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Leonhard Meisser

1803 - 1872 Hymnal Number: 222 Author of "Daß es auf der armen Erde" in Deutsches Gesangbuch

Johann Ernst Greding

1676 - 1748 Person Name: J. E. Greding Hymnal Number: 126 Author of "Der am Kreuz ist meine Liebe" in Deutsches Gesangbuch

Daniel Wülfer

1617 - 1685 Person Name: Daniel Wülffer Hymnal Number: 538 Author of "O Ewigkeit, o Ewigkeit" in Deutsches Gesangbuch Theologian; b. 7/3/1617 Nuremberg; d. 5/11/1685 Nuremberg

Heinrich Möwes

1793 - 1834 Hymnal Number: 357 Author of "Der Himmel hängt voll Wolken schwer" in Deutsches Gesangbuch Pastor of Altenhausen and Ivenrode, Prussia, born at Magdeburg, Prussia

1709 - 1744 Person Name: Leopold Franz Frdr. Lehr Hymnal Number: 284 Author of "Mein heiland nimmt die Sünder an" in Deutsches Gesangbuch Lehr, Leopold Franz Friedrich, son of Johann Jakob Lehr, Hofrath at Cronenburg (Cronberg, Kronberg), near Frankfurt-am-Main, was born at Cronenburg, Sept. 3, 1709, and entered the University of Jena in 1729, In 1730 he went to Halle to study under J. J. Rambach and G. A. Francke; and here he also acted as tutor to the children of J. A. Freylinghausen, and conducted devotional meetings at the Orphanage. In July 1731 he became a tutor at Cöthen (Köthen) to the princesses of Anhalt-Cöthen, and held this post till 1740, when he was appointed diaconus of the Lutheran church at Cöthen. While on a visit to his father-in-law at Magdeburg he was seized with fever, and died there, Jan. 26, 1744. (Koch, vi. 446, &c.) Lehr's hymns are full of love to Christ and of the wonders of the redeeming grace of God. They are allied to those of Allendorf (q.v.), and were also mostly contributed to the Cöthnische Lieder (p. 50, ii.). of which he was joint editor. In 1757 they were edited along with his other poetical works as his Himlisches Vergnügen in Gott und Christo, Halle, 1757. [Wernigerode Library] by Samuel Helmich, then court preacher at Glückstadt, Holstein, who had married Lehr's widow. Those which have passed into English are:— i. Mein Heiland nimmt die Sünder an. Lent, or The Friend of Sinners. Written in 1731 or 1732 as a companion to the hymn "Jesus nimmt die Sünder an" [see Neumeister]. First published in the Einige geistreiche Lieder, Cöthen, 1733, No. 9, in 11 stanzas of 10 lines, entitled "Luke xv. 2. This Jesus receiveth sinners and eateth with them." Included in J. J. Rambach's Haus Gesang-Buch 1735, No. 264, the Berlin Geistlicher Lieder Schatz, ed. 1863, No. 114, &c. The translations are:— (1) "My Saviour sinners doth receive, Whom with sin's." This is No. 217 in the Moravian Hymn Book, 1789. In the ed. of 1886, No. 258 begins with st. viii., "Come, all that heavy laden are." (2.) "My Saviour sinners doth receive, Whom under burden," by Dr. John Ker in the United Presbyterian Juvenile Missionary Magazine, May, 1858. ii. So hab' ich nun den Pels erreichet. The Rock of Ages. 1733 as above, No. 4, in 6 stanzas of 10 lines, entitled " Is. xxvi. 4. The Lord is a rock for ever " (so Luther's version). In Rambach's Haus Gesang-Buch, 1735, No. 303, and the Berlin Geistlicher Lieder Schatz. ed. 1863. The translations are:— (1) "I now have found the Rock of Ages," by Dr. H. Mills, 1845 (1856, p. 84). (2) "I have at last attained the Rock," by Mitt Warner, 1869, p. 34. iii. Was hinket ihr, betrogne Seelen. Confirmation. An exhortation to true and whole-hearted earnestness, founded on 1 Kings xviii. 21. 1733 as above, No. 1, in 12 stanzas of 6 lines, and the refrain "Hindurch." In J. J. Rambach's Haus Gesang-Buch, 1735, No. 338, and the Unverfälschter Liedersegen 1851, No. 345. Translated as:— “Why haltest thus, deluded heart," by Miss Winkworth, 1855, p. 142 (1856, p. 143, beginning "Why halt thus, O deluded heart"). [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Ludämiliä Elisabeth Schwarzburg-Rudolstadt

