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John Fellows

? - 1785 Person Name: John Fellows, ?-1785 Author of "Jesus, Mighty King in Zion" in Hymns of the Saints Fellows, John. Date of birth unknown; d. 1785. He was the author of the following:— (1) Grace Triumphant, a Sacred Poem in nine books, 1770; (2) Bromsgrove Elegy, in blank verse, on the Death of Rev. G. Whitefield, 1771; (3) An Elegy on the Death of Dr. Gill, 1771; (4) Hymns on Believers' Baptism, Birmingham, 1773; (5) The Apostle Paul's Defence before Felix, in verse, 1775; (6) Hymns in a great variety of Metres, on the Perfection of the Word of God and the Gospel of Jesus Christ, 1776; (7) The History of the Holy Bible, attempted in easy verse, 4 vols., 1777; (8) Six Instructive Views of Believers' Baptism, a tract published both separately and as an Introduction to the 2nd edition of his “Hymns on Believers' Baptism" 1777; (9) A Fair and Impartial Enquiry into the Rise, &c., of the Church of Rome, 1779; and also (10) "A Protestant Catechism." Considering how numerous were the writings of J. Fellows, it is remarkable how little is known of him. It is stated by Dr. Joseph Belcher, in Historical Sketches of Hymns (Philadelphia, 1859), that he was a poor shoemaker, a member of the Baptist denomination, and that he lived in Birmingham. The evidence for this is tolerably clear. That Fellows was a Baptist and not a Methodist, as Watt & Allibone say, is clear from his baptismal hymns. That be lived in or near Birmingham is likely from the fact that most of his books date from Birmingham, and are said to be printed for the author, though sold by G. Keith, Gracecburch Street, London. Also, to the 2nd edition of his Hymns on Believers' Baptism (1777) is prefixed a note of commendation, signed by eight Baptist ministers, who say they are personally acquainted with the author; and the first three names are those of the Baptist ministers at Birmingham, Coventry and Bromsgrove. From the records of the Baptist church formerly in Cannon Street, Birmingham, it appears that a John Fellows joined it early in 1780, and continued a member till his death on July 30, 1785. But one of J. Fellows's earlier pieces is entitled a Bromsgrove Elegy. Combining these facts we infer that Fellows first lived at Bromsgrove, and then, removing to Birmingham, joined the church in Cannon Street. His hymns on Baptism are 55 in number. 6 are in Rippon's Selection, 1787. Some of his hymns are in all Baptist hymn-books, from Rippon to modern collections. These include the disputed "Humble souls who seek salvation", the hymn on behalf of children, "Great God, now condescend"; and others, all of which are annotated under their respective first lines. In addition the following are in limited use:— 1. Dear Lord, and will Thy pardoning love Embrace, &c. Adult Baptism. No. 28 of his Hymns on Believers' Baptism, 1773, in 7 stanzas of 4 lines, and headed "The Believer constrained by the love of Christ to fol¬low Him in His Ordinance." In Rippon's Selection, 1787, it was reduced to 4 stanzas: and in the Baptist Hymnal, 1879, to 6, stanza vi. being omitted. It is also sometimes given as "0 Lord, and will Thy pardoning love, &c." 2. Descend, Celestial Dove. Invocation of the Holy Spirit at Holy Baptism. No. 55 of his Hymns on Believers' Baptism, 1773, in 6 stanzas of 8 lines. In Rippon's Selection, 1787, these were rearranged in 4 stanzas, and again in the American Baptist Hymn & Tune Book, 1871, to 3 stanzas. 3. Go, teach the nations and baptize. Holy Baptism. No. 454, in Rippon's Selection, 1787, in 3 stanzas of 3 lines. It is given in a few American collections. 4. Great God, we in Thy courts appear. Holy Baptism. No. 43 in his Hymns on Believers' Baptism, 1773, and Rippon's Selection, 1787, No. 452, in 5 stanzas of 4 lines. It sometimes begins with stanza iii., "In Thy assembly here we stand." 5. Jesus, Mighty King of [in] Zion. Holy Baptism; Christ the Guide. No. 29 of his Hymns on Believers' Baptism, 1773, in 6 stanzas of 4 lines and headed, "Believers buried with Christ in Baptism." Rippon, 1787, reduced it to 3 stanzas, and these have been repeated in later collections as the American Baptist Hymn & Tune Book, 1871, &c. [Rev. W. R. Stevenson, M.A.] --John Julian, Dictionary of Hymnology (1907)

