Person Results

Hugh Hartshorne

Alterer of "Come, ye thankful people, come" in Elmhurst Hymnal

William Watson

Author of "Great and Fair Is She" in The Cyber Hymnal

1793 - 1847 Person Name: H. F. Lyte Author of "Praise the Lord: His glories show" in The Presbyterian Book of Praise Lyte, Henry Francis, M.A., son of Captain Thomas Lyte, was born at Ednam, near Kelso, June 1, 1793, and educated at Portora (the Royal School of Enniskillen), and at Trinity College, Dublin, of which he was a Scholar, and where he graduated in 1814. During his University course he distinguished himself by gaining the English prize poem on three occasions. At one time he had intended studying Medicine; but this he abandoned for Theology, and took Holy Orders in 1815, his first curacy being in the neighbourhood of Wexford. In 1817, he removed to Marazion, in Cornwall. There, in 1818, he underwent a great spiritual change, which shaped and influenced the whole of his after life, the immediate cause being the illness and death of a brother clergyman. Lyte says of him:— "He died happy under the belief that though he had deeply erred, there was One whose death and sufferings would atone for his delinquencies, and be accepted for all that he had incurred;" and concerning himself he adds:— "I was greatly affected by the whole matter, and brought to look at life and its issue with a different eye than before; and I began to study my Bible, and preach in another manner than I had previously done." From Marazion he removed, in 1819, to Lymington, where he composed his Tales on the Lord's Prayer in verse (pub. in 1826); and in 1823 he was appointed Perpetual Curate of Lower Brixham, Devon. That appointment he held until his death, on Nov. 20, 1847. His Poems of Henry Vaughan, with a Memoir, were published in 1846. His own Poetical works were:— (1) Poems chiefly Religious 1833; 2nd ed. enlarged, 1845. (2) The Spirit of the Psalms, 1834, written in the first instance for use in his own Church at Lower Brixham, and enlarged in 1836; (3) Miscellaneous Poems (posthumously) in 1868. This last is a reprint of the 1845 ed. of his Poems, with "Abide with me" added. (4) Remains, 1850. Lyte's Poems have been somewhat freely drawn upon by hymnal compilers; but by far the larger portion of his hymns found in modern collections are from his Spirit of the Psalms. In America his hymns are very popular. In many instances, however, through mistaking Miss Auber's (q. v.) Spirit of the Psalms, 1829, for his, he is credited with more than is his due. The Andover Sabbath Hymn Book, 1858, is specially at fault in this respect. The best known and most widely used of his compositions are "Abide with me, fast falls the eventide;” “Far from my heavenly home;" "God of mercy, God of grace;" "Pleasant are Thy courts above;" "Praise, my soul, the King of heaven;" and "There is a safe and secret place." These and several others are annotated under their respective first lines: the rest in common use are:— i. From his Poems chiefly Religious, 1833 and 1845. 1. Above me hangs the silent sky. For Use at Sea. 2. Again, 0 Lord, I ope mine eyes. Morning. 3. Hail to another Year. New Year. 4. How good, how faithful, Lord, art Thou. Divine care of Men. 5. In tears and trials we must sow (1845). Sorrow followed by Joy. 6. My [our] rest is in heaven, my [our] rest is not here. Heaven our Home. 7. 0 Lord, how infinite Thy love. The Love of God in Christ. 8. Omniscient God, Thine eye divine. The Holy Ghost Omniscient. 9. The leaves around me falling. Autumn. 10. The Lord hath builded for Himself. The Universe the Temple of God. 11. Vain were all our toil and labour. Success is of God. 12. When at Thy footstool, Lord, I bend. Lent. 13. When earthly joys glide swift away. Ps. cii. 14. Wilt Thou return to me, O Lord. Lent. 15. With joy we hail the sacred day. Sunday. ii. From his Spirit of the Psalms, 1834. 16. Be merciful to us, O God. Ps. lvii. 17. Blest is the man who knows the Lord. Ps. cxii. 18. Blest is the man whose spirit shares. Ps. xli. 19. From depths of woe to God I cry. Ps. cxxxx. 20. Gently, gently lay Thy rod. Ps. vi. 21. Glorious Shepherd of the sheep. Ps. xxiii. 22. Glory and praise to Jehovah on high. Ps. xxix. 23. God in His Church is known. Ps. lxxvi. 