1640 - 1672 Person Name: Ludamilia Elisabeth, Grafia von Swarzburg-Rudolstadt Hymnal Number: 146 Author of "Zeuch uns nach Dir, So eilen wir" in Deutsches Gesangbuch Ludämilia Elisabeth, second daughter of Count Ludwig Gunther I. of Schwarzburg-Rudolstadt, was born April 7, 1640, at the castle of Heidecksburg, near Rudolstadt, and was educated there along with her cousin Emilie Juliane (q.v.). In 1665 she went with her mother to the dowager castle of Friedensburg near Leutenberg; but after her mother's death, in 1670, she returned to Rudolstadt, where, on Dec. 20, 1671, she was formally betrothed to Count Christian Wilhelm of Schwarzburg-Sondershausen. At this time measles was raging in the district, and her eldest sister, Sophie Juliane, was seized, and died Feb. 14, 1672. By attending on her, Ludämilia and the youngest sister, Christiane Magdalene, caught the infection, and both died at Rudolstadt on March 12,1672. (Koch, iv. 50-56; Allgemeine Deutsche Biographie xix. 365-367, &c.) She received a careful and pious training, was a good Latin scholar, and well read in divinity and other branches of learning. Her hymns show her to have been of a deeply pious nature, and of intense love to Jesus. They were composed rather for her own edification than for use in public worship. Ten of them were included in the Budolstadt Gesang-Buch, 1682. They, were collected, to the number of 206, and edited by her cousin Emilie (probably assisted by A. Fritsch) as Die Stimme der Freundin, das ist: Geistliche Lieder welche, aus brünstiger und biss ans Ende beharrter Jesus Liebe verfertiget und gebraucht, &c. Rudolstadt, 1687. This was reprinted, with an introduction by W. Thilo, at Stuttgart, 1856. Three of those hymns have been translated viz.:— i. Jesus, Jesus, nichts als Jesus. [Love to Christ] 1687, No. 104, p. 312, in 5 st. of 6 1., entitled “Resignation to the Will of God." The initials of the stanzas form the word Jesus, and each stanza ends, "Herr, wie du willt." It seems to have appeared in the 2nd edition of A. Fritsch's Jesus Lieder (not in the first edition of 1668. No copy of the 2nd edition is now known), and in the 3rd edition, Jena, 1675, is No. 43, Rambach, iii. 188, gives it from the Vermehrtes Gesang-Büchlein, Halberstadt, 1673. In the Berlin Geistliche Lieder, ed. 1863. The translation in common use is :__ Jesus, Jesus, Jesus only. In full, by A. Crull, as No. 282 in the Ohio Lutheran Hymnal, 1880. Other translations are :—(1) "Jesus, Jesus, nought but Jesus, Shall my wish and," in the Supplement to German Psal., ed. 1765, p. 11. (2) "Jesus, 'tis my aim divine," by Miss Dunn, 1857, p. 107. (3) “ 'Tis Jesus that's my sole desire," by Dr. G. Walker, 1860, p. 92. (4) "Jesus, Jesus, naught but Jesus, Can my," by R. Massie, in the British Herald, July, 1865, p. 103, and in Reid's Praise Book, 1872, No. 393. (5) "Jesus, Jesus, nought but Jesus, Shall my wish be," in Cantica Sanctorum, 1880, No. 97. ii. Jesu Blut komm über mich. [Holy Communion.] A Passiontide Hymn on the Blood of Jesus. 1687, p. 45, No. 14, in 8 st. In the Blätter für Hymnologie, 1886, p. 180, it is cited as in the 2nd ed., 1679, of A. Fritsch's Himmels-Lust (1st ed., 1670, does not contain it); and as there marked "S. J. G. Z. S. V. H.," the initials of the elder sister, Sophie Juliane. Translated as:-—"Jesus' Blood come over me," as No. 448, in pt. i. of the Moravian Hymn Book, 1754. iii. Sorge, Vater! sorge du. [Morning.] 1687, No. 168, in 7 st., entitled "On Resignation to the Care of God," and founded on 1 Peter v. 7. Previously in the Rudolstadt Gesang-Buch,1682, p. 692. Translated as:—"Care, O Father, care for me," in the Monthly Packet, xiv., 1872, p. 211. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Ignaz Heinrich Karl, Freiherr von Wessenberg