George Horne

1730 - 1792 Author of "See the leaves around us falling" in The Parish School Hymnal Home, George, D.D., born at Otham, near Maidstone, Kent, Nov. 1, 1730, and educated at Maidstone, and University College, Oxford (B.A. 1749). He subsequently became a Fellow, and in 1768 Master of Magdalen College. He was also Vice-Chancellor of his University, 1776; Dean of Canterbury, 1781, and Bishop of Norwich, 1791. He died Jan. 17, 1792. Bp. Home is widely known through his Commentary on the Book of Psalms. His hymns were included in his Memoirs by the Rev. W. Jones, 1795: again, in his Essays and Thoughts on Various Subjects with Hymns and Poems, 1808: and again, in his Works, 1809. Of his Hymns the best known is:— See the leaves around us falling [Autumn], which appeared in his Memoirs, 1795, pp. 223-4, in 10 stanzas of 4 lines, and entitled "The Leaf. 'We all do fade as a leaf.' Isa. lxiv. 6." It is also found in his Essays, 1808, and Works, 1809. Collyer included it in an abbreviated form in his Collection, 1812, from whence it passed into modern Nonconformist hymnals. It was brought into use in the Church of England by Cotterill through his Selection, 8th ed., 1819. Bishop Home's translation of the Latin Grace, “Te Deum patrem colimus" (q.v.):— "Thee, Mighty Father, we adore," has been strangely overlooked by hymnal compilers. -- John Julian, Dictionary of Hymnology

Kenneth D. Smith

b. 1928 Person Name: Kenneth D. Smith, b. 1928 Harmonizer of "STUTTGART" in Worship (3rd ed.)

C. H. Dretzel

1697 - 1775 Person Name: Conrad Heinrich Dretzell Composer (Ascribed to) of "STUTTGART" in Little Children's Book Born: (baptised).September 18, 1697 - Nuremberg, Bavaria, Germany Died: May 7, 1755 - Nuremberg, Bavaria, Germany The German composer, organist and musicographer, Cornelius Heinrich Dretzel, was a grandson of Georg Dretzel (c1610-after 1676; organist of St Michael, Schwäbisch Hall) and nephew of Valentin, the most important member of the family. A possible student of Johann Pachelbel's eldest son, C.H. Dretzel also studied with J.S. Bach in Weimar in 1716-1717. He appears to have spent his whole life in Nuremberg, his hometown, in various organists' posts: Frauenkirche, St Lorenz (from 1743) and St Sebald. Cornelius Heinrich Dretzel's keyboard counterpoints and fugues were his forte having thoroughly emersed himself in the works of J. S. Bach. His reputation as a virtuoso player and contrapuntist is supported by his solo harpsichord concerto, Harmonische Ergötzung, influenced by J.S. Bach's Italian Concerto (BWV 971). Indeed Harmonische Ergötzung was long thought to be composed by J.S. Bach. An early version of the slow movement was entered into Schmeider as BWV 897:1. C.H. Dretzel's own "divertimenti" were thought to be lost until they were found in a collection that had belonged to Haydn. Of hymnological importance is his collection and commentary Des evangelishen Zions musicalische Harmonie (1731), which contains over 900 melodies, suspended over a continuous bass, most appealing in print for the first time in their local versions; the preface discusses the origin and development of the chorale. --www.bach-cantatas.com/L

