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Carl Friedrich Hartmann

1743 - 1815 Hymnal Number: 353 Author of "Endlich bricht der heisse Tiegel" in Deutsches Gesangbuch

1634 - 1681 Hymnal Number: 13 Author of "Nun, Gottlob, es ist vollbracht" in Deutsches Gesangbuch Hartmann Schenk; b. 1634, Ruhla, near Eisenach; d. 1681, Voelkershausen. Pastor at Bibra and Ostheim Evangelical Lutheran Hymnal, 1908

Christian Gregor

1723 - 1801 Hymnal Number: 308 Author of "Ach, mein Herr Jesu! Dein Nahesein" in Deutsches Gesangbuch Gregor, Christian, son of Georg Gregor, a peasant living in the Silesian village of Dirsdorf, near Peilau, was born at Dirsdorf, Jan. 1, 1723. In 1742 he went to Herrnhut, where he was at first employed in tuition. He became leader of the music in the [Moravian] Brethren's congregation at Herrnhaag, in 1748, and in 1749 at Zeist; but in 1753 he returned to Herrnhut as cashier of the Brethren's Board of Direction. He was, in 1756, ordained diaconus, in 1767 presbyter, and in 1789 bishop of the Brethren's Church. On Nov. 6,1801, he attended a meeting, held at Herrnhut, of the Board of Direction of which he had been a member from 1764. Just as he entered his house at Berthelsdorf, near Herrnhut, he was struck with paralysis, and died that same day. (Koch, vi. 436; Allgemeine Deutsche Biographie, ix. 630.) He was a man greatly beloved and respected, simple of heart, loving, earnest and hardworking; and was entrusted with many important missions and visitations. His hymns are characterised by childlike fervour of devotion to his crucified Lord. A number appeared in Des kleinen Brüder-Gesangbuchs dritter Theil, Barby, 1767; but they were mostly contributed to the Gesang-buch zum Gebrauch der evangelischen Brüder Gemeinen, Barby, 1778, of which he was the principal editor. He was also an excellent organist, and edited, in 1784, a collection of accompanying tunes for the hymnbook of 1778, contributing thereto various melodies by himself. A little volume entitled Historische Nachrteht vom Brüder-Gesangbuche des Jahres 1778, und von dessen Lieder-Verfassern, Gnadau, 1835 (2nd ed., 1851), occasionally referred to in these pages, is based on materials collected by Gregor. His hymns in English common use are:— i. Bis dereinst mein Stündlein schlägt. [Love to Christ.] 1778, No. 640, in 5 st. of 4 1. Translated as:— Till permitted hence to go, of st. i., ii., iv., as No. 563 in the Moravian Hymn Book, 1801 (1886, No. 1228). In 1826 an original st.anza by T. Bird was added, beginning, " Till the day when I shall tread." Repeated thus in 1886, No. 1228, and in J. A. Latrobe's Collection, 1841, No. 484. ii. Die Gottes Cherubim. [The Angels.] Appeared as No. 1877 in Appendix xii. c, 1746, to the Herrnhut Gesang-Buch of 1735, thus :— "Die Gottes Cherubim Erheben ihre Stimm, (Funkelnd von Blitz und Strahl,) Ihr Lied ist, wenn ichs sagen darf, Dazu spielt mehr als eine Harf: Ehre dem Seitenmaal!" In 1778 it is included as No. 1600, beginning, "Die Gottes Seraphim," and expanded to three stanzas; i. of the Angels; ii. of the Redeemed; iii. of the Church on Earth. Here the song, "Ehre dem Seitenmaal," is given to the Church on Earth, and a paraphrase of Is. vi. 3, to the Angels. The only translation in common use is :— The Seraphim of God, in full from the 1778, by J. Miller and F. W. Foster, as No. 792 in the Moravian Hymn Book, 1789 (1886, No. 1220), repeated in J. A. Latrobe's Collection, 1841, No. 424. Another translation is The Cherubims of God," from the original form, as No. 93 in pt. iii. of the Moravian Hymn Book, 1748. iii. Heiliger, heiliger, heiliger, Herr Zebaoth. [Public Worship.] The introductory hymn in 1778, in 4 st. of 81, as on "The Word of God." The only translation is:— Holy Lord, Holy lord, Holy and Almighty Lord, by F. W. Foster, C. G. Clemens, and J. Swertner, as No. 1 in the Moravian Hymn Book, 1789 (1886, No. 1). Included from the text of 1801, as No. 217 in Dr. Pagenstecher's Collection, 1864. iv. Nach tausendfachen Plagen. [Passiontide.] 1778, No. 128, in 8 1. It is translated as :— Behold, my soul, Thy Saviour, by P. H. Molther, as No. 352 in the Moravian Hymn Book, 1789. See No. vi. v. 0 angenehme Augenblicke. [Eternal Life.] Written in 1766. In 1778, No. 1749, in 2 st. of 8 1. The translations are :— 1. What heavenly joy and consolation, by P. H, Molther, of st. i., as No. 886 in the Moravian Hymn Book, 1789 (1886, No. 1314, st. iii.). Included as st. iii. of No. 403 in the Irish Church Hymnal, 1873. 2. 