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403

Wildflowers Bloom and Fade

Scripture References

Confessions and Statements of Faith References

Further Reflections on Confessions and Statements of Faith References

In the passage of time, the child of God lives with expectancy—for God to renew them and for God to lead them in obedience (Our Song of Hope, stanza 9).

 
Even though time passes and years end swiftly, God is eternally faithful. And so God’s children testify using the words of Our World Belongs to God, paragraph 1: “As followers of Jesus Christ, living in this world—which some seek to control, and others view with despair—we declare with joy and trust: Our world belongs to God!”

403

Wildflowers Bloom and Fade

Additional Prayers

God of every time and place,
apart from you, our life is brief and meaningless.
In you we experience endless abundance.
Reveal to us all we can comprehend of our place in your design for eternity.
Help us to receive each new day as a gift, and to use your gift wisely and well,
so that we may live in joy and bring glory to Christ your Son, our Lord. Amen. 
 
— Psalms for All Seasons (http://www.psalmsforallseasons.org)
403

Wildflowers Bloom and Fade

Tune Information

Name
INCARNATION
Key
F Major
Meter
6.4.6.4.6.6.6.4

Recordings

403

Wildflowers Bloom and Fade

Author Information

Ruth Duck (b. 1947), is a professor of worship at Garrett-Evangelical Theological Seminary in Evanston, Illinois. Her powerful texts have emerged as the major part of the cutting edge of language that speaks of God in universal terms and in poetry that is as poignant as it is stoic. GIA has published fifty-eight of her texts in the collection Dancing in the Universe (G-3833). Seven of them are also set in octavo form. 
Before coming to Garrett in 1989, she served as pastor at United Church of Christ parishes in Illinois, Wisconsin, and Massachusetts. Her undergraduate work was done at Southwestern-at-Memphis University, which is now called Rhodes College. 

She holds two masters degrees—one from Chicago Theological Seminary and one from the University of Notre Dame. Her doctorate in theology was earned at Boston University. Her academic credentials are weighty ones and balance beautifully with her pastoral experience dealing with the everyday tasks as the spiritual leader of a parish community.
— GIA Publications, Inc. (http://www.giamusic.com)

Composer Information

John Bell (b. 1949) was born in the Scottish town of Kilmarnock in Ayrshire, intending to be a music teacher when he felt the call to the ministry. But in frustration with his classes, he did volunteer work in a deprived neighborhood in London for a time and also served for two years as an associate pastor at the English Reformed Church in Amsterdam. After graduating he worked for five years as a youth pastor for the Church of Scotland, serving a large region that included about 500 churches. He then took a similar position with the Iona Community, and with his colleague Graham Maule, began to broaden the youth ministry to focus on renewal of the church’s worship. His approach soon turned to composing songs within the identifiable traditions of hymnody that found began to address concerns missing from the current Scottish hymnal:
 
I discovered that seldom did our hymns represent the plight of poor people to God. There was nothing that dealt with unemployment, nothing that dealt with living in a multicultural society and feeling disenfranchised. There was nothing about child abuse…, that reflected concern for the developing world, nothing that helped see ourselves as brothers and sisters to those who are suffering from poverty or persecution. [from an interview in Reformed Worship (March 1993)]
 
That concern not only led to writing many songs, but increasingly to introducing them internationally in many conferences, while also gathering songs from around the world. He was convener for the fourth edition of the Church of Scotland’s Church Hymnary (2005), a very different collection from the previous 1973 edition. His books, The Singing Thing and The Singing Thing Too, as well as the many collections of songs and worship resources produced by John Bell—some together with other members of the Iona Community’s “Wild Goose Resource Group,” are available in North America from GIA Publications. 
— Emily Brink

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