John S. B. Monsell

1811 - 1875 Person Name: J.S.B. Monsell Author of "Laboring and heavy laden" in The Lutheran Hymnary John Samuel Bewley Monsell (b. St. Colomb's, Londonderry, Ireland, 1811; d. Guilford, Surrey, England, 1875) was educated at Trinity College in Dublin and served as a chaplain and rector of several churches in Ireland after his ordination in 1835. Transferred to England in 1853, he became rector of Egham in Surrey and was rector of St. Nicholas Church in Guilford from 1870 until his death (caused by a construction accident at his church). A prolific poet, Monsell published his verse in eleven volumes. His three hundred hymns, many celebrating the seasons of the church year, were issued in collections such as Hymns and Miscellaneous Poems (1837), Spiritual Songs (1857), Hymns of Love and Praise (1863), and The Parish Hymnal (1873). Bert Polman =============================== Monsell, John Samuel Bewley, L.L.D., son of Thomas Bewley Monsell, Archdeacon of Londonderry, was born at St. Columb's, Londonderry, March 2,1811, and educated at Trinity College, Dublin (B.A. 1832, LL.D. 1856). Taking Holy Orders in 1834, "he was successively Chaplain to Bishop Mant, Chancellor of the diocese of Connor, Rector of Ramoan, Vicar of Egham, diocese Worcester, and Rector of St. Nicholas's, Guildford. He died in consequence of a fall from the roof of his church, which was in the course of rebuilding, April 9, 1875. His prose works include Our New Vicar, 1867; The Winton Church Catechist, &c. His poetical works are:— (1) Hymns and Miscellaneous Poems, Dublin, W. Curry, Jun., & Co., 1837; (2) Parish Musings, or Devotional Poems, 1850; (3) Spiritual Songs for the Sundays and Holy Days throughout the Year. 1857 (People's Ed., 1875); (4) His Presence, not His Memory, 1855, 1858; (5) Hymns of Love and Praise for the Church's Year, 1863 (2nd ed. 1866); (6) The Passing Bell; Ode to The Nightingales, and Other Poems, 1867; (7) Litany Hymns, 1869; (8) The Parish Hymnal after the Order of The Book of Common Prayer, 1873; (9)Watches by the Cross, 1874; (10) Simon the Cyrenian; and Other Poems; (11) Nursery Carols. In these works several hymns which appeared in the earlier books are repeated in the later, and thus at first sight his compositions seem to be more in number than they really are. The total amounts to nearly 300, and of these about one-fourth are in common use. The most popular of these are, "God is love; that anthem olden"; "God of that glorious gift of grace"; "Holy offerings, rich and rare"; “Lord of the living harvest"; "Mighty Father, Blessed Son"; and "Sing to the Lord a joyful song." In addition to those which are annotated under their respective first lines, the following are in common use:— i. Appeared in his Hymns and Miscellaneous Poems, Dublin, 1837. 1. Birds have their quiet nests. Humility of Christ. 2. Dark and dim the day-light rose. Good Friday. 3. Friend of the friendless and the lone. Jesus, the Friend. 4. My God, what wondrous love was Thine. Whitsuntide. 5. O for a heart more fervent. Holiness desired. 6. O for the time when on the world. Missions. 7. The springtide hour brings leaf and flower. Spring. 8. This day the Lord is risen. Easter. 9. When cold our hearts and far from Thee. Teach us to Pray. 10. Why restless, why so weary? Providence. 11. Yes, I do feel, my God, that I am Thine. Assurance. ii. Appeared in his Parish Musings, 1850. 12. In Thee, my [O] God, will we rejoice. Trust in God. 13. Lord, dependent on Thy promise. Holy Baptism. 14. Members of Christ, Children of God. Confirmation. 15. So teach me, Lord, to number. The Old and New Year. 16. Soon [soon] and for ever. Death anticipated. 17. The broken, contrite heart oppress'd. Promises of God. 18. Thou art near, yes, Lord, I feel it. Divine Support. 19. Would'st thou learn the depths of sin? Passiontide. iii. Appeared in his Spiritual Songs, 1857. 20. A few bright leaders of her host. All Saints. 21. A happy, happy [merry, merry] Christmas. New Year's Day. 22. Blessed hope, that we the fallen [sinful]. Hope. 23. Heart in heart, and hand in hand. SS. Simon and Jude. 24. Jesus, my loving Lord! I know. Resignation. 25. Last Sunday of the work-day year. Sunday after Christmas Day. 26. Loved by God the Father. Holy Baptism. 27. Mercy, mercy, God the Father. Lent. 28. My head is low, my heart is sad. Confirmation. (Penitential.) 29. Oft doth the Christian's heart inquire. Christian Duty. 30. 0 God, most mighty, listen now. Charities. From "When languid frame or throbbing pulse." 31. 0 holy Sabbath day. Sunday. 32. 0 Lord, what records of Thy love. St. Barnabas. Sometimes, “Lord God, what records of Thy love." 33. 0 love, divine and golden. Holy Matrimony. From this, "Love divine and tender" is taken. 