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Arthur T. Pierson

1837 - 1911 Hymnal Number: d194 Author of "The gospel call" in Soul Songs Rv Arthur Tappan Pierson DD USA 1837-1911. Born at New York City, NY, he professed faith in Christ at age 13 upon attending a Methodist revival meeting. He was educated at Hamilton College, Clinton, NY, (1857), and Union Theological Seminary (1869). He married Sarah Frances Benedict in 1860, and they had seven children: Helen, Laura, Louise, Delavan, Farrand, Edith, and Anna. He entered Presbyterian ministry in 1860. He pastored successfully at the Congregational Church, Winsted, CT, (summers of 1859 & 1869), Binghampton, NY (1860-1863), Waterford, NY (1863-1869) Fort Street Presbyterian Church, Detroit, M (1869-1882)I, and at Bethany Presbyterian Church, Philadelphia, PA (1883-1889), where he ran a missionary training school and developed a national reputation as a promoter of missions. While at Detroit, the largest Presbyterian Church in town, the church burned down in 1876, and services were held in a local opera house. Pierson realized he had become prideful and greedy, seeking approval of the rich. As a result, he led his wealthy congregation to reach out to the poor of Detroit. He banished the practice of pew rents, and committed to accepting his salary on a faith basis. A revival broke out as a result. In 1885, at a Bible conference sponsored by D L Moody, Pierson called on Protestant churches to launch a worldwide missionary campaign. In 1886 he authored “The crisis of missions”, the major missions promotional book of the era. He spoke on missions to a group of YMCA collegians at a summer conference convened by Moody in MA. As a result, 100 young men volunteered to be foreign missionaries, and the Student Volunteer Movement for Foreign Missions (SVM) was born. In 1889-90 he nade a missionary tour of the UK. He was editor of the ‘Missionary Review of the world’ (1888-1911), and he lectured on missions at Rutgers College in 1891 and was Duff lecturer in Scotland in 1892. He was a consulting editor for the original “Scofield Reference Bible” (1909), for his friend, C I Scofield. He was also a friend of Dwight L Moody, George Muller, Adoniram Judson Gordon, and Charles H Spurgeon, whom he succeeded in the pulpit of the Metropolitan Tabernacle, London, England, 1891-1893, when Spurgeon suffered from Bright’s disease and asked him to fill his pulpit while he recovered. When Spurgeon died, Pierson was asked to stay on in the pulpit, which he did for two more years. It is notable that Spurgeon asked Pierson to fill his pulpit, when Pierson, a Presbyterian, had not been baptized as a believer. In 1896 Pierson became convinced that believer baptism was correct, and he was then baptized by Spurgeon’s brother, James, at the age of 58. This caused Pierson’s excommunication from the Presbyterian Church, but he continued to worship as a Presbyterian. Pierson spoke with Moody at the Northfield, England, Conferences, and was also a speaker at the Keswick convention, where holiness piety was promoted. Pierson was influential in convincing several Nobel Peace Prize winners to give their lives to missions. Filling several pulpit positions around the world as an urban pastor, he cared passionately for the poor. He was also a pioneer advocate of faith missions, determined to see the world evangelized in his generation. Prior to 1870 there had been only about 2000 missionaries from the U.S. in full-time service, roughly 10% engaged in work among native Americans. In the 1880s a great movement of foreign missions began, in part due to the work of Pierson. He acted as elder statesman of the student missionary movement and was the leading evangelical advocate of foreign missions in the late 19th century. When liberalism began seeping through mainline denominations, Pierson joined other concerned Christian leaders in publishing “The fundamentals”, a series of booklets designed to answer the critics of Christianity. Because of his apologetic abilities, Pierson was invited to write five of the major articles. Each booklet was distributed freely to pastors throughout America, marking the beginning of the Fundamental-Modernist Controversy in American churches. Eventually the booklets were combined into a twelve volume set, available today as a five-volume set. Pierson was called “the Father of Fundamentalism”. In 1898 he wrote a book, “In Christ Jesus”, concluding that a preposition followed by a proper name was the key to understanding the entire New Testament. He was an advocate of ‘day-age creationism’. He pastored at Christ Church, London, England (1902-1903). After retiring, he continued to preach at churches at home and abroad. He visited Korea in 1910 where he taught the Bible in a few churches and was instrumental in founding the Pierson Memorial Bible Institute (presently Pyeongtaek University). Many pastors and scholars came from it. That year he set out to tour missions in East Asia, but grew ill and returned to Brooklyn, NY where he died. It is said that he preached 13,000+ sermons, wrote over 50 books, and he gave Bible lectures as part of a transatlantic preaching ministry that made him famous in Scotland, England, and Korea. All of Pierson’s children professed conversion to Christianity as teens and served as missionaries, pastors, or lay leaders. John Perry =========== Pierson, Arthur Tappan, D.D., was born in New York city, March 6, 1837, and educated at Hamilton College. He entered the Presbyterian ministry in 1830, and was pastor successively in Binghampton and in Waterford, New York, and Fort Street, Detroit; his last charge being the Bethany Presbyterian Church, Philadelphia. (Duffield's English Hymns, 1886, p. 576.) Dr. Pierson's hymns include:— 1. Once I was dead in sin. Praise for Salvation. 2. The Gospel of Thy grace. The Love of God in Christ. 3. To Thee, O God [Lord], we raise. Divine Beneficence. 4. With harps and with viols there stand a great throng. The New Song. Of these hymns, No. 3 is in Hymns and Songs of Praise, N. Y., 1874, and the Laudes Domini, N. Y., 1884; and Nos. 1, 2, 4, are in I. D. Sankey's Sacred Songs and Solos. -- John Julian, Dictionary of Hymnology (1907)