0 what joy, 0 what joy awaiteth me. No. 988 in the Moravian Hymn Book, 1801. In the 1886 edition it is marked as a translation of No. v. as above. It bears more resemblance, however, to "O wie wallt mein Herz," which is No. 268 in the 1806 Appendix to the Brüder Gesang-Buchof 1778. vi. 0 süsse Seelenweide. [Passiontide.] 1778, No. 167, in 11 st. of 8 1. St. i., ii. are ascribed to Gregor; iii., iv., xi. to Johann Prätorius ; and v.-x. to C. B. von Zinzendorf (taken from Nos. 40 and 41 of the collected edition of his hymns, 1754). The translation is:— How is my soul delighted, a translation of st. i., ii., iv., v., vii., x. by F. W. Foster, and J. Miller, as No. 360 in the Moravian Hymn Book, 1789. In the 1801 and later editions (1886, No. 407), Molther's translation of No. iv. was prefixed as st. i., new trranslations of st. viii., x. given, and the rest altered. In the Book of Common Praise, ed. 1872, No. 86, is st. i., ii., 11. 5-8, and iii., by Gregor; and iv., 11. 5-8, by Prätorius, beginning, "Behold, my soul, thy Saviour." vii. 0 Tage wahrer Seligkeit. [Joy of Forgiveness.] 1778, No. 398, in 6 st. of 8 1., included in the Berlin Geistliche Lieder S. , ed. 1863. Translated as:— O days of solid happiness in full as No. 340 in the Moravian Hymn Book, 1801 (1886, No. 386). Two centos from the text of 1849 are in common use :— 1. "What days of solid happiness," st. i.-iv., as No. 433 in the edition of 1857 of Mercer's The Church Psalter & Hymnbook. 2. "Whene'er we contemplate the grace," st. iv.-vi. as No. 396 in the Irish Church Hymnal, 1873. viii. Wenn schlägt die angenehme Stunde. [Ascension.] Written for Aug. 17, 1765, and included as No. 113 in 1767, as above, in 8 1. Translated as :— When, O when shall I have the favour, by P. H. Molther, c. 1774, included as No. 839 in the Moravian Hymnbook, 1789, repeated as st. ii. of No, 403, in the Irish Church Hymnal, 1873. In the 1886 ed. of the Moravian Hymnbook, No. 1314, it begins, "O when shall I have that great favour." ix. Wie wifd mir einst dooh sein. [Eternal Life.] 1778, No. 1743, in 10 st. of 6 1. In the Historische Nachricht thereto, st. i.-iii. are marked as by Gregor, and st. iv.-x. as by N. L. von Zinzendorf. St. iv.-x. are recast from a hymn beginning, "Die Bäume blühen ab," writ¬ten in the autumn of 1721, and included as No. 1245 in the 3rd edition, 1731, of his Sammlung geistund lieblicher Lieder, in 46 st. of 4 1., the stanza of the original used being in order 39, 42, 34, 18, 22, 29, 45. The only translation in common use is:— What shall I feel, when I, in full from the 1778, by J. A. Latrobe, as No. 885 in the Moravian Hymnbook, 1789 (1886, No. 1301). Two centos are in use:- 1. "How shall the joy be told"; st. i.-iv., vi., viii. altered in J. A. Latrobe's Collection, 1841, No. 498. 2. "I hear the enraptured song"; st. 2, 6, 9, 10, as No. 582 in the App. of 1873 to Mercer's The ChurchPsalter & Hymnbook. Hymns not in English common use:— x. Ach mein Heir Jesu! dein Nahesein. Communion with Christ. 1767, as above, No. 432, in 10 st. In the Berlin Geistliche Lieder S.,, ed. 1863, No. 925. Justly characterised by Dr. Schaff in his Christ in Song, 1869, p. 496, as "One of the sweetest hymns from the holy of holies of the believer's personal communion with his Saviour, and very characteristic of Moravian piety in its best form." The trsanslations are (1) "What peace divine, what perfect happiness," by P. H. Molther, as No. 278 in the Moravian Hymn Book, 1789 (1849, No. 362). In the 1886 ed. of the Moravian Hymn Book, No. 359, it begins with the translation of st. v., "Gracious Redeemer, grant to us while here." (2) "Jesus, our Lord, when Thou art near," by Dr. H. Mills, 1845 (1856, p. 122). (3) "Ah dearest Lord! to feel that Thou art near," by Miss Winkworth, 1858, p. 168. (4) "Ah, Jesus, Lord, Thou art near to me," in the British Herald, Dec, 1866, p. 372, and as No. 304 in Reid's Praise Book, 1872. (5) "Jesus, my Lord, Thy nearness does impart," by E. Reynolds for Schaff’s Christ in Song, 1869, p. 496. xi. Hallelujah! der Heiland lebt. Easter. 1778, No. 203, in 17 st. (st. xiv. being by Matthaus Stach, and first published as st. ii. of No. 109, in 1767). Translated as "Sing Hallelujah, Christ doth live," as No. 131 in the Moravian Hymn Book, 1801 (1886, No. 142), repeated in Bishop Ryle's Collection, 1860, No. 131. Beginning with the translation of st. ix., “The God of Peace, to guilty man," 6 st. were included as No. 90 in Reid's Praise Book, 1872. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