34. One lesson more the Church must learn. Waiting on God. From this, “One lesson Christ His own would teach" is taken. 35. Proudly in his [the] hall of judgment. Tuesday before Easter. 36. Sinful, sighing to be blest. Lent. 37. The Church of God, with equal care. St. James. 38. The journey done; The rest begun. Burial. 39. The simple trust that can confide. Trust. 40. Weary and sad, a wanderer from Thee. Lent. iv. Appeared, in his Hymns of Love and Praise, 1863, and 2nd ed., 1866. 41. Bounteous blesser of the seedtime. Sexagesima. Seed Time. 42. Brightly hopeful for the future. God's mercy through life. 43. Christ is risen! Alleluia! Easter. 44. Come and deck the grave with flowers. Easter Eve. 45. Fight the good fight with all thy might. Fight of Faith. 46. Holy Spirit, long expected. Whitsuntide. 47. Hours and days and months and years. The Circumcision. 48. I have no comfort but Thy love. The Comfort of Love. 49. I knew Thee in the land of drought. A Song of Love. 60. I think of Thee, my God by night. Evening. 61. Jesu, gentle Sufferer, say. Good Friday. 52. Labouring and heavy-laden. Lent. 53. Light of the world, we hail Thee. Missions. 54. Lord, to whom except to Thee? Holy Communion. 55. My sins, my sins, my Saviour. Ash Wednesday. 56. O'er the distant mountains breaking. Second Advent. 57. Other Name than our dear Lord's. Jesus All and in All. 58. Pity on us, heavenly Father. Litany Hymn for Lent. 59. Praise the Lord, rejoice, ye Gentiles. Advent, or Missions. 60. Rest of the weary, joy of the sad. Jesus, the Saviour and Friend. 61. Shadow of a mighty Rock. Jesus, the Rock of Ages. 62. Sing, 0 heaven; 0 earth rejoice. Ascension. 63. Sweet is the gentle voice of spring. Seed Time. 64. Sweet is Thy mercy, Lord. Divine Mercy. 65. Teach me to do the thing that pleaseth Thee. Divine Teaching. 66. The good old times, how glorious. Advent. 67. The world may in its wealth delight. Rejoicing in the Lord. An altered form of "Let others in their wealth delight." 68. Though Thou slay me, I will trust. Faith. 69. To Christ the Lord! The Incarnate Word. Christmas. 70. When I had wandered from His fold. The Love of God. v. Appeared in his Litany Hymns, 1869. 71. Lay the precious body, In the quiet grave. Burial. 72. My sins have taken such a hold on me. Litany of Repentance. vi. Appeared in his Parish Hymnal, 1873. 73. I hunger and I thirst. Septuagesima. Dr. Monsell’s hymns are as a whole bright, joyous, and musical; but they lack massiveness, concentration of thought, and strong emotion. A few only are of enduring excellence. --John Julian, Dictionary of Hymnology 1907 ===================== Monsell, J, S. B., p. 762, ii. Additional hymns in common use include:— 1. Blessed Lord, Who, till the morning. Holy Scriptures. From his Spiritual Songs, 1857. 2. Christ incarnate in His poor. Christ in His Poor. From his Hymns of Love and Praise, 1863. 3. We ask for life, and mean thereby. Life and Work. From his Hymns of Love and Praise, 1863. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ==================== Monsell, J. S. B. Since the article on pp. 762-3 was written, copies of the original editions of Dr. Monsell's works have come into our hands, and from them we have to make the following corrections, the numbers following being those given to the first lines of the hymns on pp. 762-3:— 15. So teach me, &c. Hymns and Misc. Poems, 1837, p. 30. 17. The broken, &c. Hymns and Misc. Poems, 1837, p. 49. 18. Thou art near, &c. Hymns and Misc. Poems, 1837, p. 21. 19. Would'st thou, &c. Hymns and Misc. Poems, 1837, p. 14. 26. Loved by God, &c. Parish Hymnal, 1873, No. 181. 27. Mercy, mercy, &c. Prayers and Litanies, 1861, p. 119. 28. My head is low, &c. Hymns of Love and Praise, 1866, p. 125. 33. O Love divine, &c. Hymns of Love and Praise, p. 131. 38. The journey done, &c. Hymns of Love and Praise, p. 134. 40. Weary and sad, &c. Parish Hymnal, 1873, No. 209. 41-50. Hymns of Love and Praise, 1863. 51. See "Day of loss," &c, p. 282, i. 52. Labouring, &c. Prayers and Litanies, 1861, p. 116. 53-57. Hymns of Love and Praise, 1863. 58. Pity on us, &c. Prayers and Litanies, 1861, p. 125. 59. Praise the Lord, &c. Hymns of Love and Praise, 1863, p. 13. 60. 61, 62, 64, 65. Prayers and Litanies, 1861. 63, 66-70. Hymns of Love and Praise, 1863. 72. My sins, &c. Hymns of Love and Praise, 1866, p. 34. 73. I hunger, &c. Hymns of Love and Praise, 1866, p. 128. It will be seen from this list of additions and corrections that Dr. Monsell multiplied his works by giving much the same material under new titles, and that his Prayers and Litanies of 1861 were unknown to us when the original article was written. "We can sincerely add that few hymn writers are so perplexing to the annotator as Dr. Monsell. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Cecil Frances Alexander