24. God is our Refuge, tried and proved. Ps. xlvi. 25. Great Source of my being. Ps. lxxiii. 26. Hear, O Lord, our supplication. Ps. lxiv. 27. How blest the man who fears the Lord. Ps.cxxviii. 28. Humble, Lord, my haughty spirit. Ps. cxxxi. 29. In this wide, weary world of care. Ps. cxxxii. 30. In vain the powers of darkness try. Ps.lii. 31. Jehovah speaks, let man be awed. Ps. xlix. 32. Judge me, O Lord, and try my heart. Ps. xxvi. 33. Judge me, O Lord, to Thee I fly. Ps. xliii. 34. Lord, I have sinned, but O forgive. Ps. xli. 35. Lord, my God, in Thee I trust. Ps. vii. 36. Lord of the realms above, Our Prophet, &c. Ps.xlv. 37. Lone amidst the dead and dying. Ps. lxii. 38. Lord God of my salvation. Ps. lxxxviii. 39. Lord, I look to Thee for all. Ps. xxxi. 40. Lord, I would stand with thoughtful eye. Ps. lxix. 41. Lord, my God, in Thee I trust. Ps. vii. 42. My God, my King, Thy praise I sing. Ps. cviii. 43. My God, what monuments I see. Ps. xxxvi. 44. My spirit on [to] Thy care. Ps. xxxi. 45. My trust is in the Lord. Ps. xi. 46. Not unto us, Almighty Lord [God]. Ps. cxv. 47. O God of glory, God of grace. Ps. xc. 48. O God of love, how blest are they. Ps. xxxvii. 49. O God of love, my God Thou art. Ps. lxiii. 50. O God of truth and grace. Ps. xviii. 51. O had I, my Saviour, the wings of a dove. Ps. lv. 52. O how blest the congregation. Ps. lxxxix. 53. O how safe and [how] happy he. Ps. xci. 54. O plead my cause, my Saviour plead. Ps. xxxv. 55. O praise the Lord, 'tis sweet to raise. Ps. cxlvii. 56. O praise the Lord; ye nations, pour. Ps. cxvii. 57. O praise ye the Lord With heart, &c. Ps. cxlix. 58. O that the Lord's salvation. Ps. xiv. 59. O Thou Whom thoughtless men condemn. Ps. xxxvi. 60. Of every earthly stay bereft. Ps. lxxiv. 61. Our hearts shall praise Thee, God of love. Ps. cxxxviii. 62. Pilgrims here on earth and strangers. Ps. xvi. 63. Praise for Thee, Lord, in Zion waits. Ps. lxv. 64. Praise to God on high be given. Ps. cxxxiv. 65. Praise ye the Lord, His servants, raise. Ps. cxiii. 66. Redeem'd from guilt, redeem'd from fears. Ps. cxvi. 67. Save me by Thy glorious name. Ps. liv. 68. Shout, ye people, clap your hands. Ps. xlvii. 69. Sing to the Lord our might. Ps. lxxxi. 70. Strangers and pilgrims here below. Ps. cix. 71. Sweet is the solemn voice that calls. Ps. cxxii. 72. The Church of God below. Ps. lxxxvii. 73. The Lord is King, let earth be glad. Ps. xcvii. 74. The Lord is on His throne. Ps. xciii. 75. The Lord is our Refuge, the Lord is our Guide. Ps. xlvii. 76. The mercies of my God and King. Ps. lxxxix. 77. The Lord Who died on earth for men. Ps. xxi. 78. Tis a pleasant thing to fee. Ps. cxxxiii. 79. Thy promise, Lord, is perfect peace. Ps. iii. 80. Unto Thee I lift mine [my] eyes. Ps. cxxiii. 81. Whom shall [should] we love like Thee? Ps. xviii. Lyte's versions of the Psalms are criticised where their sadness, tenderness and beauty are set forth. His hymns in the Poems are characterized by the same features, and rarely swell out into joy and gladness. --John Julian, Dictionary of Hymnology (1907) ================== Lyte, Henry Francis, p. 706, i. Additional versions of Psalms are in common use:-- 1. Lord, a thousand foes surround us. Psalms lix. 2. Praise, Lord, for Thee in Zion waits. Psalms lxv. 3. The Christian like his Lord of old. Psalms cxl. 4. The Lord of all my Shepherd is. Psalms xxiii. 5. The Lord of heaven to earth is come. Psalms xcviii. 6. Thy mercy, Lord, the sinner's hope. Psalms xxxvi. 7. To Thee, O Lord, in deep distress. Psalms cxlii. Sometimes given as "To God I turned in wild distress." 8. Uphold me, Lord, too prone to stray. Psalms i. 9. When Jesus to our [my] rescue came. Psalms cxxvi. These versions appeared in the 1st edition of Lyte's Spirit of the Psalms, 1834. It must be noted that the texts of the 1834, the 1836, and the 3rd ed., 1858, vary considerably, but Lyte was not responsible for the alterations and omissions in the last, which was edited by another hand for use at St. Mark's, Torquay. Lyte's version of Psalms xxix., "Glory and praise to Jehovah on high" (p. 706, ii., 22), first appeared in his Poems, 1st ed., 1833, p. 25. Read also No. 39 as "Lord, I look for all to Thee." --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