J. B. Vaughan

1862 - 1918 Hymnal Number: d235 Author of "Shall we know each other" in Soul Songs John B. Vaughan (sometimes misspelled Vaughn), 1862-1918 Born: June 16, 1862, El­bert Coun­ty, Georg­ia. Died: July 18, 1918, Athens, Georg­ia. Buried: Oco­nee Hill Cem­e­te­ry, Athens, Georgia. Vaughan was a Gos­pel song writ­er and mu­sic pub­lish­er. At one time he taught at the South­ern De­vel­op­ment Nor­mal mu­sic school in Wa­co, Tex­as. Lyrics-- Beautiful Home Some­where There’ll Be Room Enough ’Twill Be Glo­ry By and By We Shall See the King --http://www.hymntime.com --http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=23551328

F. A. Blackmer

1855 - 1930 Person Name: Francis A. Blackmer Hymnal Number: d159 Author of "Since I've learned to trust Him more" in Soul Songs Blackmer, Francis Augustus. (Ware, Massachusetts, February 17, 1855--October 8, 1930, Somerville, Massachusetts). Advent Christian musician. His parents, Augustus and Jane Blackmer, were among those caught up in the excitement of the Millerite Movement. One son, Fred, became an Advent Christian minister. Francis, with a talent recognized at an early age, consecrated his own life to Christian service as a musician. He was immersed in baptism at the Adventist campmeeting in Springfield, Massachusetts, by Elder Miles Grant. His early years were spend in central Massachusetts, his schooling at Wilbraham Academy. He was largely self-taught in harmony and musical composition. He wrote the words and music to his first gospel song, "Out on the fathomless sea," at the age of sixteen. Altogether he wrote over 300 gospel songs about the Second Coming, witnessing and working for the Lord, and praises to God's Holy Name. A few of these have circulated widely outside his own denomination. His final text, "I shall see him, And be like him," came when he was so weak that his friend, Clarence M. Seamans, had to supply the music. He used the pseudonym, A. Francis, with some of his early songs. Blackmer's first anthology was The Gospel Awakening, (1888). Subsequent gospel songbooks with which he was associated were: Singing by the Way (1895), Carols of Hope (1906), The Golden Sheaf, No. 2 (1916), and Songs of Coming Glory (1926). Most of his adult life was spent in Somerville, Massachusetts, a suburb of Boston, where he had a prosperous piano business. In the 1890s, his "Francis A. Blackmer Pianos" were made for him by the Washington Hall Piano Company of Boston. Later, his "Good as Gold Pianos" were manufactured by the Christman Piano Company of New York City and shipped directly to his customers throughout New England. In Somerville, Blackmer served as choirmaster and song-leader in the Advent Christian Church for many years. He was also an elder of the church until his death. From 1914 until his death, he was songleader at the mid-summer Alton Bay Campmeeting on Lake Winnepesaukee, New Hapshire. There his High Rock Hill was both a salesroom and a summer cottage over the years. He was a member of the board of directors of the campmeeting association for several years. Very popular were his singing sessions on the campground square between suppertim and evening services, and a final sing into the small hours of the night following the final service of the campmeeting. --Leonard Ellinwood, DNAH Archives