1818 - 1895 Person Name: Cecil F. Alexander, 1818-95 Author of "Jesus Calls Us O'er the Tumult" in Christian Worship (1993) As a small girl, Cecil Frances Humphries (b. Redcross, County Wicklow, Ireland, 1818; Londonderry, Ireland, 1895) wrote poetry in her school's journal. In 1850 she married Rev. William Alexander, who later became the Anglican primate (chief bishop) of Ireland. She showed her concern for disadvantaged people by traveling many miles each day to visit the sick and the poor, providing food, warm clothes, and medical supplies. She and her sister also founded a school for the deaf. Alexander was strongly influenced by the Oxford Movement and by John Keble's Christian Year. Her first book of poetry, Verses for Seasons, was a "Christian Year" for children. She wrote hymns based on the Apostles' Creed, baptism, the Lord's Supper, the Ten Commandments, and prayer, writing in simple language for children. Her more than four hundred hymn texts were published in Verses from the Holy Scripture (1846), Hymns for Little Children (1848), and Hymns Descriptive and Devotional ( 1858). Bert Polman ================== Alexander, Cecil Frances, née Humphreys, second daughter of the late Major John Humphreys, Miltown House, co. Tyrone, Ireland, b. 1823, and married in 1850 to the Rt. Rev. W. Alexander, D.D., Bishop of Derry and Raphoe. Mrs. Alexander's hymns and poems number nearly 400. They are mostly for children, and were published in her Verses for Holy Seasons, with Preface by Dr. Hook, 1846; Poems on Subjects in the Old Testament, pt. i. 1854, pt. ii. 1857; Narrative Hymns for Village Schools, 1853; Hymns for Little Children, 1848; Hymns Descriptive and Devotional, 1858; The Legend of the Golden Prayers 1859; Moral Songs, N.B.; The Lord of the Forest and his Vassals, an Allegory, &c.; or contributed to the Lyra Anglicana, the S.P.C.K. Psalms and Hymns, Hymns Ancient & Modern, and other collections. Some of the narrative hymns are rather heavy, and not a few of the descriptive are dull, but a large number remain which have won their way to the hearts of the young, and found a home there. Such hymns as "In Nazareth in olden time," "All things bright and beautiful," "Once in Royal David's city," "There is a green hill far away," "Jesus calls us o'er the tumult," "The roseate hues of early dawn," and others that might be named, are deservedly popular and are in most extensive use. Mrs. Alexander has also written hymns of a more elaborate character; but it is as a writer for children that she has excelled. - John Julian, Dictionary of Hymnology (1907) =============== Alexander, Cecil F., née Humphreys, p. 38, ii. Additional hymns to those already noted in this Dictionary are in common use:— 1. Christ has ascended up again. (1853.) Ascension. 2. His are the thousand sparkling rills. (1875.) Seven Words on the Cross (Fifth Word). 3. How good is the Almighty God. (1S48.) God, the Father. 4. In [a] the rich man's garden. (1853.) Easter Eve. 5. It was early in the morning. (1853.) Easter Day. 6. So be it, Lord; the prayers are prayed. (1848.) Trust in God. 7. Saw you never in the twilight? (1853.) Epiphany. 8. Still bright and blue doth Jordan flow. (1853.) Baptism of Our Lord. 9. The angels stand around Thy throne. (1848.) Submission to the Will of God. 10. The saints of God are holy men. (1848.) Communion of Saints. 11. There is one Way and only one. (1875.) SS. Philip and James. 12. Up in heaven, up in heaven. (1848.) Ascension. 13. We are little Christian children. (1848.) Holy Trinity. 14. We were washed in holy water. (1848.) Holy Baptism. 15. When of old the Jewish mothers. (1853.) Christ's Invitation to Children. 16. Within the Churchyard side by side. (1848.) Burial. Of the above hymns those dated 1848 are from Mrs. Alexander's Hymns for Little Children; those dated 1853, from Narrative Hymns, and those dated 1875 from the 1875 edition of Hymns Ancient & Modern. Several new hymns by Mrs. Alexander are included in the 1891 Draft Appendix to the Irish Church Hymnal. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ============= Alexander, Cecil F. , p. 38, ii. Mrs. Alexander died at Londonderry, Oct. 12, 1895. A number of her later hymns are in her Poems, 1896, which were edited by Archbishop Alexander. --John Julian, Dictionary of Hymnology, New Supplement (1907) See also in:Hymn Writers of the Church