August Hermann Francke

1663 - 1727 Hymnal Number: 398 Author of "Gottlob! ein Schritt zur Ewegkeit" in Deutsches Gesangbuch Francke, August Hermann, son of Johann Francke, a lawyer in Lubeck, was born at Lubeck, March 22, 1663. He studied at the Universities of Erfurt, Kiel, and Leipzig, graduated M.A. at Leipzig, 1685, and thereafter lectured on Biblical subjects at Leipzig for some time. About Michaelmas, 1687, he went to Lüneburg to work under the pious superintendent C. H. Sandhagen; and there while composing his first sermon (on St. John xx. 31) he underwent that change which made him call Lüneburg his spiritual birthplace. After spending the greater part of 1688 at Hamburg, he stayed two months with P. J. Spener at Dresden, and then returned about Lent, 1689, to Leipzig, where he resumed his Biblical lectures until the old orthodox party procured an edict forbidding them in the beginning of 1690. On March 10, 1690, he received a call to become diaconus of the Augustine Church at Erfurt, and there, by his stirring exhortations to renewal of heart, living faith and holy life, he drew many, even Roman Catholics, around him, but by a combination of the old orthodox Lutherans with the Romanists he was expelled from Erfurt, Sept. 27, 1691. After a lengthened visit to P. J. Spener, then Probst of St Nicholas's Church, Berlin, he was appointed by the Elector of Brandenburg, Dec. 22, 1691, as professor of Greek and the Oriental languages, and in 1698 ordinary professor of Theology in the University of Halle; being also appointed in 1691 preacher at St. George's Church in Glaucha (suburb of Halle), a post which he exchanged in 1715 for the pastorate of St. Ulrich's, Halle. After his left side was paralysed in Nov. 1726, he patiently endured much suffering till his death on June 8, 1727, at Halle ( Koch , iv. 305-322; Allgemeine Deutsche Biographie, vii. 219-231). Francke was the spiritual son of P. J. Spener, and became one of the leaders in the " Pietistic" movement which so powerfully influenced Germany, 1680-1750, raised the tone of the community after the depression of the Thirty Years' War, revived the educational system, began systematic provision for the poor, and refined and purified domestic life. Francke was the spiritual leader and teacher, and under him and the band of professors that gathered to Halle, Halle became the headquarters of Pietism. During his time Halle sent out some 6000 graduates in theology, men imbued with his spirit, good exegetes, and devoted pastors, who spread their doctrines all over Germany, and in the early decades of the 18th cent, occupied a majority of the pulpits. The extensive buildings at Halle, which now bear the title of the "Francke Institutions," are a monument of his simple faith and philanthropic zeal. He began at Easter, 1695, by opening a room in his house for instructing the poor children of Glaucha, with a capital of about thirteen shillings. About Whitsuntide, 1695, were the beginnings of the Paedagogium, 1697 of the Latin School, 1698 of the bookselling and apothecary businesses, 1705 of the mission to the East Indies, 1710 of the Bible Society. On a place formerly occupied by beer and dancing gardens, the foundation stone of the great Orphanage was laid July 13, 1698, in a spirit of humble faith in God and fervent prayer, trusting to Him for the means to pay for the work as it progressed; and week by week as they were needed the supplies came in from far and near. In this work, as in regard to his sermons and lectures, Francke had great opposition to meet, but the Commission of Enquiry which his enemies procured resulted in a cabinet order of 1702, which is the Charter of his Institutions. In 1727 there were 134 orphans in the orphanage; and besides these 2207 scholars in the various training schools, of whom some 360, as well as 225 poor students, received daily rations; while in 1863 the value of the buildings was about £45,000., and nearly 3500 scholars received instruction. Distinguished as a professor, as a philanthropist, as a pastor, and as a preacher of gospel simplicity and soul-stirring earnestness, Francke was not prolific as a hymnwriter. Only three hymns are known by him, two of which are:— i. Gottlob em Schritt zur Ewigkeit. New Year, first published in his Schrifftmässige Anweisung recht