Birdie Bell

Person Name: R. F. R. Bell Hymnal Number: d96 Author of "O sound the matchless story" in Soul Songs C. Louise Bell, also known a Birdie Bell, was born, raised and lived in New York city. She began writing hymns when she was sixteen years old. She is the author of more than 500 hymns, 200 religious poems, and 200 Christmas and Easter lyrics, as well as short stories, and articles. She wrote under the name of Birdie Bell, which is what her family called her. Dianne Shapiro, from "The Singers and Their Songs: sketches of living gospel hymn writers" by Charles Hutchinson Gabriel (Chicago: The Rodeheaver Company, 1916)

J. E. Thomas

1860 - 1946 Person Name: J. Edmond Thomas Hymnal Number: d221 Author of "I'm thinking of heaven" in Soul Songs J. Edmond Thomas Born: De­cem­ber 6, 1860, Cal­houn Coun­ty, Ar­kan­sas. Died: Ap­ril 30, 1946, Fort Worth, Tex­as. Buried: Green­wood Ce­me­te­ry, Fort Worth, Texas. Note: Some sourc­es give his first name as John; his tomb­stone says James. Thomas was the hus­band of Court­ney Lee Wig­ley and Pearl Hat­chett (mar­ried 1923) In 1874, his fa­mi­ly moved from their farm in Tex­as to Ar­kan­sas. His fa­ther died lat­er that year. As the old­est son, he had his hands full sup­port­ing the fa­mi­ly, but he ma­naged to be­gin at­tend­ing a vo­cal school at age 17, un­der Pro­fes­sor T. A. Bridg­es. He lat­er stu­died un­der Ho­ra­tio Pal­mer and George A. Good­rich. He be­gan a full time mu­sic ca­reer in 1890, and with Frank­lin Ei­land and John M. Greer, and helped found the Trio Mu­sic Com­pa­ny in Wa­co, Tex­as, in 1892. He went on to es­tab­lish the Quar­tet Mu­sic Com­pa­ny in Fort Worth, Tex­as. A teach­er, com­pos­er, mu­sic com­pil­er, and pub­lish­er for ov­er 44 years. © The Cyber Hymnal™ (www.hymntime.com/tch)