Henry Wadsworth Longfellow

1807 - 1882 Person Name: H. W. Longfellow Author of "A Psalm of Life" in The Fellowship Hymn Book Longfellow, Henry Wadsworth , D.C.L. was born at Portland, Maine, Feb. 27, 1807, and graduated at Bowdoin College, 1825. After residing in Europe for four years to qualify for the Chair of Modern Languages in that College, he entered upon the duties of the same. In 1835 he removed to Harvard, on his election as Professor of Modern Languages and Belles-Lettres. He retained that Professorship to 1854. His literary reputation is great, and his writings are numerous and well known. His poems, many of which are as household words in all English-speaking countries, display much learning and great poetic power. A few of these poems and portions of others have come into common use as hymns, but a hymn-writer in the strict sense of that term he was not and never claimed to be. His pieces in common use as hymns include:— 1. Alas, how poor and little worth. Life a Race. Translated from the Spanish of Don Jorge Manrique (d. 1479), in Longfellow's Poetry of Spain, 1833. 2. All is of God; if He but wave His hand. God All and in All. From his poem "The Two Angels," published in his Birds of Passage, 1858. It is in the Boston Hymns of the Spirit, 1864, &c. 3. Blind Bartimeus at the gate. Bartimeus. From his Miscellaneous Poems, 1841, into G. W. Conder's 1874 Appendix to the Leeds Hymn Book. 4. Christ to the young man said, "Yet one thing more." Ordination. Written for his brother's (S. Longfellow) ordination in 1848, and published in Seaside and Fireside, 1851. It was given in an altered form as "The Saviour said, yet one thing more," in H. W. Beecher's Plymouth Collection, 1855. 5. Sown the dark future through long generations. Peace. This, the closing part of his poem on "The Arsenal at Springfield," published in his Belfrey of Bruges, &c, 1845, was given in A Book of Hymns, 1848, and repeated in several collections. 6. Into the silent land. The Hereafter. A translation from the German. 7. Tell me not in mournful numbers. Psalm of Life. Published in his Voices of the Night, 1839, as "A Psalm of Life: What the heart of the Young Man said to the Psalmist." It is given in several hymnals in Great Britain and America. In some collections it begins with st. ii., "Life is real! Life is earnest." The universal esteem in which Longfellow was held as a poet and a man was marked in a special manner by his bust being placed in that temple of honour, Westminster Abbey. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907), p. 685 ======================= http://en.wikipedia.org/wiki/Henry_Wadsworth_Longfellow