und Gott wolgefällig zu beten, Halle, 1695, p. 534, in 12 st. of 7 l., as a "Morning and Evening" hymn, entitled "The Voice of the Bride (‘When shall I come and appear before God?’), which she raises as often as she completes a step of her mortal life; and may be used by an upright and believing soul instead of the [usual] morning and evening hymn, as also at other times." Reprinted in the Geistreiches Gesang-Buch, Halle, 1697, p. 294, Freylinghausen's Gesang-Buch, 1704, &c, and is No. 623 in the Unverfälschter Liedersegen 1851. According to Koch, viii. 176-179, it was written immediately after his expulsion from Erfurt, Sept 27, 1691, while on his way to his mother's house at Gotha, and "in the experience of the overflowing consolation of the Holy Spirit." In the spirit of his favourite motto, "Quocunque die ante aeternitatem uno stamus pede," and based on 2 Cor. v. 6 and Rev. xxii. 17-20, it is modelled on a hymn by J. V. Andreä, 1636. "Gottlob ein Schritt zur Ewigkeit Ist abermals vorbei." Koch adds that in his lifetime Francke found cases where this hymn had been blessed, that two days before his death he caused the hymn to be read to him, and said, "My faithful Jesus, I have given myself to Thee, soul and body that is sure;" and that on the day on which he died, June 8, 1727, this hymn was one of those sung at the choir meeting at Herrnhut. The translations in common use are :— 1. Thank God, that towards eternity, a full and good translation by Miss Winkworth, in her Lyra Germanica, 2nd series, 1858, p. 9. In 1860, 1 l. 1-4 of st. i., iv., vi., viii., greatly altered, and beginning, "Bless God, that towards eternity," were included as No. 74 in the American Episcopal Hymns for Church and Home. 2. Oh wouldst Thou in Thy glory come, a translation of st. iv., vii.-xi., founded by Miss Winkworth on her 1858 version, and given as No. 173 in her Chorale Book for England, 1863. Other translations are: (1) "Another step is made with God," in the Supplement to German Psalmody, ed. 1765, p. 50. Previously in Select Hymns from German Psalmody, Tranquebar, 1754, p. 79. (2) "Thank God! towards Eternity," by J. Gambold, as No. 626 in pt. i. of the Moravian Hymnbook, 1754 (1886, No. 1232). (3) "Thank God! another stage of time," by Dr. H. Mills, 1856, p. 227. ii. Was von aussen und von innen. Cross and Consolation. A fine hymn of trust in God, founded on Ps. lxii. 5-8. Written in memory of Eleonore, neé Kubitz, wife of J. H. Michaelis, professor at Halle, and appended to the funeral sermon preached by Francke on Ps. lxii. 2, in St. George's Church, Glaucha, Nov. 1, 1711. Included as No. 500 in Freylinghausen's Neues geistreiches Gesang-Buch, 1714, in 9 st. of 8 l., and recently as No. 2250 in Knapp's Evangelischer Lieder-Schatz, 1837 (1865, No. 1997). Lauxmann, in Koch, viii. 508-512, speaks of this lady as one who suffered severe afflictions, but "what from without or from within pressed on her soul she bore in quiet waiting on the help of the Lord, of Whom she could at last gratefully say 'He hath done all things well.'" Lauxmann adds, "This hymn is also a beautiful clear mirror of Francke's own thought and conversation, heart and life experiences." In his Segensvolle Fussstapfen, 1709, he was able already to relate thirty instances in which the Lord had enabled him to receive, exactly at the time when he needed it, pecuniary help in answer to his prayers during the building and conducting of the great Orphanage at Halle. Of this hymn (which should be read with the history of his great work at Halle) the only translation in common use is:— What within me and without, a good and full translation by Miss Winkworth in the first edition of her Lyra Germanica, 1855, p. 126 (st. iii. being added in the 2nd ed., 1856), and thence as No. 139 in her Chorale Book for England, 1863. With the altered first line, "Lord, Thou art my Rock of strength," three centos are in American common use:— 1. St. ii., iv., vii., ix. in Boardman's Selections, Philadelphia, 1861. 2. St. ii., vii., ix. in the Pennsylvania Lutheran Chorale Book, 1868, Dutch Reformed Hymns of the Church, 1869, and Bichards's Collection, 1881. 3. St. ii., iv., ix. in Robinson's Songs for the Sanctuary, 1865, and the Hymns & Songs of Praise, N. Y., 1874. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology

Benjamin Praetorius

1636 - 1674 Hymnal Number: 322 Author of "Sei getreu bis an das Ende" in Deutsches Gesangbuch Prätorius, Benjamin, son of Andreas Prätorius, pastor at Obergreieslau near Weissenfels in Saxony, was born at Obergreisslau, January 1, 1636. In 1637. his father was appointed pastor at Gross-Lissa near Delitzsch, in Saxony. Benjamin became a student of theology, and giaduated M.A., probably at Leipzig. In the entry of his marriage in the registers of Gross-Lista, for 1657, he is described as "regularly ordained substitute and future successor of this parish": and he is never described in the registers except as Pastor-substitute. His ninth child was born in 1671, and on Jan. 8, 1675, his son Andreas Benjamin, on acting as godfather, is described as “surviving son" of M. Benjamin Prätorius. It is probable that he died some time in 1674, but as the register of deaths of this period is lost, we are unable to fix the exact date (K. Goedeke's Grundriss, vol. iii., 1887, p. 176; manuscript from Pastor Moebius of Gross-Lissa, &c). According to Wetzel, ii., 314, he was crowned as a poet on Feb. 15, 1661. In the registers for 1663 he first designs himself "poëta Caes." and "Kais. gekrönter Poëta" (i.e. imperial crowned poet), and in 1670 as "poëta Caes. laur. coronatus." His hymns appeared in his (1) Jauchtzendes Libanon, Leipzig, 1659, and (2) Spielende Myrten-Aue, Leipzig, 1663. In the preface to the latter he signs himself as "C. P. Caes. und Diener am Wort daselbst" (minister of the Word), under date “Gross-Lissa, Dec. 24, 1663." The only hymn by him translated into English is:— Sei getreu bis an das Ende. The Reward of the Faithful. In 1659, as above, No. 64, p. 15?, in 9 stanzas of 8 lines, and founded on Rev. ii. 10. In full in the Unverfälschter Liedersegen, 1851, No. 339. It is also often found as "Sei getreu in deinem Leiden," as in the Berlin Geistliche Lieder, ed. 1863, No. 749. This is from Luppius' sGesang-Buch, Wesel, 1692, p. 22, where it is in 7 stanzas (iv., ii., iii., v., ix., i. and a new stanza which begins, "So wohlan, so will ich leiden"), and is erroneously ascribed to J. C. Schade. The original form is tr. as:— Be thou faithful to the end, Let not. By Miss Warner, in her Hymns of the Church Militant, 1858, p. 362, repeated as No. 255, in Bishop Ryle's Collection, 1860. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Ludwig Heinrich Schlosser