1774 - 1860 Person Name: Ignaz G. von Wassenberg Hymnal Number: 180 Author of "Geist vom Vater und vom Sohn" in Deutsches Gesangbuch

Valerius Herberger

1562 - 1627 Hymnal Number: 453 Author of "Valet will ich Dir geben" in Deutsches Gesangbuch Herberger, Valerius, son of Martin Herberger, furrier and poet at Fraustadt, Posen, was born at Fraustadt, April 21, 1562. He studied theology at the Universities of Frankfurt a. Oder and Leipzig, and became in 1584 master of the lower classes in the school at Fraustadt. In 1590 he was appointed diaconus of St. Mary's Church, Fraustadt, and in 1599 chief pastor; but in 1604 he and his flock were ousted from the church by King Sigismund III., of Poland, for the sake of the few Roman Catholics in the place. Out of two houses near one of the gates of the town they made a meeting-place, to which, as the first service was held on Christmas Eve, the name of the "Kripplein Christi" was given. He died at Fraustadt, May 18,1627 (Koch, ii. 301-311; Allgemeine Deutsche Biographie, xii. 28-29, &c). Herberger published two sets of sermons, the Evangelische Herzpostille and the Epistolische Herzpostille. His famous work, the Magnolia Dei, de Jem Scripturae nucleo et medulla, 8 vols., 1601-l610, was designed to show Christ all through the Old Testament, but in his exposition he only reached the book of Ruth. As a pastor he worked unweariedly for the good of his people, especially during the time of the great pestilence (1613 to 1630), and during the troubles of the early part of the Thirty Years' War. Herberger wrote only a few hymns, and of these the best known is:— Valet will ich dir geben. For the Dying, first published on a broadsheet entitled :— "A devout prayer with which the Evangelical citizens of Frawenstadt in the autumn of the year 1613 moved the heart of God the Lord so that He mercifully laid down His sharp rod of wrath under which nearly two thousand fell on sleep. And also a hymn of consolation in which a pious heart bids farewell (Valet) to this world. Both composed by Valerius Herberger, preacher at the Kripplein Christi." Leipzig, 1614. The hymn was published in Mützell 1858, No. 6, in 5 stanzas of 8 lines. The title of the hymn itself is:— "The Farewell (Valet) of Valerius Herberger that he gave to this world in the autumn of the year 1613, when he every hour saw death before his eyes, but mercifully and also as wonderfully as the three men in the furnace at Babylon was nevertheless spared." In this pestilence 2135 perished at Fraustadt, but Herberger manfully stuck to his post, and passed through all unhurt, comforting the sick and helping to bury the dead. The hymn is an acrostic on his name formed by the beginnings of the stanzas-—Vale (i.), r (ii.) i (iii.) u (iv.) s (v). It is one of the finest German hymns for the dying. It speedily passed into the hymn-books, and is still a favourite. In the Berlin Geistliche Lieder, ed. 1863, No. 1502. Sometimes given beginning "Abschied will" or "Lebwohl will." The beautiful melody which appeared with the hymn in 1614 is by Herberger's precentor, Melchior Teschner, and is now well known in England, being included, e.g. in Hymns Ancient & Modern as St. Theodulph. The translations in common use are :— 1. 0 World so vain, I leave thee, a good translation, omitting stanza iv., by A. T. Russell, as No. 248 in his Psalms & Hymns, 1851. 2. Farewell I gladly bid thee, a good and full translation by Miss Winkworth, as No. 137 in her Chorale Book for England, 1863. Other translations are: (1) "Grant in the bottom of my heart," a translation of stanza iii. as No. 29 in the Moravian Hymn Book, 1742. (2) "Farewell henceforth for ever," by L. T. Nyberg, in the Moravian Hymn Book, 1754, pt. i., No. 451 (1886, No. 1227). (3) "Shelter our souls most graciously," by L. T. Nyberg, in the Moravian Hymn Book, pt. ii., 1746, p. 794 (1886, as pt. of No. 793). (4) "Vain world, forbear thy pleading," by Dr. H. Mills, 1856, p. 107. (5) "I bid adieu for ever," in the British Herald, Aug. 1866, p. 306, repeated in Keid's Praise Book, 1872, No. 336. (6) "My parting spirit biddeth," in the Family Treasury, 1878, p. 496. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Johann Peter Lange

