Person Results

Switch back to the old search page.Advanced Search

Showing 211 - 220 of 335Results Per Page: 10 20 50

Gaetano Donizetti

1797 - 1848 Person Name: Donizetti Hymnal Number: 171 Composer of "PAULINA" in El Himnario para el uso de las Iglesias Evangelicas de Habla Espanola en Todo el Mundo Domenico Gaetano Maria Donizetti (born 29 November 1797 – died 8 April 1848) was an Italian composer from Bergamo, Lombardy. Donizetti came from a non-musical background but, at an early age, he was taken under the wing of composer Simon Mayr who had set up the Lezioni Caritatevoli and had enrolled him by means of a full scholarship. There he received detailed training in the arts of fugue and counterpoint, and it was from there that Mayr was instrumental in obtaining a place for the young man at the Bologna Academy. In Bologna, at the age of 19, he wrote his first one-act opera, the comedy Il Pigmalione, although it does not appear to have been performed during his lifetime. Through his life, Donizetti wrote about 70 operas, but an offer in 1822 from Domenico Barbaja, the impresario of the Teatro San Carlo in Naples, which followed the composer's ninth opera, led to his move to that city and the composition of 28 operas which were given their premieres at that house or in one of the city's smaller houses including the Teatro Nuovo or the Teatro del Fondo. This continued until the production of Caterina Cornaro in January 1844. In all, Naples presented 51 of Donizetti's operas. During this period, success came primarily with the comic operas, the serious ones failing to attract significant audiences. However, the situation changed with the appearance in 1830 of the serious opera, Anna Bolena which was the first to make a major impact on the Italian and international opera scene and, at the same time, to shift the balance for the composer away from success with only comedic operas. However, even after 1830, his best-known works did also include comedies such as L'elisir d'amore (1832) and Don Pasquale (1843). But significant historical dramas did appear and became successful, sometimes outside Naples before reaching that city. Most significantly, they included Lucia di Lammermoor (the first to be written by librettist Salvadore Cammarano) in 1835, as well as "one of [his] most successful Neapolitan operas", Roberto Devereux in Up to that point, all of his operas had been written to Italian librettos. However, moving to Paris in 1838, Donizetti set his operas to French texts; these include La favorite and La fille du régiment and were first performed in that city from 1840 onward. It appears that much of the attraction of moving to Paris was not just for larger fees and prestige, but his chafing against the censorial limitations which existed in Italy, thus giving him a much greater freedom to choose subject matter. By 1845 severe illness caused him to be moved back to Bergamo to die in 1848. Along with Gioachino Rossini and Vincenzo Bellini, he was a leading composer of bel canto opera during the first fifty years of the Nineteenth Century. The youngest of three sons, Donizetti was born in 1797 in Bergamo's Borgo Canale quarter located just outside the city walls. His family was very poor and had no tradition of music, his father Andrea, being the caretaker of the town pawnshop. Simone Mayr, a German composer of internationally successful operas had become maestro di cappella at Bergamo's principal church in 1802 and he then founded the Lezioni Caritatevoli school in Bergamo in 1805 for the purpose of providing musical training, including classes in literature, beyond that which choirboys ordinarily received up until the time that their voices broke. In 1807, Andrea Donizetti attempted to enroll both his sons, but the elder, Giuseppe (then 18), was considered too old. Gaetano (then 9) was accepted. While not especially successful as a choirboy during the first three trial months of 1807, there being some concern about a diffetto di gola (throat defect), in every other regard Mayr was reporting that Gaetano "surpasses all the others in musical progress". Mayr was able to persuade the authorities that the young boy's talents were worthy of keeping him in the school, and he remained there for nine years until 1815. However, as William Ashbrook notes, in 1809 he was threatened with having to leave because his voice was changing. In 1810 he applied for and was accepted by the local art school, the Academia Carrara, but it is unknown whether he attended classes. Then, in 1811, Mayr once again intervened. Having written both libretto and music for a "pasticcio-farsa", Il piccolo compositore di musica, as the final concert of the academic year, he cast five your students amongst them Donizetti, his young pupil, as "the little composer". As Ashbrook notes this "was nothing less than Mayr's argument that Donizetti be allowed to continue his musical studies". In Bologna, he justified the faith which Mayr had placed in him and in 1816 he wrote what Allitt describes as "his initial exercises in operatic style", the opera Il pigmalione, as well as composing portions of Olympiade and L'ira d'Achille in 1817, these two being no more than "suggest[ing] the work of a student". Encouraged by Mayr to return to Bergamo in 1817, he began his "quartet years" as well as composing piano pieces and most likely being part of quartets where he would have played and heard music of other composers. In addition, he began seeking employment. After some minor compositions under the commission of Paolo Zancla, Donizetti wrote his ninth opera, Zoraida di Granata. This work impressed Domenico Barbaia, a prominent theatre manager, and Donizetti was offered a contract to compose in Naples. Writing in Rome and Milan in addition to Naples, Donizetti achieved some popular success in the 1820s (although critics were often unimpressed). It was not until 1830 that he became well known internationally, when his Anna Bolena was premiered in Milan, and this brought him instant fame throughout Europe. L'elisir d'amore, a comedy produced in 1832, came soon after, and is deemed to be one of the masterpieces of 19th-century opera buffa (as is his Don Pasquale, written for Paris in 1843). Shortly after L'elisir d'amore, Donizetti composed Lucia di Lammermoor, based on The Bride of Lammermoor, the novel by Sir Walter Scott. This became his most famous opera, and one of the high points of the bel canto tradition, reaching a stature similar to that of Bellini's Norma. Donizetti's wife, Virginia Vasselli, gave birth to three children, none of whom survived. Within a year of his parents' deaths, on 30 July 1837 his wife died from cholera. By 1843, Donizetti was exhibiting symptoms of syphilis and probable bipolar disorder. After being institutionalized in 1845, he was sent to Paris, where he could be cared for. After visits from friends, including Giuseppe Verdi, Donizetti was taken back to Bergamo, his hometown. After several years in the grip of insanity, he died in 1848 in the house of a noble family, the Scotti. Donizetti was buried in the cemetery of Valtesse but in the late 19th century his body was transferred to Bergamo's Basilica of Santa Maria Maggiore near the grave of his teacher Simon Mayr. Donizetti, a prolific composer, is best known for his operatic works, but he also wrote music in a number of other forms, including some church music, a number of string quartets, and some orchestral pieces. Altogether, he composed about 75 operas, 16 symphonies, 19 string quartets, 193 songs, 45 duets, 3 oratorios, 28 cantatas, instrumental concertos, sonatas, and other chamber pieces. --en.wikipedia.org/wiki/ (excerpts)

