Person Results

Tune Identifier:"^zu_meinem_herrn_schicht$"
In:people

Planning worship? Check out our sister site, ZeteoSearch.org, for 20+ additional resources related to your search.
Showing 11 - 16 of 16Results Per Page: 102050

Samuel Johnson

1822 - 1882 Author of "Father, in thy mysterious presence kneeling" in Hymnal for Colleges and Schools Johnson, Samuel, M.A, was born at Salem, Massachusetts, Oct. 10, 1822, and educated at Harvard, where he graduated in Arts in 1842, and in Theology in 1846. In 1853 he formed a Free Church in Lynn, Massachusetts, and remained its pastor to 1870. Although never directly connected with any religious denomination, he was mainly associated in the public mind with the Unitarians. He was joint editor with S. Longfellow (q. v.) of A Book of Hymns for Public and Private Devotion, Boston, 1846; the Supplement to the same, 1848; and Hymns of the Spirit, 1864. His contributions to these collections were less numerous than those by S. Longfellow, but not less meritorious. He died at North Andover, Massachusetts, Feb. 19, 1882. His hymns were thus contributed:— i. To A Book of Hymns, 1846. 1. Father [Saviour] in Thy mysterious presence kneeling. Divine Worship. 2. Go, preach the gospel in my name. Ordination. 3. Lord, once our faith in man no fear could move. In Time of War. 4. O God, Thy children gathered here. Ordination. 5. Onward, Christians, [onward] through the region. Conflict. In the Hymns of the Spirit, 1864, it was altered to "Onward, onward through the region." 6. Thy servants' sandals, Lord, are wet. Ordination. 7. When from Jordan's gleaming wave. Holy Baptism. ii. To the Supplement, 1848. 8. God of the earnest heart. Trust. iii. To the Hymns of the Spirit, 1864. 9. City of God, how broad, how far. The Church the City of God. 10. I bless Thee, Lord, for sorrows sent. Affliction— Perfect through suffering. 11. Life of Ages, richly poured. Inspiration. 12. Strong-souled Reformer, Whose far-seeing faith. Power of Jesus. 13. The Will Divine that woke a waiting time. St. Paul. 14. Thou Whose glad summer yields. Prayer for the Church. 15. To light that shines in stars and souls. Dedication of a Place of Worship. Of these hymns No. 8 was "Written for the Graduating Exercises of the Class of 1846; in Cambridge Divinity Schools ; and No. 10 “Written at the request of Dorothea L. Dix for a collection made by her for the use of an asylum." It is undated. A few only of these hymns are in use in Great Britain. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Jacques Bridaine

1701 - 1767 Person Name: J. Bridaine, 1701-1767 Author of "My Lord, my Master, at thy feet adoring" in The Riverdale Hymn Book Jacques Bridaine (21 March 1701 in Chusclan – 22 December 1767 in Roquemaure) was a French Roman Catholic preacher. Having completed his studies at the Jesuit college of Avignon he entered the Sulpician Seminary of the Royal Missions of St. Charles of the Cross. Soon after his ordination to the priesthood in 1725, he joined the Missions Royales, organized to bring back to the Catholíc faith the Protestants of France. For over forty years he visited as a missionary preacher almost every town of central and southern France. When only in minor orders, he was assigned as Lenten preacher in the Church of Aigues-Mortes. It was at Aigues-Mortes where his extreme youth provoked the derision of the people and when Ash Wednesday arrived, the church was empty. Undismayed, he put on his surplice and went out in the principal streets, ringing a bell, and inviting the people to hear him. He succeeded in filling the church with congregants who came out of curiosity but when he began in a most unusual fashion by singing a canticle about death the congregation burst out in loud laughter; whereupon he denounced the congregation. He was characteristically sensational. He wrote little and gave way to the inspiration of the moment and as a consequence his utterances at times were an incoherent jumble of incongruous figures and ideas, which clashed with each other and were often even grotesque. It was Cardinal Maury who called attention to his exordium in the sermon on Eternity which was said to be improvised. Father Cahour, S.J., inserted it in his Chefs-d'Oeuvre d'éloquence, and Maury who wrote it from memory declared that it was worthy of Bossuet or Demosthenes. It was proclaimed at St. Sulpice before an audience of dignitaries. Nevertheless, Bridaine denounced the assembly as sinners, and bade them to tremble before him, "Today I hold your condemnation in my hand." Opinions were divided about the oratory; some finding a self-consciousness in it which was unapostolic. He was renowned for having a sonorous and penetrating voice that could easily be heard by an audience of ten thousand people. He tended towards great theatrics to engage his audience. A supreme instance of these "methods" as he called them, and which he always insisted upon being carried out, is narrated by Madame Necker in the Nouveaux Mélanges (I, 138). He had just delivered a stirring discourse when addressing himself to the great procession which had followed him he said: "I am now going to bring you home" and he led them to the grave-yard. In the course of his life he preached two hundred and fifty-six missions, traveling to almost every town of France in the performance of his work. Pope Benedict XIV gave him permission to preach anywhere in Christendom. Medals were struck in his honor, and the most distinguished prelates showed him the greatest reverence and affection. His Cantiques Spirituels passed through forty-seven editions, in use in most French churches. He has also left five volumes of sermons (ed. Avignon, 1823; Paris, 1861). The Protestants of France are said to have been particularly friendly to him, because of the many good offices he performed in their regard. For fourteen years he followed the spiritual guidance of a missionary like himself named Mahistre. In 1742 Cardinal Fleury proposed to establish a missionary congregation for all France under the direction of Bridaine, but the death of the cardinal caused the project to fall through. In Paris, in 1744, his sermons created a deep impression. France was wild with excitement about him. His appeals were so powerful that in a mission which he preached at Chalon-sur-Saône in 1745 there were restitutions to the amount of 100,000 francs. His reputation as an orator was so great that even Massillon was unwilling to preach in his presence. In the course of his missions he established what he called "peace tribunals", courts composed of some of his associate missionaries, a number of irreproachable laymen, and the parish priest. To these courts all disputes were submitted and the decisions were accepted as final. His life was written by the Abbé Carron. The book was frequently translated into English, the first edition published in 1831. --en.wikipedia.org/wiki/