1802 - 1884 Person Name: Dr. Johann Peter Lange Hymnal Number: 94 Author of "Gott mit uns! Mit uns auf Erden!" in Deutsches Gesangbuch Lange, Johann Peter, D.D., son of Peter Lang or Lange, farmer and carrier on the estate of Bies, near Sonnborn, Elberfeld, was born at the Bies, April 10, 1802. In 1822 he entered the University of Bonn as a student of theology; and in the beginning of 1826 he became assistant to Pastor Emil Krummacher of Langenberg. In June 1826 he was appointed second pastor at Wald near Solingen; in 1828 second pastor of the Reformed church at Langenberg, and in 1832 second pastor at Duisburg. He was then appointed professor of Church History and Dogmatics at Zurich, as successor to D. F. Strauss, and entered on his duties at Easter, 1841; receiving shortly thereafter D.D. from Bonn. After Easter, 1854, he was professor of Systematic Theology at Bonn (also Consistorialrath after 1860), and continued to lecture up to five days before his death. He died at Bonn, July 8, 1884 (Koch, vii. 361; 0. Kraus, 1879, p. 324, &c). Lange is best known as a theologian, and by such works as his Life of Christ, 1844; his Bibel-Werk, 1857, ff., a commentary on the whole Bible which he edited in conjunction with various German scholars (English edition by Dr. P. Schaff and others), &c. During his tenure of office at Zurich, he began the fashion of giving University lectures on hymnology (1842), and published a large hymn-book (Deutsches Kirchenliederbuch, Zürich, 1843) with an elaborate introduction and a considerable body of notes. He is the most important modern hymn-writer of the German Reformed Church. He was, however, a thinker rather than a poet. His productions are primarily thoughtful, picturesque, imaginative, and deeply spiritual poems for private reading; and have little of the popular tone and style fitted for use in the services of the church. They appeared mostly in his (1) Biblische Dichtungen, vol. i., Elberfeld, 1832; vol. ii. Elberfeld, 1834; (2) Gedichte, Essen, 1843; (3) Vom Oelberge, Frankfurt-am-Main, 1852; 2nd edition 1858. Comparatively few of Lange's hymns are in German common use. Those which have passed into English are:— i. Hymns in English common use:-- i. Der Herr ist auferstanden. Easter. In his Biblische Dichtungen, vol. i., 1832, p. 155, in 17 stanzas of 7 lines. In his Vom Oelberge, 1852, p. 28, only st. i., vii., xiv.-xvii., were retained, and this form is No. 517 in Dr. Schaff’s Deutsches Gesang-Buch 1874. Translated as:— The Lord of Life is risen. A good translation of the 1852 text, by Dr. H. Harbaugh, in the German Reformed Guardian, April 1860, p. 106, repeated in Hymns for the [German] Reformed Church in the United States, Philad., 1874; also in Schaff’s Christ in Song, 1869 and 1870. ii. Unsre Lieben sind geschieden. For Mourners. In his Biblische Dichtungen, vol. ii., 1834, p. 172, in 10 stanzas of 6 lines, entitled ,”The Home Going." In F. Seinecke's Evang. Liedersegen, 1862, No. 412. Translated as:— Our beloved have departed. By Mrs. Findlater, omitting stanzas v., vii., ix., in Hymns from the Land of Luther, 2nd Ser., 1855, p. 28 (1884, p. 93). Repeated, in full, in Holy Song, 1869. The translations