W. R. Pasfield

b. 1909 Person Name: W. R. Pasfield, 1909- Harmony revised and descant by of "ST. GEORGE (2)" in The Cambridge Hymnal

Honorato T. Reza

1912 - 2000 Person Name: H. T. Reza Translator of "Alabanzas hoy Cantad" in Himnario Metodista Born: October 27, 1912, Alahuixtlan, Guerrero, Mexico. Died: 2000, Kansas City. Reza’s education began at age six in the home of a Protestant pastor, and continued in a boarding school in Teloloapan, and later in Mexico City. Reza became a Christian at age 11 after hearing a sermon by Ruth Delgado. He turned away from the faith as a teen, but was reconciled in 1930. He graduated from the Bible Institute in Mexico City in 1935, and took his first pastorate in Matías Romero, Oaxaca. Reza enrolled at the University of Pasadena, California, in 1937, received his bachelor’s degree in 1939, and returned to Mexico City in 1935 to open a new church. A few months later, he married Ernestina Tentori. Continuing post graduate studies in parallel with his pastoral duties, Reza earned a degree from the University of Mexico in 1941. H. Orton Wiley invited him to Pasadena University the following year to teach Spanish and literature. In addition to his responsibilities in Pasadena, Reza was dean and professor at a Bible college in Los Angeles for Hispanic pastors of the Church of the Nazarene in Southern California. In 1944, the General Assembly of the Church of the Nazarene created a Spanish radio program, with Reza as its director. He moved with his family to Kansas City in 1946 to support that effort. For 23 years, he hosted the radio program La Hora Nazarena, which was eventually broadcast on 700 stations. In 1980, Reza became founding president of the Nazarene Seminary in Mexico City, guiding it in its early years of development. Reza’s works include: Brazil’s Open Door (Nazarene Publishing House, 1958) Our Task for Today (Nazarene Publishing House, 1963) Nuestra Tarea para Hoy (Casa Nazarene de Publicciones) Ambassadors to Latin Lands, 1965 Prescription for Permanence: The Story of Our Schools for Training Ministers in Latin America, 1968 Missions: Both Sides of the Coin (Nazarene Publishing House, 1973) Through a Long Tunnel: A Story of Survival in Cuba (Nazarene Publishing House, 1976) After the Storm, the Rainbow: The Church of the Nazarene in Cuba Tras la Tormenta, el Arco Iris (Casa Nazarene de Publicciones, 1993) --hymntime/tch/bio/r/e/z/reza_ht.htm Himnario Bautista gives his year of birth as 1913.

Dimas Planas-Belfort

1934 - 1992 Person Name: Dimas Planas-Belfort, 1934-1992 Translator (st. 3) of "Come, You Thankful People, Come (Elevemos al Creador)" in Oramos Cantando = We Pray In Song

Nāşīf Yāzijī

1800 - 1871 Person Name: ناصيف اليازجي Author of "كيف هذا الليل هل" in كتاب الترانيم الروحية للكنائس الإنجيلية Nasif al-Yaziji (March 25, 1800 – February 8, 1871) was a Lebanese author at the times of the Ottoman Empire and father of Ibrahim al-Yaziji. He was one of the leading figures in the Nahda movement. We was a poet, wrote and translated many hymns, and helped in translating the complete Bible into Arabic. ناصيف بن عبد الله بن جنبلاط بن سعد اليازجي (25 مارس 1800 - 8 فبراير 1871)، أديب وشاعر لبناني ولد في قرية كفر شيما، من قرى الساحل اللبناني في 25 آذار سنة 1800 م في أسرة اليازجي التي نبغ كثير من أفرادها في الفكر والأدب، وأصله من حمص. لعب دورا كبيرا في إعادة استخدام اللغة الفصحى بين العرب في القرن التاسع عشر، عمل لدى الأسرة الشهابية كاتبا وشارك في أول ترجمة الإنجيل والعهد القديم إلى العربية في العصر الحديث.

