• Psalm 16

Thematically related:

• st. 1 =
  Psalm 16:1-2
• st. 2 =
  Psalm 16:3-4
• st. 3 =
  Psalm 16:5-6
• st. 4 =
  Psalm 16:7-8
• st. 5 =
  Psalm 16:9-10
• st. 6 =
  Psalm 16:11

Like many psalm prayers, Psalm 16 includes a short petition to God, a lengthy declaration of trust and delight in the LORD, and gratitude for his many blessings. This psalm seems to arise out of some unspecified threat to the author's life-probably an illness, since no enemies are mentioned. Our voices join with the psalmist in a short prayer for protection and a confession of trust in the LORD (st. 1). Then we declare solidarity with God's people and repudiate all other gods and pagan ways (st. 2), acknowledging that the LORD has provided a secure and abundant source of all that blesses life (st. 3). The psalmist helps us gratefully rely only on the LORD as the One who assures life (st. 4)–even from the power of death (st. 5)–and who counsels in the way that leads to eternal joy in God's presence (st. 6). Michael John Saward (b. Blackheath, Kent, England, 1932) wrote this versification in 1970. It was commissioned for and first published in Psalm Praise (1973; see PHH 15).

Psalter Hymnal Handbook

• Heidelberg Catechism, Lord’s Day 1, Q&A 1; Lord’s Day 9, Q&A 28; Lord’s Day 52, Q&A 127
• Belgic Confession, Articles 12, 13, 14, 15, 26
• Our World Belongs to God, Paragraphs 4, 16, 57

Difficult times occur in the lives and communities of God’s people because this is a fallen world. The confessions demonstrate this perspective:

• Belgic Confession, Article 15 teaches that “…by the disobedience of Adam original sin has been spread through the whole human race…a corruption of the whole human nature...” As a result, God’s people are “guilty and subject to physical and spiritual death, having become wicked, perverse, and corrupt in all [our] ways” (Article 14). In addition, “The devils and evil spirits are so corrupt that they are enemies of God and of everything good. They lie in wait for the church and every member of it like thieves, with all their power, to destroy and spoil everything by their deceptions” (Article 12).
• Our World Belongs to God continues to affirm that “God has not abandoned the work of his hands,” nevertheless “our world, fallen into sin, has lost its first goodness...” (paragraph 4). And now “all spheres of life—family and friendship, work and worship school and state, play and art—bear the wounds of our rebellion” (paragraph 16).

Yet, in a fallen world, God’s providential care is the source of great assurance, comfort and strength. Through these thoughts, our trust in God is inspired.

• Belgic Confession, Article 13 is a reminder that God’s providence reassures us that God leads and governs all in this world “according to his holy will…nothing happens in this world without his orderly arrangement.” Further, this Confession identifies that this “gives us unspeakable comfort since it teaches us that nothing can happen to us by chance but only by the arrangement of our gracious heavenly Father, who watches over us with fatherly care...in this thought we rest.”
• Belgic Confession, Article 13, is a reminder that much is beyond human understanding and so “we do not wish to inquire with undue curiosity into what God does that surpasses human understanding and is beyond our ability to comprehend.”
• In Heidelberg Catechism, Lord’s Day 9, Question and Answer 26 we testify that we “trust God so much that [we] do not doubt that he will provide whatever [we] need for body and soul and will turn to [our] good whatever adversity he sends upon [us] in this sad world.”
• In Heidelberg Catechism, Lord’s Day 10, Question and Answer 28, we are assured that through our trust in the providence of God we can have “good confidence in our faithful God and Father that nothing in creation will separate us from his love.”
• When we pray the Lord’s Prayer we ask not to be brought into the time of trial but rescued from evil. In doing so we ask that the Lord will “uphold us and make us strong with the strength of your Holy Spirit so that we may not go down to defeat in this spiritual struggle...” (Heidelberg Catechism, Lord’s Day 52, Question and Answer 127)

Belgic Confession, Article 26 speaks about the intercession of Christ as the ascended Lord. “We have no access to God except through the one and only Mediator and Intercessor, Jesus Christ the Righteous.” We, therefore, do not offer our prayers as though saints could be our intercessor, nor do we offer them on the “basis of our own dignity but only on the basis of the excellence and dignity of Jesus Christ, whose righteousness is ours by faith.” Because Jesus Christ is our sympathetic High Priest, we approach the throne “in full assurance of faith.”

No greater assurance can be found than that expressed in Heidelberg Catechism, Lord’s Day 1, Question and Answer 1: “I am not my own by I belong—body and soul, in life and in death—to my faithful Savior, Jesus Christ.”

 
In all difficult times, we eagerly await the final day when God “will set all things right, judge evil, and condemn the wicked” (Our World Belongs to God, paragraph 57).

• Protect Me, God: I Trust in You
• Songs For Life
• Psalms for All Seasons