1663 - 1723 Hymnal Number: 417 Author of "Sorge, Herr, fuer unsre Kinder" in Deutsches Gesangbuch Ludwig Heinrich Schlosser, b. 1663, Darmstadt; d. 1723 Frankfort-on-the-Main. Pastor at Frankfort. Evangelical Lutheran Hymnal, 1908

Gottfried Clemens

1706 - 1776 Hymnal Number: 307 Author of "Umschliess mich ganz mit deinem Frieden" in Deutsches Gesangbuch Clemens, Gottfried, b. Sept. 1, 1706, at Berlin. Moravian minister at Berlin, Gnadenfrei, and Herrnhut. d. at Herrnhut, March 23, 1776. --John Julian, Dictionary of Hymnology (1907)

Johann Gottfried Schöner

1749 - 1818 Person Name: Johann Gottfried Schoener Hymnal Number: 443 Author of "Himmelan, nur himmelan" in Deutsches Gesangbuch Schöner, Johann Gottfried, son of J. G. Schöner, pastor at Rügheim, near Hassfurt, Bavaria, was born at Rügheim, April 15, 1749. He studied at the universities of Leipzig and Erlangen. In 1772 he became tutor in the family of Herr von Winkler at Nürnberg, by whose influence he was appointed, in Sept. 1773, preacher at St. Margaret's chapel, in the Kaiserburg, at Nürnberg. He was then appointed, in 1783, diaconus of St. Mary's church, and in 1783 diaconus of St. Lawrence's church, where, in 1809, he became chief pastor (Stadtpfarrer). After 1799 he suffered greatly from nervous affections, and in October 1817, he had to resign his offices. He died at Nürnberg, June 28, 1818. (Koch vi. 399; Heerwagen ii. pp. 32, 262, &c.) Schöner was a popular preacher, and was specially successful with children. He took a great interest in the circulation of the Bible, and founded the Nürnberg Bible Society in 1805. His hymns are the fruit of genuine and earnest piety, and attained considerable popularity. A number were printed separately, or in magazines. The more important of the collected editions are (1) Einige Lieder zur Erbauung, Nürnberg, 1777 [Berlin Library]. (2) Vermischte geistliche Lieder und Gedichte, Nürnberg, 1790. (3) Vollständige Sammlung der geistlichen Lieder und Gedichte von Johann Gott¬fried Schöner, Nürnberg, 1810. Those of Schöner's hymns which have passed into English are:— i. Erhebt euch, frohe Lobgesänge. Holy Matri¬mony. Included 1790, as above, p. 51, in 7 stanzas of 6 lines, entitled "After a Marriage." It is one of the best hymns on the subject. It was included, but greatly altered, and in 12 st. (st. iii.—v., vii., ix., being added), as No. 490 in J. E. Gossner's Sammlun, 3rd ed. 1825, beginning " Erhebt euch, frohe Jubellieder." The translation in common use is:— Raise high the notes of exultation. A good translation, from Bunsen, by Miss Cox, in her Sacred Hymns from the German, 1841, p. 71. Another tr. is: "Lift up yourselves, ye joyous strains." In the British Magazine, Nov. 1837, p. 517. ii. Himmel an, nur Himmel an. Longing for Heaven. Included 1810, as above, p. 198, in 10 st. of 8 lines, entitled "Our Conversation is in Heaven, Phil. iii. 20. A call to all Christians." The translation in common use is:— Heavenward, still heavenward. In full, by Dr. H. Mills, in his Horae Germanica, 1845, p. 163, included, abridged, in M. W. Stryker's Christian Chorals, 1885. Other hymns by Schöner are:— iii. Der Glaube fehlt, und darum fehlen. Faith. On the evils of feeble faith. Translated as, "Faith fails; Then in the dust," by Miss Warner, 1858, p. 427. iv. Es dankt mein Herz! Es jauchzt mein Lied. Pilgrim Song. Tr. as, "O Christ, in gladsome faith arise," by Dr. G. Walker, 1860, p. 95. v. Friedefürst, vernimm mein Flehen. Passiontide. In 1790 as above, p. 16, in 7 st. of 8 1., entitled " Appropriation of the sorrows of Jesus. Pagsion Hymn." In his ed. 1810, p. 18, altered and beginning, " Friedefürst zu dem wir flehen," and in 8 st. vi. Ich blick in jene Höhe. Longing for Heaven. In 1777 as above, p. 32, in 14 st. of 4 1., entitled "Removal from the World." Repeated 1790, p. 84, and in Knapp's Evangelischer Lieder-Schatz, 1837 and 1865. Translated as "Mine eyes are thither turning," in the British Herald, July 1866, p. 297, and Reid's Praise Book, 1872. [Rev. James Mearns, M.A.] --Excerpts from John Julian, Dictionary of Hymnology (1907)