of stanzas i., ii., viii., x., altered, and beginning, "Do we mourn for friends departed," are in J. A. Johnston's English Hymnal, 1856; and the same cento, varied, and beginning, "Weep we sore for friends departed," is in Kennedy, 1863. iii. Was kein Auge hat gesehen. Eternal Life. A fine hymn, founded on 1 Cor. ii. 9. In his Biblische Dichtunge, vol. ii., 1834, p. 92, in 13 stanzas of 6 lines. A form, in 7 stanzas, is included in Dr. Schaff’s Deutsches Gesang-Buch, 1874. Translated as:— What no human eye hath seen. A good translation, by Miss Borthwick, omitting stanzas ii., viii., xi., xiii., in Hymns from the Land of Luther, 2nd Ser., 1855, p. 73 (1884, p. 130). Repeated, in full, in Holy Song, 1869, and Kennedy, 1863; and abridged in the Methodist New Congregational Hymn Book, 1863, and Flett's Collection, Paisley, 1871. ii. Hymns not in English common use:-- iv. Auf den dunklen Bergen. Passiontide. 1832, p. 145, in 12 stanzas. Translated as: "Upon the mountain dark and drear," by Dr. R. Maguire, 1883, p. 68. v. Es ist noch nichts verbrochen. Encouragement, 1834, p. 103, in 8 stanzas. Translated as: “Sure the Lord thy God hath spoken," by Dr. R. Maguire, 1883, p. 121. vi. Gott mit uns! mit uns auf Erden, Christmas. A fine hymn, written in 1830 on "Immanuel—God with us." 1832, p. 71, in 6 stanzas. Translated as: "God with us! In flesh combining," by C. T. Astley, 1860, p. 27. vii. Hier und dort im wilden Meere. Christ at Bethany. 1832, p. 138, in 9 stanzas. Translated as: "Mid the ocean deep and wide," by Dr. R. Maguire, 1883, p. 52. viii. Ich weiss ein stilles, liebes Land. The Churchyard. 1834, p. 167, in 12 stanzas. Translated as: I know a sweet and silent spot," by Mrs. Findlater, in Hymns from the Land of Luther, 1858, p. 54 (1884, p. 174). ix. Lass mich diese Welt verstehen. Cross and Consolation. Gedichte, 1843, p. 61, in 5 stanzas. Translated as: "In the light, Lord, of Thy cross," by J. Kelly, 1885. x. Mein Vater ist der grosse Herr der Welt. Privileges of Christians. Founded on 1 Cor. iii. 21. 1834, p. 106, in 8 stanzas. Translated as:—"My Father is the mighty Lord, Whose arm," by Mrs. Findlater, in Hymns from the Land of Luther. 1854, p. 54(1884, p. 55). xi. Schöne Sonne, kommst du endlich wieder. Trust in God, 1834, p. 90, in 10 st. Translation as: "Sun of comfort, art thou fled forever," by Miss Borthwick, in Hymns from the Land of Luther, 1855, p. 10 (1884, p. 77). xii. Sey du mein Freund, und schau in meine Brust. Supplication. Suggested by 1 John ii. I. 1834, p. 88, in 7 stanzas. Translated as: “Be Thou my Friend, and look upon my heart," by Mrs. Findlater, in Hymns from the Land of Luther, 1858, p. 41. xiii. So gross ist Gottes Welt. Wonders of Day and Night. Vom Oelberge, 1852, p. 121, in 9 stanzas entitled "Two Worlds." Translated as: "So wide, so richly stored," by Miss Borthwick, in the Family Treasury, 1867. xiv. Wo Lämmer schlafen, wacht die Hirtentreue. Christmas. 1834, p. 23, in 2 stanzas of 4 lines, and 2 of 3 lines. Translated as: "Where the lambs sleep, there shepherds watch around," by Mrs. Findlater, in Hymns from the Land of Luther, 1862, p. 17. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Heinrich Albert