J. Grigg

1720 - 1768 Person Name: Joseph Grigg Hymnal Number: d107 Author of "Jesus, and shall it ever be" in Soul Songs Grigg, Joseph, was born in 1728, according to the D. Sedgwick’s Manuscript," but this date seems to be some six or eight years too late. He was the son of poor parents and was brought up to mechanical pursuits. In 1743 he forsook his trade and became assistant minister to the Rev. Thomas Bures, of the Presbyterian Church, Silver Street, London. On the death of Mr. Bures in 1747, he retired from the ministry, and, marrying a lady of property, look up his residence at St. Albans. He died at Walthamstow, Essex, Oct. 29, 1768. As a hymnwriter Grigg is chiefly known by two of his hymns, "Behold a stranger at the door"; and "Jesus, and can it ever be?" His hymnwriting began, it is said, at ten years of age. His published works of various kinds number over 40. Those in which his hymns are found are:— (1) Miscellanies on Moral and Religious Subjects, &c, London, Elizabeth Harrison, 1756. (2) The Voice of Danger, the Voice of God. A Sermon Preached at St. Albans, and at Box-Lane, Chiefly with a View to the apprehended Invasion. By J. Grigg. London, J. Buckland, 1756. To this is appended his hymn, "Shake, Britain, like an aspen shake." (3) Four Hymns on Divine Subjects wherein the Patience and Love of Our Divine Saviour is displayed, London, 1765. (4) Hymns by the late Rev. Joseph Grigg, Stourbridge, 1806. (5) During 1765 and 1766 he also contributed 12 hymns to The Christians Magazine. In 1861 D. Sedgwick collected his hymns and poems, and published them with a memoir as: Hymns on Divine Subjects, * * * * London, 1861. This volume contains 40 "Hymns," and 17 "Serious Poems." In the “S. MSS." Sedgwick notes that in 1861 he omitted three hymns by Grigg, which were then unknown to him, viz.:—l) On "The National Fast," appended to a sermon preached at Northampton, Feb. 13, 1761, by W. Warburton, and published in London, 1761. (2) "A Harvest Hymn by the late Rev. Joseph Grigg," in 6 stanzas, in the Evangelical Magazine, July, 1822; and (3) On the Parable of Dives and Lazarus, dated "Feb. 15, 1767." -- John Julian, Dictionary of Hymnology (1907)

Joseph H. Martin

Hymnal Number: d184 Author of "Jesus, Savior, cast me not away" in Soul Songs Late 19th Century. Martin was a minister. http://www.hymntime.com/tch/bio/m/a/r/t/martin_jh.htm

Laura E. Newell

1854 - 1916 Hymnal Number: d95 Author of "God understands it all" in Soul Songs Born: Feb­ru­a­ry 5, 1854, New Marl­bo­rough, Con­nec­ti­cut. Died: Oc­to­ber 13, 1916, Man­hat­tan, Kan­sas. Daughter of Mr. and Edward A. Pixley, but orphaned as an infant, Laura was adopted by her aunt, then Mrs. Hiram Mabie, who at the time lived in New York. In 1858, the Mabie family moved to a farm south of where Wamego, Kansas, now stands. Two years after the move, Mr. Mabie died, and his wife resumed teaching. In 1860, Mrs. Mabie accepted a position in Topeka, Kansas, where she taught many years. Under her tutelage, Laura received her education. As early as age 12, Laura was writing rhymes, and two years later her poems began to appear in local newspapers. She had no thought of a literary career; she simply wrote to give vent to her poetical mind. In 1871, Laura married Lauren Newell, a carpenter from Manhattan, Kansas. They had at least six children, and belonged to the Congregational denomination. In 1873, Laura was listening to an address by a speaker who lamented the death of "genuine" hymns, and she resolved to try her hand in that line of work. That began a long period of writing songs, sacred and secular, services for all anniversary occasions, cantatas, adapting words to music, and music to words. "Mrs. Newell is indeed a prolific writer. Her poems number in the thousands. She has had over eight hundred poems published in a single year, a most remarkable record. The great ease with which Mrs. Newell writes is one of her special gifts. Not long since an order, accompanied by music and titles, was sent her for eight poems to suit. At seven o’clock in the evening she sat down to her organ to catch the music. Then she went to her desk, and at ten o’clock the order was ready for the return mail. Her work pleased the publisher so well that he sent her an order for forty-eight additional poems. Mrs. Newell writes several hundred poems annually. She is a very modest and unpretentious lady, and goes about her daily work as cheerfully as her poems advise others to do. The deeply religious character of the woman stands out boldly in nearly all her work. The next world is apparently as real to her as the present. Her heart is in her work, and to the end of life’s chapter, while able, may she wield her pen to tell the Story to dear to her heart, in verse and song." Hall, pp. 316-17 http://www.hymntime.com/tch/bio/n/e/w/newell_lep.htm