Frederick H. Cheeswright

Person Name: F. H. Cheeswright Hymnal Number: 81 Composer of "SHACKELFORD" in El Himnario para el uso de las Iglesias Evangelicas de Habla Espanola en Todo el Mundo Late 19th Century "Mr. Frederick H. Cheeswright, a prominent musician in New York, and better known to us locally as director of the North Shore Choral Club..." --www2.portnet.k12.ny.us/schreibertimes/1927-1928

T. K.

Hymnal Number: 104 Author of "¡Gloria sea, gloria eterna" in El Himnario para el uso de las Iglesias Evangelicas de Habla Espanola en Todo el Mundo

Braulio Dueño Colón

1854 - 1934 Person Name: B. Dueño Colón Hymnal Number: 463 Composer of "LA GRATITUD DE UN NIÑO" in El Himnario para el uso de las Iglesias Evangelicas de Habla Espanola en Todo el Mundo

I. E. R.

Hymnal Number: 38 Composer of "GRATITUD" in El Himnario para el uso de las Iglesias Evangelicas de Habla Espanola en Todo el Mundo

Adelaide A. Pollard

1862 - 1934 Person Name: A. A. P. Hymnal Number: 269 Author of "Haz lo que quieras de mí, Señor" in El Himnario para el uso de las Iglesias Evangelicas de Habla Espanola en Todo el Mundo Not to be confused with Adelaide A. Procter

John E. Roe

1838 - 1871 Person Name: J. E. Roe Hymnal Number: 224 Composer of "BENDITA CARIDAD" in El Himnario para el uso de las Iglesias Evangelicas de Habla Espanola en Todo el Mundo

Henry G Trembath

1844 - 1908 Person Name: H. G. Trembath Hymnal Number: 212 Composer of "ROSMORE" in El Himnario para el uso de las Iglesias Evangelicas de Habla Espanola en Todo el Mundo