William Vaughan Jenkins

1868 - 1920 Person Name: William Vaughan Jenkins, 1868-1920 Author of "O loving Lord, who art for ever seeking" in The Methodist Hymn-Book with Tunes Born: September 6, 1868, Bristol, England. Died: June 30, 1920, Bitton, Gloucestershire, England. Jenkins attended Bristol Grammar School and became an accountant like his father. He was active in the mission field, and developed associations with the Tyndale Baptist Church, Highbury Congregational Church, and his own parish church in Bitton. He also served as secretary to the Adult School Union in Bristol, belonged to the National Council of the Adult School Movement, and helped compile the 1909 Fellowship Hymn Book. --www.hymntime.com/tch

Andrew Young

1885 - 1971 Author of "Lord, by Whose Breath All Souls and Seeds" in The Worshipbook Andrew John Young, poet and clergyman; born 29 Apr. 1885 at Elgin, died 25 Nov. 1971 at Bognor Regis; also an amateur botanist and author of "A prospect of flowers" LOC Name Authority File

Helen Thoburn

1885 - 1932 Author of "Father of lights, in whom there is no shadow" in The Book of Common Praise Thoburn, Helen. (Union City, Pennsylvania, June 17, 1885--February 3, 1932, New York City). One of a long line of Methodists engaged in religious work. After her graduation from Leland Stanford University she was appointed a secretary of the Y.W.C.A. to do editorial work in China where she spent eight years. Upon relinquishing this work she returned to the United States and undertook special responsibility for the international educational program of the Association. She died suddenly in New York City where she made her home upon her return from China. --Robert G. McCutchan, DNAH Archives

Elizabeth Wilson

b. 1867 Person Name: Margaret Wilson Author of "Father of lights, in whom there is no shadow" in The Book of Common Praise Wilson, Elizabeth, L.L.D. (Neenah, Wisconsin, August 17, 1867--?). Daughter of a Methodist Episcopal minister, herself an ordained minister of the same denomination, a member (one-time officer) of the American Association of Women Preachers, and of the British Society for the Ministry of Women. She was educated at Lawrence University (now College), Appleton, Wisconsin; Oxford, England; Jena, Germany, and the Bengal Government Weaving Institute, Serampore, Inda. After teaching at Lawrence for five years, 1885-1889, she began her real life work with the Y.W.C.A. and continued in it for thirty-nine years, a part of the time being spent as as Association Secretary in Japan. Retiring from active work she lived for a time at Appleton and then removed to California where, in 1953 at the time of this writing, she makes her home in Los Angeles at Pacific Homes, a residence for retired religious workers. See the biographical sketch of Helen Thoburn for a full account of the writing of her hymn, "Father of lights, in whom there is no shadow" (Helen Thoburn and Elizabeth Wilson), the first half of stanza one of which is widely used as an Opening Response. --Robert G. McCutchan, DNAH Archives

Pages


Export as CSV
It looks like you are using an ad-blocker. Ad revenue helps keep us running. Please consider white-listing Hymnary.org or getting Hymnary Pro to eliminate ads entirely and help support Hymnary.org.