Johann C. Schwedler

1672 - 1730 Hymnal Number: d11 Author of "Jesus Christ, the crucified" in Soul Songs Schwedler, Johann Christoph, son of Anton Schwedler, farmer and rural magistrate at Krobsdorf, near Lowenberg, in Silesia, was born at Krobsdorf, Dec. 21, 1672, and matriculated at the University of Leipzig, in 1695 (M.A. 1697). In 1698 he was appointed assistant minister at Niederwiese, near Greiffenberg, and began his duties there on the 18th Sunday after Trinity. On the death of the diaconus, Christoph Adolph, he succeeded him as diaconus, in December, 1698; and, finally, in 1701, he became pastor there. He died at Niederwiese, suddenly, during the night of Jan. 12, 1730. Schwedler was a powerful and popular preacher, and peculiarly gifted in prayer. It is said that sometimes, beginning service at 5 or 6 a.m., he would continue the service to relays who in succession filled the church, till 2 or 3 p.m. He also founded an orphanage at Niederwiese. He was a near neighbour and great friend of Johann Mentzer and N. L. von Zinzendorf. As a hymnwriter he was useful and popular. The principal theme of his hymns was the Grace of God through Christ, and the joyful confidence imparted to the soul that experienced it. Of his hymns, 462 appeared in his Die Lieder Mose und des Lammes, oder neu eingerichtetes Gesang-Buch, Budissin, 1720, Nos. 345-806. Others are in his Wöchentliche Hauss-Andacht, 1112, in his various devotional works, and in the hymn-books of the period. The only hymn by Schwedler translated into English is:— Wollt ihr wissen was mein Preis? Jesus the Crucified, or Love to Christ. Founded on 1 Cor. ii. 2, and Gal. vi. 14. The trs. in common use are:— 1. Ask ye what great thing I know. By Dr. Kennedy, in his Hymnologia Christiana, 1863, No. 620, being a good tr. of st. i.-v., with a sixth stanza suggested by st. vi. of the German. 2. Do you ask what most I prize? This is a fairly close version, omitting st. vi., as No. 98, in the Moravian Hymn Book, 1886. [Rev. James Mearns, M.A.] --Excerpts from John Julian, Dictionary of Hymnology (1907)

George Heath

1745 - 1822 Hymnal Number: d132 Author of "My soul be on thy [your] guard" in Soul Songs Rv George Heath DD United Kingdom 1745-1822. Born at Exeter, Devon, England, he was educated at the Dissenting Academy and King’s College, Cambridge. He married Mary Ann Kean, and they had 4 children: Louisa, John, Charles, and Benjamin (also a minister). He served as pastor of the Honiton, Devonshire, Presbyterian Church, but proved unworthy and was dismissed for cause. He later became a Unitarian minister. In 1781 he published “Hymns & poetic essays sacred to the worship of the Deity”. He also authored a “History of Bristol”. He became Headmaster of Eton College (1792-1802). He joined the Anglican Church and became Canon of Windsor (1800-1822), Rector of Monks Risborough, Vicar of Sturminster Marshall, Dorset, Vicar of Piddletown, Vicar of East Beachsworth (1805-1814), and Fellow of the Royal Society (1795-1822). He was appointed to the 4th stall in St. George’s Chapel in 1800, Windsor Castle, and died at his residence in the Cloisters, Windsor Castle. John Perry ======================= Heath, George, became pastor of a Presbyterian Church at Honiton, Devon, in 1770, and died in 1822. He published a History of Bristol, 1797. Also Hymns and Poetic Essays Sacred to the Public and Private Worship of the Deity, &c, Bristol, 1781, from which "My soul, be on thy guard" (Steadfastness), is taken. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

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