Thanks for being a Hymnary.org user. You are one of more than 10 million people from 200-plus countries around the world who have benefitted from the Hymnary website in 2024! If you feel moved to support our work today with a gift of any amount and a word of encouragement, we would be grateful.

You can donate online at our secure giving site.

Or, if you'd like to make a gift by check, please make it out to CCEL and mail it to:
Christian Classics Ethereal Library, 3201 Burton Street SE, Grand Rapids, MI 49546
And may the promise of Advent be yours this day and always.

428

O Lord, Be Our Refuge

Scripture References

Further Reflections on Scripture References

The primary reference may be Psalm 11, however the reference to “God our Refuge” is found in multiple Psalms, particularly 46, 91, etc.

Confessions and Statements of Faith References

Further Reflections on Confessions and Statements of Faith References

Difficult times occur in the lives and communities of God’s people because this is a fallen world. The confessions demonstrate this perspective:

  • Belgic Confession, Article 15 teaches that “…by the disobedience of Adam original sin has been spread through the whole human race…a corruption of the whole human nature...” As a result, God’s people are “guilty and subject to physical and spiritual death, having become wicked, perverse, and corrupt in all [our] ways” (Article 14). In addition, “The devils and evil spirits are so corrupt that they are enemies of God and of everything good. They lie in wait for the church and every member of it like thieves, with all their power, to destroy and spoil everything by their deceptions” (Article 12).
  • Our World Belongs to God continues to affirm that “God has not abandoned the work of his hands,” nevertheless “our world, fallen into sin, has lost its first goodness...” (paragraph 4). And now “all spheres of life—family and friendship, work and worship school and state, play and art—bear the wounds of our rebellion” (paragraph 16).

Yet, in a fallen world, God’s providential care is the source of great assurance, comfort and strength. Through these thoughts, our trust in God is inspired.

  • Belgic Confession, Article 13 is a reminder that God’s providence reassures us that God leads and governs all in this world “according to his holy will…nothing happens in this world without his orderly arrangement.” Further, this Confession identifies that this “gives us unspeakable comfort since it teaches us that nothing can happen to us by chance but only by the arrangement of our gracious heavenly Father, who watches over us with fatherly care...in this thought we rest.”
  • Belgic Confession, Article 13, is a reminder that much is beyond human understanding and so “we do not wish to inquire with undue curiosity into what God does that surpasses human understanding and is beyond our ability to comprehend.”
  • In Heidelberg Catechism, Lord’s Day 9, Question and Answer 26 we testify that we “trust God so much that [we] do not doubt that he will provide whatever [we] need for body and soul and will turn to [our] good whatever adversity he sends upon [us] in this sad world.”
  • In Heidelberg Catechism, Lord’s Day 10, Question and Answer 28, we are assured that through our trust in the providence of God we can have “good confidence in our faithful God and Father that nothing in creation will separate us from his love.”
  • When we pray the Lord’s Prayer we ask not to be brought into the time of trial but rescued from evil. In doing so we ask that the Lord will “uphold us and make us strong with the strength of your Holy Spirit so that we may not go down to defeat in this spiritual struggle...” (Heidelberg Catechism, Lord’s Day 52, Question and Answer 127)

Belgic Confession, Article 26 speaks about the intercession of Christ as the ascended Lord. “We have no access to God except through the one and only Mediator and Intercessor, Jesus Christ the Righteous.” We, therefore, do not offer our prayers as though saints could be our intercessor, nor do we offer them on the “basis of our own dignity but only on the basis of the excellence and dignity of Jesus Christ, whose righteousness is ours by faith.” Because Jesus Christ is our sympathetic High Priest, we approach the throne “in full assurance of faith.”

 

No greater assurance can be found than that expressed in Heidelberg Catechism, Lord’s Day 1, Question and Answer 1: “I am not my own by I belong—body and soul, in life and in death—to my faithful Savior, Jesus Christ.”

 
In all difficult times, we eagerly await the final day when God “will set all things right, judge evil, and condemn the wicked” (Our World Belongs to God, paragraph 57).

428

O Lord, Be Our Refuge

Additional Prayers

Loving God,
you are our shelter even when your whole creation is shaken and wickedness prevails.
No one—helpless, orphaned, or oppressed—is beyond your reach and care.
You have given us victory over sin and death in the rising of your Son.
Let the surpassing joy of his resurrection conquer our present fear.
We pray in Jesus’ name. Amen.
— Psalms for All Seasons (http://www.psalmsforallseasons.org)
428

O Lord, Be Our Refuge

Tune Information

Name
FOUNDATION
Key
G Major
Meter
11.11.11.11
428

O Lord, Be Our Refuge

Hymn Story/Background

One of the authors, Michael Morgan, writes:
This setting of Psalm 11 was written by Martin Tel and myself, and is based loosely on my earlier paraphrase in the Psalter for Christian Worship. Martin Tel wanted a strong emphasis on the “fire” aspect of the Psalm, which led into the wonderful closing verse declaring the “firm foundation” we find in God’s Word, and how through all the events of our lives—even our death—God’s glory sustains us.
 
The last verse with its opening line, “How firm a foundation we find in God’s Word,” made the  choice of the old American tune, “How Firm a Foundation,” a natural one.  Singing related words to a very familiar tune lets the original text echo in our minds as we sing the new one, and the two are blended in a beautiful and powerful way.
— Michael Morgan

Author Information

Michael Morgan (b. 1948) is a church musician, Psalm scholar, and collector of English Bibles and Psalters from Atlanta, Georgia. After almost 40 years, he now serves as Organist Emeritus for Atlanta’s historic Central Presbyterian Church, and as Seminary Musician at Columbia Theological Seminary. He holds degrees from Florida State University and Atlanta University, and did post-graduate study with composer Richard Purvis in San Francisco. He has played recitals, worship services, and master classes across the U. S., and in England, France, Spain, Switzerland, and Germany. He is author of the Psalter for Christian Worship , and a regular contributor in the field of psalmody (most recently to the Reformed collections Psalms for All Seasons and Lift Up Your Hearts, and the new Presbyterian hymnal, Glory to God).
 
— Michael Morgan

Martin Tel (b. 1967) is the C. F. Seabrook Director of Music at Princeton Theological Seminary in Princeton, New Jersey. He conducts the seminary choirs, teaches courses in church music, and administers the music for the daily seminary worship services. He served as senior editor of Psalms for All Seasons: A Complete Psalter for Worship (2012). His love for music began in a dairy barn in rural Washington State, where he heard his father belt out psalms and hymns while milking the cows. Martin earned degrees in church music and theology from Dordt College, the University of Notre Dame, Calvin Theological Seminary, and the University of Kansas. He has served as minister of music in Christian Reformed, Reformed Church in America, and Presbyterian congregations. With his wife, Sharilyn, he is raising three children in Princeton.
— Lift Up Your Hearts (http://www.liftupyourheartshymnal.org)
You have access to this FlexScore.
Download:
Are parts of this score outside of your desired range? Try transposing this FlexScore.
General Settings
Stanza Selection
Voice Selection
Text size:
Music size:
Transpose (Half Steps):
Capo:
Contacting server...
Contacting server...
Questions? Check out the FAQ

A separate copy of this score must be purchased for each choir member. If this score will be projected or included in a bulletin, usage must be reported to a licensing agent (e.g. CCLI, OneLicense, etc).

This is a preview of your FlexScore.
Suggestions or corrections? Contact us
It looks like you are using an ad-blocker. Ad revenue helps keep us running. Please consider white-listing Hymnary.org or getting Hymnary Pro to eliminate ads entirely and help support Hymnary.org.