424

Jesus, Lover of My Soul

Full Text

1 Jesus, lover of my soul,
let me to thy bosom fly,
while the nearer waters roll,
while the tempest still is high;
hide me, O my Savior, hide,
till the storm of life is past;
safe into the haven guide,
O receive my soul at last.

2 Other refuge have I none;
hangs my helpless soul on thee;
leave, ah! leave me not alone,
still support and comfort me.
All my trust on thee is stayed,
all my help from thee I bring;
cover my defenseless head
with the shadow of thy wing.

3 Thou, O Christ, art all I want,
more than all in thee I find:
raise the fallen, cheer the faint,
heal the sick and lead the blind.
Just and holy is thy name;
I am all unrighteousness;
false and full of sin I am,
thou art full of truth and grace.

4 Plenteous grace with thee is found,
grace to cover all my sin;
let the healing streams abound;
make and keep me pure within.
Thou of life the fountain art;
freely let me take of thee;
spring thou up within my heart,
rise to all eternity.

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Scripture References

Thematically related:

Confessions and Statements of Faith References

Further Reflections on Confessions and Statements of Faith References

Difficult times occur in the lives and communities of God’s people because this is a fallen world. The confessions demonstrate this perspective:

  • Belgic Confession, Article 15 teaches that “…by the disobedience of Adam original sin has been spread through the whole human race…a corruption of the whole human nature...” As a result, God’s people are “guilty and subject to physical and spiritual death, having become wicked, perverse, and corrupt in all [our] ways” (Article 14). In addition, “The devils and evil spirits are so corrupt that they are enemies of God and of everything good. They lie in wait for the church and every member of it like thieves, with all their power, to destroy and spoil everything by their deceptions” (Article 12).
  • Our World Belongs to God continues to affirm that “God has not abandoned the work of his hands,” nevertheless “our world, fallen into sin, has lost its first goodness...” (paragraph 4). And now “all spheres of life—family and friendship, work and worship school and state, play and art—bear the wounds of our rebellion” (paragraph 16).

Yet, in a fallen world, God’s providential care is the source of great assurance, comfort and strength. Through these thoughts, our trust in God is inspired.

  • Belgic Confession, Article 13 is a reminder that God’s providence reassures us that God leads and governs all in this world “according to his holy will…nothing happens in this world without his orderly arrangement.” Further, this Confession identifies that this “gives us unspeakable comfort since it teaches us that nothing can happen to us by chance but only by the arrangement of our gracious heavenly Father, who watches over us with fatherly care...in this thought we rest.”
  • Belgic Confession, Article 13, is a reminder that much is beyond human understanding and so “we do not wish to inquire with undue curiosity into what God does that surpasses human understanding and is beyond our ability to comprehend.”
  • In Heidelberg Catechism, Lord’s Day 9, Question and Answer 26 we testify that we “trust God so much that [we] do not doubt that he will provide whatever [we] need for body and soul and will turn to [our] good whatever adversity he sends upon [us] in this sad world.”
  • In Heidelberg Catechism, Lord’s Day 10, Question and Answer 28, we are assured that through our trust in the providence of God we can have “good confidence in our faithful God and Father that nothing in creation will separate us from his love.”
  • When we pray the Lord’s Prayer we ask not to be brought into the time of trial but rescued from evil. In doing so we ask that the Lord will “uphold us and make us strong with the strength of your Holy Spirit so that we may not go down to defeat in this spiritual struggle...” (Heidelberg Catechism, Lord’s Day 52, Question and Answer 127)

Belgic Confession, Article 26 speaks about the intercession of Christ as the ascended Lord. “We have no access to God except through the one and only Mediator and Intercessor, Jesus Christ the Righteous.” We, therefore, do not offer our prayers as though saints could be our intercessor, nor do we offer them on the “basis of our own dignity but only on the basis of the excellence and dignity of Jesus Christ, whose righteousness is ours by faith.” Because Jesus Christ is our sympathetic High Priest, we approach the throne “in full assurance of faith.”

 

No greater assurance can be found than that expressed in Heidelberg Catechism, Lord’s Day 1, Question and Answer 1: “I am not my own by I belong—body and soul, in life and in death—to my faithful Savior, Jesus Christ.”

 
In all difficult times, we eagerly await the final day when God “will set all things right, judge evil, and condemn the wicked” (Our World Belongs to God, paragraph 57).

424

Jesus, Lover of My Soul

Tune Information

Name
MARTYN
Key
F Major
Meter
7.7.7.7 D

Recordings

424

Jesus, Lover of My Soul

Hymn Story/Background

Charles Wesley wrote this text sometime after his conversion in 1738. The five-stanza text was published in John and Charles Wesley's Hymns and Sacred Poems (1740). Because the words of the original opening couplets were considered to be too intimate for public worship, many hymnal editors made textual changes before publishing "Jesus, Lover of My Soul" in various nineteenth-century hymnals.
 