Harriet Parr

1828 - 1900 Person Name: Harriet Parr, 1828— Author of "Hear my prayer, O heavenly Father" in Hymnal and Liturgies of the Moravian Church Pseudonym: Holme Lee Parr, Harriet, was born at York in 1828, and has published several works under the nom de plume of "Holme Lee," including Maude Talbot, 1854; Sylvan Holt’s Daughter, 1858; Warp and Woof, 1861; Mr. Wynyard's Ward, 1867; and several other works of fiction. Miss Parr is known to hymnology by one hymn only, viz.:— Hear my [our] prayer, 0 heavenly Father. Evening. This beautiful and pathetic hymn appeared in her story The Wreck of the Golden Mary, which was the Christmas number of Charles Dickens's Household Words, 1856. The way in which the hymn is introduced into the story has been often told, and is worth repeating. The story sets forth how the ship Golden Mary, on her voyage to California, struck on an iceberg, and the passengers, taking to the boats, suffered privations for several days. To beguile the time they repeated stories. One of them, Dick Tarrant, a wild youth, relates some of his experiences, in which he says:— “What can it be that brings all these old things over my mind? There's a child's hymn I and Tom used to say at my mother's knee, when we were little ones, keeps running through my thoughts. It's the stars, may be; there was a little window by my bed that I used to watch them at, a window in my room at home in Cheshire; and if I were ever afraid, as boys will be after reading a good ghost story, I would keep on saying it till I fell asleep." ”That was a good mother of yours, Dick; could you say that hymn now, do you think ? Some of us might like to hear it." "It is as clear in my mind at this minute as if my mother was here listening to me," said Dick. And he repeated " 'Hear my prayer, O Heavenly Father, Ere we lay us down to sleep,' " &c. Through the instrumentality of Dr. Allon it was included in the New Congregational Hymn Book, 1859, No. 945, in 5 st. of 4 1. Since then it has reappeared in numerous collections in Great Britain and America. In some hymn-books, as in Thring's Collection, 1882, it begins, "Hear our prayer, O heavenly Father," and a doxology is added. Instead of the doxology, the Rev. W. J. Hall added the following lines (written in 1873). "Home of rest and peace unending, Whither turns my longing heart, Home from whence thro' all the ages Never more shall I depart." This addition was given in the New Mitre Hymnal, 1875. In the Parish Hymn Book, 1863 and 1875, it is a Morning hymn, and begins:— "Praise to Thee, Whose hosts have watched us Through the helpless hours of sleep," &c. -- John Julian, Dictionary of Hymnology (1907)

William Henry Monk

1823 - 1889 Person Name: William Henry Monk, 1823-1889 Adapter of "STUTTGART" in Singing the Faith William H. Monk (b. Brompton, London, England, 1823; d. London, 1889) is best known for his music editing of Hymns Ancient and Modern (1861, 1868; 1875, and 1889 editions). He also adapted music from plainsong and added accompaniments for Introits for Use Throughout the Year, a book issued with that famous hymnal. Beginning in his teenage years, Monk held a number of musical positions. He became choirmaster at King's College in London in 1847 and was organist and choirmaster at St. Matthias, Stoke Newington, from 1852 to 1889, where he was influenced by the Oxford Movement. At St. Matthias, Monk also began daily choral services with the choir leading the congregation in music chosen according to the church year, including psalms chanted to plainsong. He composed over fifty hymn tunes and edited The Scottish Hymnal (1872 edition) and Wordsworth's Hymns for the Holy Year (1862) as well as the periodical Parish Choir (1840-1851). Bert Polman