Robert Lowry

1826 - 1899 Person Name: R. Lowry Hymnal Number: 336 Composer of "¿NOS VEREMOS EN EL RIO?" in El Himnario para el uso de las Iglesias Evangelicas de Habla Espanola en Todo el Mundo Robert Lowry was born in Philadelphia, March 12, 1826. His fondness for music was exhibited in his earliest years. As a child he amused himself with the various musical instruments that came into his hands. At the age of seventeen he joined the First Baptist Church of Philadelphia, and soon became an active worker in the Sunday-school as teacher and chorister. At the age of twenty-two he gave himself to the work of the ministry, and entered upon a course of study at the University of Lewisburg, Pa. At the age of twenty-eight he was graduated with the highest honors of his class. In the same year of his graduation, he entered upon the work of the ministry. He served as pastor at West Chester, Pa., 1851-1858; in New York City, 1859-1861; in Brooklyn, 1861-1869; in Lewisburg, Pa., 1869-1875. While pastor at Lewisburg, he was also professor of belles lettres in the University, and received the honorary degree of D. D. in 1875. He then went to Plainfield, N. J., where he became pastor of Park Avenue Church. In each of these fields his work was crowned with marked success. Dr. Lowry was a man of rare administrative ability, a most excellent preacher, a thorough Bible student, and whether in the pulpit or upon the platform, always a brilliant and interesting speaker. He was of a genial and pleasing disposition, and a high sense of humor was one of his most striking characteristics. Very few men had greater ability in painting pictures from the imagination. He could thrill an audience with his vivid descriptions, inspiring others with the same thoughts that inspired him. His melodies are sung in every civilized land, and many of his hymns have been translated into foreign tongues. While preaching the Gospel, in which he found great joy, was his life-work, music and hymnology were favorite studies, but were always a side issue, a recreation. In the year 1880, he took a rest of four years, visiting Europe. In 1885 he felt that he needed more rest, and resigned his pastorate at Plainfield, and visited in the South and West, also spending some time in Mexico. He returned, much improved in health, and again took up his work in Plainfield. On the death of Wm. B. Bradbury, Messrs. Biglow & Main, successors to Mr. Bradbury in the publishing business, selected Dr. Lowry for editor of their Sunday-school book, Bright Jewels, which was a great success. Subsequently Dr. W. Doane was associated with him in the issue of the Sunday-school song book, Pure Gold, the sales of which exceeded a million copies. Then came Royal Diadem, Welcome Tidings, Brightest and Best, Glad Refrain, Good as Gold, Joyful Lays, Fountain of Song, Bright Array, Temple Anthems, and numerous other volumes. The good quality of their books did much to stimulate the cause of sacred song in this country. When he saw that the obligations of musical editorship were laid upon him, he began the study of music in earnest, and sought the best musical text-books and works on the highest forms of musical composition. He possessed one of the finest musical libraries in the country. It abounded in works on the philosophy and science of musical sounds. He also had some musical works in his possession that were over one hundred and fifty years old. One of his labors of love some years ago was an attempt to reduce music to a mathematical basis. On the established fact that Middle C has two hundred and fifty-six vibrations per second, he prepared a scale and went to work on the rule of three. After infinite calculation and repeated experiments, he carried it far enough to discover that it would not work. A reporter once asked him what was his method of composition — "Do you write the words to fit the music, or the music to fit the words?" His reply was, "I have no method. Sometimes the music comes and the words follow, fitted insensibly to the melody. I watch my moods, and when anything good strikes me, whether words or music, and no matter where I am, at home or on the street, I jot it down. Often the margin of a newspaper or the back of an envelope serves as a notebook. My brain is a sort of spinning machine, I think, for there is music running through it all the time. I do not pick out my music on the keys of an instrument. The tunes of nearly all the hymns I have written have been completed on paper before I tried them on the organ. Frequently the words of the hymn and the music have been written at the same time." The Doctor frequently said that he regarded "Weeping Will Not Save Me" as the best and most evangelistic hymn he ever wrote. The following are some of his most popular and sweetest gospel melodies: "Shall We Gather at the River?," "One More Day's Work for Jesus," "Where is My Wandering Boy To-night?," "I Need Thee Every Hour," "The Mistakes of My Life," "How Can I Keep from Singing?," "All the Way My Saviour Leads Me," "Saviour, Thy Dying Love," "We're Marching to Zion," etc. "Shall We Gather at the River?" is perhaps, without question, the most widely popular of all his songs. Of this Mr. Lowry said: "It is brass band music, has a march movement, and for that reason has become popular, though for myself I do not think much of it." Yet he tells us how, on several occasions, he had been deeply moved by the singing of that hymn, "Going from Harrisburg to Lewisburg once I got into a car filled with half-drunken lumbermen. Suddenly one of them struck up, "Shall We Gather at the River?" and they sang it over and