Originally entitled "In Temptation," this text develops the imagery of the troubled person adrift in a storm of temptation. That person can find a sure refuge only in Jesus Christ.
— Bert Polman

Author Information

Several members of the Wesley family are significant figures in the history of English hymnody, and none more so than Charles Wesley. Charles was the eighteenth child of Samuel and Susanna Wesley, who educated him when he was young. After attending Westminster School, he studied at Christ Church College, Oxford. It was there that he and George Whitefield formed the Oxford "Holy Club," which Wesley's brother John soon joined. Their purpose was to study the Bible in a disciplined manner, to improve Christian worship and the celebration of the Lord's Supper, and to help the needy. Because of their methods for observing the Christian life, they earned the name "Methodists."
 
Charles Wesley was ordained a minister in the Church of England in 1735 but found spiritual conditions in the church deplorable. Charles and John served briefly as missionaries to the British colony in Georgia. Enroute they came upon a group of Moravian missionaries, whose spirituality impressed the Wesleys. They returned to England, and, strongly influenced by the ministry of the Moravians, both Charles and John had conversion experiences in 1738 (see more on this below). The brothers began preaching at revival meetings, often outdoors. These meetings were pivotal in the mid-eighteenth-century "Great Awakening" in England.
 
Though neither Charles nor John Wesley ever left the Church of England themselves, they are the founders of Methodism. Charles wrote some sixty-five hundred hymns, which were published in sixty-four volumes during his lifetime; these include Collection of Psalms and Hymns (1741), Hymns on the Lord's Supper ( 1 745), Hymns and Spiritual Songs (1753), and Collection of Hymns for the Use of the People called Methodists (1780). Charles's hymns are famous for their frequent quotations and allusions from the Bible, for their creedal orthodoxy and their subjective expression of Christian living, and for their use of some forty-five different meters, which inspired new hymn tunes in England. Numerous hymn texts by Wesley are standard entries in most modern hymnals; fourteen are included in the Psalter Hymnal.
— Bert Polman

Composer Information

Simeon B. Marsh (b. 1798; d. 1875) was a gifted musician and teacher. He began singing in choir at age seven, and started studying music when he was sixteen. Just three years later he was teaching in the local singing schools. In 1837 Marsh became the publisher of the Amsterdam, New York paper The Intelligencer, and upon moving back to Sherburne founded the Sherburne News. He taught choirs and children for almost thirty years in and around the Albany area, and served as a Sunday school superintendent.
— Laura de Jong
Nolan Williams (b. 1969) is a musicologist, theologian, American songwriter, and producer whose professional career defies conventional boundaries.
Best known for his work as Chief Music Editor of the bestselling African American Heritage Hymnal—a critically acclaimed compendium of music, with sales now surpassing 300,000 books worldwide, Williams is a noted scholar who has lectured extensively, including keynote addresses for the National Academy of Religion, Yale University’s Parks-King Lecture Series, Festival Musica y Filosofia (Naples, Italy), and Georgetown University Law School. He has also been featured on PBS, BET, the Word network, and internationally in the UK, France, Italy, and Slovenia.
 
Williams has written and produced music for television, film, and live events of national and international prominence. His eclectic compositional library includes: songwriting collaborations on numerous Grammy-nominated projects; commissioned compositions by Georgetown University and the National Symphony Orchestra; musical works performed by some of the country’s leading orchestras, including the Charleston Symphony, Memphis Symphony, and Kennedy Center Opera House orchestras; and, original gospel songs featured on his debut CD, inSpiration, released nationwide in 2010. He has collaborated with a range of industry artists—from Aretha Franklin, Gladys Knight and India.Arie to Denyce Graves, Yolanda Adams, and Michael McDonald.
 
Through NEWorks Productions, Williams has produced inspirational arts programming with the Smithsonian Institute, the U.S. Army, Georgetown University, the Arts and Humanities Council of Washington, DC, and the Dallas-based Black Academy of Arts and Letters. Williams and NEWorks have been especially privileged to collaborate with the Kennedy Center on a number of landmark projects, including musical direction of the finale for the 77th Birthday Tribute for Senator Edward M. Kennedy and production of the 105 Voices of History HBCU National Choir concert. Most recently, Williams has worked alongside Garth Ross, Director of the Kennedy Center’s Performing Arts for Everyone program, to plan an unprecedented nine-day celebration, as the Artistic Consultant for Joyful Sounds: Gospel Across America. Williams is also the Artistic Director for the National Symphony Orchestra’s first-ever full concert of African American sacred music on Saturday, April 24, 2010.
 
Williams serves as Minister of Music at the Metropolitan Baptist Church in Washington, DC. He also consults with numerous churches across the country on matters of music ministry and worship. In October 2010, Williams will return to his alma mater, Oberlin College (Oberlin, Ohio), to conduct master classes and serve as Music Director for the Northern Ohio Hymn Festival.
— Kennedy Center
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