Johannes Schneesing

1497 - 1567 Hymnal Number: 277 Author of "Allein zu Dir, Herr Jesu Christ" in Deutsches Gesangbuch Schneesing, Johannes, sometimes called Cnionmsus or Chyomusus, was a native of Frankfurt-am-Main. He was appointed, sometime before 1524, assistant to Johann Langenhayn, pastor of St. Margaret's church, in Gotha, who had begun, in 1522, to preach the doctrines of the Reformation. Subsequently he became pastor at Friemar, near Gotha; and in the records of the Visitation in 1534, he is described as a "learned, diligent, pious, and godly man." He died at Friemar, in 1567. (Koch, i. 376, &c.) During Sehneesing's early years at Friemar, his energies were greatly exercised in combating the Anabaptist doctrines promulgated in the neighbourhood by Nicolaus Storch, of Zwickau. Throughout his incumbency, he greatly interested himself in the children of his flock, for whom he prepared a Catechism, taught them in school, catechised them in church, and, as his pupil, Marx Wagner declares, taught them to sing many hymns and tunes which he had himself composed. He also possessed some skill as a painter. The only hymn which has been ascribed to Schneesing, with any certainty, is— Allein zu dir, Herr Jesu Christ. Penitence. The earliest hymn-book to which this has yet been traced, is the (Low German) Magdeburg Gesang-Buch, 1542, where it begins, "Alleyn tho dy," and is entitled, "A Hymn of Penitence." Wackernagel, iii., pp. 174-177, gives this, and three other forms (the oldest being from an undated Nürnberg broadsheet, circa 1540), and ascribes it to Schneesing. It was included by Luther in V. Babst's Gesang-Buch, 1545; and this text, in 4 stanzas of 9 lines, is repeated in many later collections, as in the Unverfälschter Liedersegen, 1851, No. 361. Bunsen, in his Versuch, 1833, p. 85, calls it "an immortal hymn of prayer of a confident faith." Its rhymes show that it was evidently written in High German, and, therefore, apparently, earlier than 1542. In the earliest broadsheets and hymnbooks, it appears without name…. The translations of Schneesing's hymn are:— 1. In Thee alone, 0 Christ, my Lord. A good tr. of st. i.—iii.- by A. T. Russell, as No. 194, in his Psalms & Hymns, 1851. 2. Lord Jesus Christ, in Thee alone. A good and full tr., by Miss Winkworth, in her Lyra Germanica, 2nd Ser., l858, p. 129. Repeated, slightly varied in metre in her Chorale Book for England, 1863, No. 112. Other translations are:— (1) "In Thee, Lord Christ, is fix'd my hope." By J. C. Jacobi, 1725, p. 20. (2) “In Thee alone, Lord Jesus Christ." This is No. 308, in pt. i, of the Moravian Hymn Book, 1754. (3) " In Thee, O Christ, is all my Hope." This is based on Jacobi's tr., and is No. 539, in pt. i., of the Moravian Hymn Book, 1754 (1886, No. 284). Included in the 1780 and later eds. of Lady Huntingdon's Selection. (4) “According to Thy mercy, Lord." This is a translation of st. iii., by J. Swertner, as st. i. of No. 720, in the Moravian Hymn Book, 1789 (1886, No. 711). [Rev. James Mearns, M.A.] --Excerpts from John Julian, Dictionary of Hymnology (1907)