over again, repeating the chorus in a wild, boisterous way. I did not think so much of the music then as I listened to those singers, but I did think that perhaps the spirit of the hymn, the words so flippantly uttered, might somehow survive and be carried forward into the lives of those careless men, and ultimately lift them upward to the realization of the hope expressed in my hymn." "A different appreciation of it was evinced during the Robert Raikes' Centennial. I was in London, and had gone to meeting in the Old Bailey to see some of the most famous Sunday-school workers in the world. They were present from Europe, Asia, and America. I sat in a rear seat alone. After there had been a number of addresses delivered in various languages, I was preparing to leave, when the chairman of the meeting announced that the author of "Shall We Gather at the River?" was present, and I was requested by name to come forward. Men applauded and women waved their handkerchiefs as I went to the platform. It was a tribute to the hymn; but I felt, when it was over, that, after all, I had perhaps done some little good in the world, and I felt more than ever content to die when God called." On Children's Day in Brooklyn, in 1865, this song was sung by over forty thousand voices. While Dr. Lowry said, "I would rather preach a gospel sermon to an appreciative, receptive congregation than write a hymn," yet in spite of his preferences, his hymns have gone on and on, translated into many languages, preaching and comforting thousands upon thousands of souls, furnishing them expression for their deepest feelings of praise and gratitude to God for His goodness to the children of men. What he had thought in his inmost soul has become a part of the emotions of the whole Christian world. We are all his debtors. Rev. Robert Lowry, D. D., died at his residence in Plainfield, K J., November 25, 1899. Dead, yet he lives and his sermons in gospel song are still heard and are doing good. Dr. Lowry was a great and good man, and his life, well spent, is highly worthy of a place among the world's greatest gospel song and hymn writers. -- Biography of Gospel Song and Hymn Writers ------- Lowry, Robert, D.D., son of Crozier Lowry, was born at Philadelphia, Pennsylvania, March 12, 1826, and educated at Lewisburg University. Having received ordination as a Baptist Minister, his first charge was at West Chester, Pennsylvania. From thence he passed to New York City, and then to Brooklyn, N. Y. In 1876 he was appointed Professor of Rhetoric in his University. On resigning his Professorship he undertook the charge of the 2nd Baptist Church, New Jersey. Dr. Lowry has been associated with some of the most popular Sunday School hymn-books published in the States, including Happy Voices, 1865; Chapel Melodies, 1868; Bright Jewels, 1869; Pure Gold, 1871; Royal Diadem, 1873; Tidal Wave, 1874; Fountain of Song1877; Welcome Tidings, 1877, &c. Of Dr. Lowry's hymns those which have attained the widest circulation are:— 1. Jerusalem, for ever bright. Heaven. Appeared in the American Tract Society's Happy Voices, 1865, with music by the author. 2. Low in the grave He lay. Resurrection of Christ. Written in 1874 and published in Brightest and Best, 1875. 3. Marching on, marching on. Sunday School Battle Song. Appeared, with music by the author, in Happy Voices, 1865. 4. My home is in heaven, my rest is not here. In Happy Voices, 1865, with music by the author. 5. My life flows on in endless song. Joy in God. In Bright Jewels, 1869; the Royal Diadem, 1873, and others in America and Great Britain, with music by the author. 6. One more day's work for Jesus. Work for Christ. Published, with music by the author, in Bright Jewels, 1869. 7. Shall we gather at the river? Mutual recognition in the Hereafter. The origin of this hymn is thus set forth in E. W. Long's Illustrated History of Hymns and their Authors, Philadelphia, 1876, p. 64:— ”On a very hot summer day, in 1864, a pastor was seated in his parlour in Brooklyn, N. Y. It was a time when an epidemic was sweeping through the city, and draping many persons and dwellings in mourning. All around friends and acquaintances were passing away to the spirit land in large numbers. The question began to arise in the heart, with unusual emphasis, ‘Shall we meet again? We are parting at the river of death, shall we meet at the river of life?' ‘Seating myself at the organ,’ says he, ‘simply to give vent to the pent up emotions of the heart, the words and music of the hymn began to flow out, as if by inspiration:— ‘Shall we gather at the river, Where bright angel feet have trod?’" In 1865 the hymn and music were given in Happy Voices, No. 220, in 5 stanzas of 4 lines and a chorus. The hymn has since passed into a great number of hymnals in Great Britain and America. 8. Take the wings of the morning; speed quickly thy flight. Exhortation to Repentance. Written for, and published with music by the author in, the Royal Diadem, 1873. 9. Weeping will not save me. Salvation through Faith. Published in the Chapel Melodies, 1868. 10. What can wash away my stain? Precious Blood of Jesus. Given in the Welcome Tidings, 1877, with music by the author. 11. Where is my wandering boy tonight! The absent Child. In the Fountain of Song, 1877, together with music by the author. Most of these hymns are given in Mr. I. D. Sankey's Sacred Songs & Solos, Pts. i., ii. --John Julian, Dictionary of Hymnology (1907)

Julian Castro

Person Name: J. Castro Hymnal Number: 415 Author of "Con cariño sin igual" in El Himnario para el uso de las Iglesias Evangelicas de Habla Espanola en Todo el Mundo