdashers' Hall, where he remained till his death, Feb. 22, 1785. In addition to his ministerial office he became, in 1754, tutor of the Dissenting Academy at Mile End, London; and, in 1759, Sunday evening lecturer at Monkwell Street. In 1760 the College at New Jersey, U.S., gave him the degree of M.A. and in 1764 that of Aberdeen the degree of D.D. His prose works were (1) Calvinism and Nonconformity defended, 1740; (2) Sermons on various subjects, 1762; (3) Rhetoric, 1767; (4) Female Worthies, 2 vols., 1777. Three volumes of sermons were published after his death. His poetical works were:— (1) Juvenilia; Poems on various subjects of Devotion and Virtue, 1750, was published by subscription. Among the subscribers is found the name of the Rev. Mr. George Whitefield, B.A. It was dedicated to the Countess of Huntingdon, and bears her coat of arms. In this volume are included versions of six of the Psalms, and a few hymns. (2) Hymns adapted to Divine wor¬ship in two books. Book I. Derived from select passages of Holy Scriptures. Book II., Written on sacred subjects and particular occasions, partly collected front various authors, but principally composed by Thomas Gibbons, D.D., 1769. (3) Hymns adapted to Divine worship in two books. Book I. Derived from select passages of the Holy Scriptures. Book II. Written on sacred subjects and particular occasions by Thomas Gibbons, D.D., 1784. (4) The Sermons, published in 1762, included fifteen hymns, one being appended to each sermon. (5) The Christian Minister in three poetical epistles to Philander, 1772. This volume included (i.) Poetical versions of several parts of Scripture, (ii.) Translations of poems from Greek and Latin writers, (iii.) Original pieces on various occasions. (6) An English version of the Latin Epitaphs on the Nonconformist's Memorial, with a poem to the memory of the 2000 ministers ejected in 1662, 1775. (7) Select Portions of Scripture, and Remarkable Occurrences, versified for the Instruction and entertainment of Youth of both Sexes, 1781. Reprinted in America, 1805. Dr. Gibbons may be called a disciple in hymnwriting of Dr. Watts, whose life he wrote. His hymns are not unlike those of the second rank of Watts. He lacked "the vision and faculty divine," which gives life to hymns and renders them of permanent value. Hence, although several are common use in America, they are dying out of use in Great Britain. The most popular are, "Now let our souls on wings sublime"; "Great God, the nations of the earth"; "Thy goodness, Lord, our souls confess"; "To Thee, my God, whose presence fills." [Rev. W. Garrett Horder] The less important of Dr. Gibbons's hymns, which are still in common use are:— 1. And be it so that till this hour. Hope. This is No. 50 in Book ii. of his Hymns adapted to Divine Worship, &c, 1769, in 5 stanzas of 4 lines, and headed, "Encouragement against Despair; or, Hope still set before us." Originally a Sacramental hymn in Rippon's Selections, 1787, No 230, it was altered to a general hymn, with special reference to "Hope." 2. Assist us, Lord, Thy Name to praise. Life, a race. In Rippon's Baptist Selections, 1787, No. 326, in 4 stanzas of 4 lines. 3. Eternal life, how sweet the sound. Eternal Life. This is one of three hymns on Titus iii. 7, in his Hymns adapted to Divine Worship, &c, 1784, Book i., No. 156, in 5 stanzas of 4 lines. In the American Dutch Reformed Hymns of the Church, 1869, No. 843 begins with st. ii., "Eternal life, how will it reign?" 4. Father, is not Thy promise pledged? Missions. This is Pt. iii.of his hymn, "Great God, the nations of the earth" (q. v.). 5. Forgiveness, 'tis a joyful sound. Pardon. From his Hymns adapted to Divine Worship, &c, 1769. Book i., No. 69, in 5 stanzas of 4 lines into several modern collections in Great Britain and America. It is based on St. Luke, vii. 47. 6. From winter's barren clods. [Spring.] Appeared in his Hymns, &c, 1784, Book ii., No. 27, in 5 stanzas of 4 lines, and headed, "The Return of the Spring celebrated in the Powerful and Gracious Work of God." In 1787 it was repeated anonymously in Rippon's Baptist Selections, No. 499. The hymn, "Great God, at Thy command, Seasons in order rise," begins with st. iii. of this hymn. 7. Happy the men in ancient days. Public Worship. In his Hymns adapted to Public Worship, &c, 1784. 8. On Zion, his most holy mount. Gospel Feast. From his Hymns adapted for Divine Worship, &c, 1769, Book i., No. 35, in 6 stanzas of 4 lines. It was originally a Sacramental hymn, but in its abbreviated form, as in use in America, that element is eliminated. 9. Our Father, high enthroned above. Lord's Prayer. Appeared in the Bristol Baptist Collection of Ash & Evans, 1769, No. 41, in 9 stanzas of 4 lines. In 1772 it was reprinted in a revised form, and with an additional stanza, in Gibbons's Christian Minister, p. 74. 10. Thy goodness, Lord, our souls confess. Providence and Grace. Appeared in the Gospel Magazine, 1775, and in his Hymns adapted to Divine Worship, &c, 1784, Bk. ii., No. 11, in 7 stanzas of 4 lines. In Dobell's Selections, 1806, st. i.-iv., and vi. were given with alterations, which were not improvements, as No. 9. This arrangement is repeated in modern hymnbooks, including the Baptist Hymnal, 1879, and others. 11. When Jesus dwelt in mortal clay. Jesus our Example. From his Hymns adapted to Divine Worship, &c, 1784, Book i., No. 128, in 9 stanzas of 4 lines into a few American collections, including the Baptist Praise Book, 1871. The more important of Dr. Gibbons's hymns are annotated under their respective first lines. [William T. Brooke] -- John Julian, Dictionary of Hymnology (1907) ====================== Gibbons, Thomas, p. 420, i. From his Hymns, &c, of 1784, are also in common use:— 1. Lord God, omnipotent to bless. Divine Help desired. 2. Now may the God of peace and love. Close of Service. (1769. Pt. i.) 3. O what stupendous mercy shines. Benevolence. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

George Heath

1745 - 1822 Person Name: George Heath, 1781- Hymnal Number: 412 Author of "My soul, be on thy guard" in The Clifton Chapel Collection of "Psalms, Hymns, and Spiritual Songs" Rv George Heath DD United Kingdom 1745-1822. Born at Exeter, Devon, England, he was educated at the Dissenting Academy and King’s College, Cambridge. He married Mary Ann Kean, and they had 4 children: Louisa, John, Charles, and Benjamin (also a minister). He served as pastor of the Honiton, Devonshire, Presbyterian Church, but proved unworthy and was dismissed for cause. He later became a Unitarian minister. In 1781 he published “Hymns & poetic essays sacred to the worship of the Deity”. He also authored a “History of Bristol”. He became Headmaster of Eton College (1792-1802). He joined the Anglican Church and became Canon of Windsor (1800-1822), Rector of Monks Risborough, Vicar of Sturminster Marshall, Dorset, Vicar of Piddletown, Vicar of East Beachsworth (1805-1814), and Fellow of the Royal Society (1795-1822). He was appointed to the 4th stall in St. George’s Chapel in 1800, Windsor Castle, and died at his residence in the Cloisters, Windsor Castle. John Perry ======================= Heath, George, became pastor of a Presbyterian Church at Honiton, Devon, in 1770, and died in 1822. He published a History of Bristol, 1797. Also Hymns and Poetic Essays Sacred to the Public and Private Worship of the Deity, &c, Bristol, 1781, from which "My soul, be on thy guard" (Steadfastness), is taken. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)