John A. Dalles

b. 1954 Author of "Change Your Church, O God, to Be" in The Cyber Hymnal Born: September 13, 1954, Pittsburgh, Pennsylvania. A lifelong Presbyterian, John Dalles has lived in Pittsburgh, Coatesville, Lancaster, and State College, Pennsylvania; and South Bend, Indiana. He received the Bachelor of Science in Architecture from Pennsylvania State in 1976. While engaged in a semester abroad in Petworth, England, he sensed a call to the ministry. An architectural designer before divinity studies, he received the Master of Divinity from Lancaster Theological Seminary in 1982. During seminary, he served as a resource consultant for the original Parish Resource Center in Lancaster. Ordained in Highland Presbyterian Church, Lancaster, on August 1, 1982, John’s first call was to serve the First Presbyterian Church of South Bend, Indiana, as associate pastor. Responsibilities there included worship leadership and preaching, administration of mission and memorial endowment disbursement for mission (over $130,000 annually), minister for education and pastoral care (Diaconate), coordinator of new member outreach and staff liaison to the church owned resident camp. He served the area council of religious organizations, was a member of the Worship Task Force and Discipleship/Church Life Committee of Wabash Valley Presbytery, member and awards chairman of the St. Joseph County Scholarship Foundation, and founding member of Notre Dame Civitan and the South Bend, Indiana, Habitat for Humanity. In December 1986, Dalles was called to Fox Chapel Presbyterian Church, Pittsburgh, Pennsylvania, where his duties included worship leadership and preaching, programming for spiritual growth, congregational life, administration of pastoral care, adult education, Stephen Ministry, and new member outreach (with annual membership increases of 100 or more). In May 1994, Dalles received the Doctor of Ministry degree from Pittsburgh Theological Seminary for his work in the area of pastoral leadership in the multi-staff church. While at Fox Chapel, he instituted an annual community prayer breakfast, served on the Presbytery’s Preparation for Ministry Committee, and as liaison to an area rehabilitation center. He wrote and edited In Life and Death We Belong to God, the Presbyterian Church (U.S.A.) study resource on end-of-life issues. Since May 1997, Dalles has served as pastor and head of staff of Wekiva Presbyterian Church, Orlando, Florida, an active and growing congregation in its 26th year. Accomplishments during his pastorate have included a major capital and facilities expansion, growth in new members, and the implementation of new staffing and programs at every level of the congregation’s life. He has chaired the Theology and Worship Committee of Central Florida Presbytery for the past three years. Dalles has written numerous articles and many published hymn texts. His hymns "Come, O Spirit" and "God Bless Your Church with Strength!" are in the 1990 Presbyterian Hymnal. His lyrics are also in: The New Century Hymnal, The Moravian Book of Worship, Worship Together (Mennonite Brethren), The Covenant Hymnal (Evangelical Covenant Church), The Book of Praise (Presbyterian Church in Canada) and The Australian Book of Praise II. He has written anniversary hymn texts, including: Presbyterian Heritage Sunday, Augsburg, Goshen, Maryville, Tusculum, Wilson and Knox Colleges, American University, Pittsburgh and Lancaster Seminaries, Peachtree Presbyterian Church, the Lutheran World Federation and the Presbyterian Association of Musicians. A member of the Hymn Society, he has been listed in national and world editions of Who’s Who since 1997. Two of his anthems are on a CD by composer Bob Moore entitled "Like a Whisper in the Heart." His other works include: Swift Currents and Still Waters (Chicago, Illinois: GIA Publications, 2000) Lyrics-- As Christ the Little Children Blessed Bless the Ones Who Nurture Children Change Your Church, O God, to Be Come, O Spirit God Bless the Work Your People Do God, Bless Your Church with Strength! God Is the One Who Calls God, Renew Us by Your Spirit! May God’s Love Be Fixed Above You O God of Love, Grant Us Your Peace O Seek the Lord in Prayer © The Cyber Hymnal™ (www.hymntime.com/tch)