Rae E. Whitney

1927 - 2023 Author of "Christ Has Promised to Be Present" in Gather Comprehensive, Second Edition Rae E. Whitney, 96, of Scottsbluff died Thursday, November 16, 2023, at the Residency in Scottsbluff. Her memorial service will be held 10:00 A.M. Monday, November 27, 2023, at St. Francis Episcopal Church with Reverend Erin Rath officiating. Interment of her ashes will follow at West Lawn Cemetery in Gering. Memorials may be made to the Lied Scottsbluff Public Library or to the church. Rae was born at Chippenham, Wiltshire, England May 21, 1927, the only daughter of Alice Martha “Pat” Davis and Arthur James Phillips. Educated at Chippenham Grammar School and the University of Bristol, she received her B.A. (Englis Honors) degree in 1948 and Certificate of Education in 1949. She was lady President of Bristol University Branch of the Student Christian Movement 1947-48. Rae taught in secondary schools in Bicester, Oxfordshire in Wotton-under-edge, Gloucestershire and in London. During this time, she also served as a lay preacher in various village chapels. She had a life-long concern for the greater understanding between churches, and from 1958-60 she lived at St. Basil’s House in London as a resident Secretary of the Fellowship of St. Alban and St. Sergius, working both with Eastern Orthodox Churches and those of the west. In June of 1960, on a coach tour of Italy, heading for the Passion Play in Oberammergau, Austria Rae met the Rev Clyde E. Whitney, Rector of St. Andrew’s Episcopal Church, Scottsbluff, NE. They were married in Chippenham on December 31, 1960. Scottsbluff then became her home. The Whitneys started the local observance of the Week of Prayer for Christian Unity in 1962 and during the mid-sixties worked to establish The Retreat House of the Transfiguration at Bayard. After Father Whitney’s retirement in 1969, they served the English-speaking congregation in Guatemala City, Central America for 12 months. From 1979-85 they were volunteer local coordinators for the American Bible Society. During his 23 years of retirement, when Clyde was called to serve various churches in Nebraska and Wyoming, Rae was licensed to help her husband as a lay reader and eucharistic minister. She was on the Board of Friends of the Scottsbluff Library for a long time and served on the Editorial Board of Bosom Buddies Network, Regional West Medical Center. She led several weekly Bible classes for many years. She was elected President of Church Women United, Scotts Bluff County 1967-68 and CWU State Vice President 1981-82. She became Diocesan State President of the Episcopal Church Women 1976-77 and served on the national Episcopal Church’s Women’s Triennial Committees 1973-79. She was appointed Worship Chairman for the 1979 Triennial Denver. Soon after her arrival here, Rae became interested in local history and in the 1980’s wrote “A Portrait of Dr. Georgia Arbuckle Fix”, which has been presented over fifty times in the region. Rae was also a free-lance writer of reviews, articles, and poems, but was most widely known for her hymn writing. Of her several hundred hymn texts, some have found their way into several denominational hymnals and supplements in the United States, Canada, Scotland, England, Hong Kong, and Australia. Four collections of her hymns have been published by Selah Publishing Co. Rae was a member of St. Francis Episcopal Church (formerly St. Andrew’s), YMCA, Friends of the Library, American Association of University Women, the Cooperative Ministries Council, Church Women United, Fraternity of Prayer for Christian Unity, Fellowship of St. Alban and St. Sergius and the Hymn Societies of the US, Canada, Great Britain, and Ireland. After the Whitneys moved to Northfield Villa, Gering in 1988, Rae soon became editor of the Villa’s newsletter. Clyde died April 22, 1992, and in 1993 Rae moved to the Residency in Scottsbluff and continued to edit the monthly newsletter for both retirement communities. Rae was preceded in death by her husband; parents; her young brother Kenneth and her special friend, Edward Doemland of Milwaukee, WI. She is survived by cousins in England and many valued friends, especially Eva Carne, of Ellensburg, WA and Jane Wisniewski, of Scottsbluff, NE. --Obituary

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