1604 - 1651 Person Name: Heinrich Alberti Hymnal Number: 362 Author of "Gott des Himmels und der Erden" in Deutsches Gesangbuch Alberti, or Albert, Heinrich, son of Johann Albert, tax collector at Lobenstein, in Voigtland (Reuss), born at Lobenstein, June 28, 1604. After some time spent in the study of law at Leipzig, lie went to Dresden and studied music under his uncle Heinrich Schutz, the Court Capellmeister. He went to Konigsberg in 1626, and was, in 1631, appointed organist of the Cathedral. In 1636 he was enrolled a member of the Poetical Union of Konigsberg, along with Dach, Roberthin, and nine others. He died at Konigsberg, Oct. 6, 1651. His hymns, which exhibit him as of a pious, loving, true, and artistic nature, appeared, with those of the other members of the Union, in his Arien etliche theils geistliche, theils iceltliche zur Andacht, guten Sitten, Keuscher Liebe und Ehrenlust dienende Lieder, pub. separately in 8 pts., 1638-1650, and in a collected form, Konigsberg, 1652, including in all, 118 secular, and 74 sacred pieces. Of the 78 sacred melodies which he composed and published in these 8 pts., 7 came into German common use (Koch, iii. 191-197; Allg. Deutsche Biog., i. 210-212, the latter dating his death, 1655 or 1656). Two of his hymns have been translated into English, viz.: i. Der rauhe Herbst kommt wieder. [Autumn.] 1st pub. as above in pt. viii., 1650, No. 9, in 9 stanzas of 6 lines, entitled "On the happy departure, Sep. 2, 1048, of Anna Katherine, beloved little daughter of Herr Andreas Hollander," of Kneiphof. Included, as No. 731, in the Unverfalschter Leidersegen, 1851, omitting st. iii., viii., ix. The translations are:— (1) "The Autumn is returning," by Miss Manington, 1863, p. 175. (2) "Sad Autumn's moan returneth," in E. Massie's Sacred Odes, vol. ii. 1867, p. 1. ii. Gott des Himmels und der Erden. [Morning.] First pub. as above in pt. v. 1643, No. 4, in 7 stanzas of 6 lines, included as No. 459 in the Unv. L. S., 1851. Of this hymn Dr. Cosack, of Konigsberg (quoted in Koch,viii. 186), says:— "For two hundred years it is hardly likely that a single day has greeted the earth that has not, here and there, in German lands, been met with Alberti's hymn. Hardly another morning hymn can be compared with it, as far as popularity and intrinsic value are concerned, if simplicity and devotion, purity of doctrine and adaptation to all the circumstances of life are to decide." Sts. ii., iii., v. have been special favorites in Germany, st. v. being adopted by children, by brides, by old and young, as a morning prayer. The fine melody (in the Irish Church Hymnal called "Godesberg") is also by Alberti. Translations in common use:— 1. God, the Lord of what's created, in full in J. C. Jacobi's Div. Hymns 1720. p. 35. In his 2nd ed. 1732, p. 169, altered to—" God, the Lord of the Creation " ; and thence slightly altered as No. 478 in part i. of the Moravian Hymn Book, 1754, with a doxology as in the Magdeburg G. B., 1696. In 1789, No. 743, altered to—"God, omnipotent Creator"; with st. ii., iv., vii., omitted; st. iii., viii. being also omitted in the 1801 and later ed. In 1868, st. iii.—v. were included as No. 511 in the Pennsylvania Lutheran Ch. Bk., with st. ii., vi., vii. from A. T. Russell. 2. God, Thou Lord of Earth and Heaven, in full, by H. J. Buckoll in his H. from the German, 1842, p. 22. His translations of st. iv.-vi. beginning—" Now the morn new light is pouring," were included as No. 3 in the Rugby School Hymn Book, 1843 (ed. 1876, No. 4), and of st. v., vi., altered to "Jesus! Lord! our steps be guiding," as No. 130 in Dr. Pagenstecher's Collection, 1864. 3. God, who heaven and earth upholdest. A good tr. omitting st. iv. and based on Jacobi, by A. T. Russell, as No. 64 in the Dalston Hospital Collection, 1848. In his own Psalms & Hymns, 1851, No. 3, the translations of st. vi., vii. were omitted, and this was repeated as No. 218, in the New Zealand Hymnal, 1872. The Pennsylvania Lutheran Church Book takes st. i. partly from Miss Winkworth. 4. God who madest earth and heaven, Father, Son, and Holy Ghost. A good and full tr. by Miss Winkworth in her Lyra Germanica, 1st ser., 1855, p. 213 (later ed., p. 215, slightly altered). In full in R. M. Taylor's Par. Church Hymnal 1872, No. 27. A cento from st. i., 11.1-4; v., 11. 1-4; vi., 11. 1-4; with v., 11. 5, 6; and vii., 11. 5, 6, was included as No. 23 in the Irish Church Hymnal 1873. In 1868, included in L. Rehfuess' Church at Sea, p. 79, altered to—"Creator of earth and heaven." In 1863 it was altered in metre and given as No. 160 in the Chorale Book for England. From this Porter's Church Hymnal 1876, No. 54, omits st. iii. Also in the Ohio Lutheran Hymnal, 1880, No. 293. 5. God who madest earth and heaven. A good translation omitting st. vii., and with st. i., 11. 1-4, from Miss Winkworth, contributed by R. Massie, as No. 501, to the 1857 ed. of Mercer's Church Psalms & Hymns (Ox. ed. 1864, No. 7, omitting st. v.). 6. God of mercy and of might. A good translation (omitting st. v., vi,) by Dr. Kennedy, as No. 811, in his Hymnologia Christiana, 1863, repeated in Dr. Thomas's Aug. Hymn Book 1866, No. 510; and, omitting the translations of st. vii., as No. 31, in Holy Song, 1809. --John Julian, Dictionary of Hymnology (1907)