Henry Albert Becker

1841 - 1884 Author of "Christ Is Risen From The Dead" in American Lutheran Hymnal Henry A. Becker was born on April 30, 1841 in Mahoning County, Ohio. He graduated from Capital University in Columbus, Ohio and completed his theological studies there in 1866. He was ordained by the Joint Synod of Ohio and pastored churches at St. Paris, Thornville and Delaware, Ohio. He wrote many poems and hymns and also edited the Lutheran Child’s Paper for nearly 10 years and contributed articles to the Lutheran Standard. He died on August 21, 1884. NN, Hymnary editor. Source: www.hymntime.com/tch

Henry Alford

1810 - 1871 Person Name: Henry Alford, 1810-1871 Author of "Come, Ye Thankful People, Come" in The Chapbook Alford, Henry, D.D., son of the Rev. Henry Alford, Rector of Aston Sandford, b. at 25 Alfred Place, Bedford Row, London, Oct. 7, 1810, and educated at Trinity College, Cambridge, graduating in honours, in 1832. In 1833 he was ordained to the Curacy of Ampton. Subsequently he held the Vicarage of Wymeswold, 1835-1853,--the Incumbency of Quebec Chapel, London, 1853-1857; and the Deanery of Canterbury, 1857 to his death, which took. place at Canterbury, Jan. 12, 1871. In addition he held several important appointments, including that of a Fellow of Trinity, and the Hulsean Lectureship, 1841-2. His literary labours extended to every department of literature, but his noblest undertaking was his edition of the Greek Testament, the result of 20 years' labour. His hymnological and poetical works, given below, were numerous, and included the compiling of collections, the composition of original hymns, and translations from other languages. As a hymn-writer he added little to his literary reputation. The rhythm of his hymns is musical, but the poetry is neither striking, nor the thought original. They are evangelical in their teaching, but somewhat cold and conventional. They vary greatly in merit, the most popular being "Come, ye thankful people, come," "In token that thou shalt not fear," and "Forward be our watchword." His collections, the Psalms and Hymns of 1844, and the Year of Praise, 1867, have not achieved a marked success. His poetical and hymnological works include— (1) Hymns in the Christian Observer and the Christian Guardian, 1830. (2) Poems and Poetical Fragments (no name), Cambridge, J. J. Deighton, 1833. (3) The School of the Heart, and other Poems, Cambridge, Pitt Press, 1835. (4) Hymns for the Sundays and Festivals throughout the Year, &c.,Lond., Longman ft Co., 1836. (5) Psalms and Hymns, adapted for the Sundays and Holidays throughout the year, &c, Lond., Rivington, 1844. (6) Poetical Works, 2 vols., Lond., Rivington, 1845. (7) Select Poetical Works, London, Rivington, 1851. (8) An American ed. of his Poems, Boston, Ticknor, Reed & Field, 1853(9) Passing away, and Life's Answer, poems in Macmillan's Magazine, 1863. (10) Evening Hexameters, in Good Words, 1864. (11) On Church Hymn Books, in the Contemporary Review, 1866. (12) Year of Praise, London, A. Strahan, 1867. (13) Poetical Works, 1868. (14) The Lord's Prayer, 1869. (15) Prose Hymns, 1844. (16) Abbot of Muchelnaye, 1841. (17) Hymns in British Magazine, 1832. (18) A translation of Cantemus cuncti, q.v. -- John Julian, Dictionary of Hymnology (1907) ================== Alford, Henry, p. 39, ii. The following additional hymns by Dean Alford are in common use:— 1. Herald in the wilderness. St. John Baptist. (1867.) 2. Let the Church of God rejoice. SS. Simon and Jude. (1844, but not in his Psalms & Hymns of that year.) 3. Not in anything we do. Sexagesima. (1867.) 4. O Thou at Whose divine command. Sexagesima. (1844.) 5. 0 why on death so bent? Lent. (1867.) 6. Of all the honours man may wear. St. Andrew's Day. (1867.) 7. Our year of grace is wearing to a close. Close of the Year. (1867.) 8. Saviour, Thy Father's promise send. Whit-sunday. (1844.) 9. Since we kept the Saviour's birth. 1st Sunday after Trinity. (1867.) 10. Thou that art the Father's Word. Epiphany. (1844.) 11. Thou who on that wondrous journey. Quinquagesima. (1867.) 12. Through Israel's coasts in times of old. 2nd Sunday after Epiphany. (1867.) 13. Thy blood, O Christ, hath made our peace. Circumcision . (1814.) 14. When in the Lord Jehovah's name. For Sunday Schools. (1844.) All these hymns are in Dean Alford's Year of Praise, 1867, and the dates are those of their earliest publication, so far as we have been able to trace the same. --Excerpts from John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

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